Christian Spirituality in America

Our church is going through a church-wide campaign called, “r12 – True Spirituality According to Jesus.” This has the potential to transform people who simply profess Christ or attend church into authentic followers of Jesus; true disciples.

I was reading the September 13, 2011 Barna report on American Christians and the lack of spiritual depth and found the information troubling, if not totally accurate. Take a look at this information:

The ceremonies conducted last weekend on the tenth anniversary of the tragic events of September 11, 2001 raised important questions for people to ponder: What does it mean to be an American? What are the duties and obligations of people who call themselves citizens of the United States?

Perhaps churches and other ministries throughout the nation would benefit from similar exercises that pose parallel questions for their adherents: What does it mean to be a follower of Jesus Christ? What are the duties and obligations of someone who calls himself/herself a Christian or claims to be a citizen of the kingdom of God?

While everyone is on a lifelong journey, the Barna research revealed that a relatively small proportion of individuals stick with the process long enough to become the mature Christ-followers and world changers that they are meant to be. The nationwide studies indicate that there are several barriers to overcome before many people are likely to persevere and maximize their connection with God.

Obstacle 1: Commitment

  • 81% say they have made a personal commitment to Jesus Christ that is still important in their life today.
  • 78% strongly agree that spirituality is very important to them.
  • 18% claim to be totally committed to investing into their own spiritual development.
  • 22% claim to be “completely dependent upon God.”
  • Those figures help explain why 52% believe that there is much more to the Christian life than what they have experienced. Without a full determination to live like Christ and for Him, the path to complete transformation is blocked.

Obstacle 2: Repentance

  • 64% say that they have confessed their sins to God and asked for His forgiveness.
  • But the evidence is quite clear that relatively few self-identified Christians are serious about abandoning the lure of sin and handing total control of their life to God. Only 12% admitted that recognizing and grasping the significance of their sins had been so personally devastating that it caused them to crash emotionally.
  • Only about 3% of all self-identified Christians in America have come to the final stops on the transformational journey (the places where they have surrendered control of their life to God, submitted to His will for their life, and devoted themselves to loving and serving God and other people).

Obstacle 3: Activity

Mired in a culture that rewards hard work and busyness, it’s not surprising that tens of millions of self-identified Christians have confused religious activity with spiritual significance and depth.

  • 39% have participated in a combination of three “normal” religious activities in the past week (i.e., attending church services, praying, reading the Bible).
  • But far fewer have engaged in another trio of deeper faith expressions: less than 10% have talked about their faith with a non-Christian, fasted for religious purposes, and had an extended time of spiritual reflection during the past week.
  • Various spiritual disciplines (including solitude, sacrifice, acts of service, silence, and scriptural meditation) are also infrequently practiced.

Obstacle 4: Spiritual Community

Most self-identified Christians note that they feel comfortable and connected within their church, however, various measures show that there is not much vulnerability and accountability occurring within the context of those faith-based connections.

  • Many self-identified Christians do not take their faith community seriously, whatever type it may be, as a place to which they should be open and held to biblical principles.
  • 21% believe that spiritual maturity requires a vital connection to a community of faith.
  • 35% claim to have confessed their sins verbally to another believer at some point during the past quarter.

The Big Picture
According to George Barna, there are several church-wide concerns that could be addressed toward helping self-identified Christians experience a more fulfilling and robust relationship with and faith in Christ.

  1. The first challenge has to do with tools and expectations: Barna noted that most churches encourage people to engage in an increasing amount of religious activity, asking them to pour themselves into efforts related to the “core six” spiritual dimensions: worship, evangelism, discipleship, stewardship, service, and community. While growth in those areas is important, Barna expressed two related concerns.
    1. The first was that people often fail to realize that the end game of spiritual development is godly character, not worldly accomplishments.
    2. And, sometimes people get so wrapped up in church programs or producing specific religious results that they lose sight of the purpose of their faith, which is to have a life-changing relationship with Jesus.
      1. It becomes easy to substitute religious activity for intentional and simple engagement with God.
      2. American Christians, in particular, have become known for doing good works and religious exercises rather than simply being friends and imitators of Christ.
  2. A second challenge is to help believers embrace the necessity of sacrifice and suffering in order to surrender and submit themselves fully to God: Unfortunately, in a society that disdains purposeful sacrifice and suffering that leads to growth and depth, brokenness is an unappealing and rare objective. Until such brokenness occurs, people’s transformation is hindered.
  3. A third challenge was the importance of perceiving and experiencing a faith community as a vital support system in the pursuit of a deeper relationship with God: Today, the ultimate product of small groups is a combination of knowledge and comfort more often than it is commitment and application. Knowledge is a crucial step in the growth process, but without transparency and accountability the information rarely gets converted into personal, congregational, or cultural transformation.

Wow. Looks like we need to get back to the mission and get serious about our faith. How do we as church leaders bring up the subject without seeming “holier than thou?” Perhaps it is a matter of investing into one another. Jesus modeled and lived it out in the presence of the Twelve; perhaps we must really grasp the meaning of Christian community and embrace our mission in the world.

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The Purpose of Small Groups

The mission of King’s Grant Baptist is to know Christ and make him known, so any program of the church must fit under that mission statement. For small groups to be successful and avoid stagnation, our focus has to be bigger than ourselves. Consider this as the purpose of small groups:

Our Purpose – to Fulfill the Great Commission (Matthew 28:16-20)

  1. The Task – Make Disciples (Matthew 28:19). If we are not developing people into fully devoted followers of Christ, we are definitely not making disciples.
  2. The Process – To Go in Obedience (Matthew 28:19-20). The word process brings with it steps and stages leading to an end. If our task is to make disciples, we need a plan (and Jesus offered one).
    1. Go = we are to Win – (Mark 16:15-16). We are not to huddle together but move out with the marching orders he has given us. Let’s get out there with the people and win them to Christ. We don’t do it alone, but allow the Holy Spirit to lead you in this mission.
    2. Baptize = we are to Build. We cannot birth new believers and leave them to fend care for themselves. The next stage in the process is to build them up so they can feed themselves, learn from the Bible, grow in their faith and imitate Christ.
    3. Teach = we are to Equip. The mission is to be passed on like a baton to the generation behind us. Christianity is only one generation from extinction, so how are we helping believers to carry on the mission; the reason we need to equip the body for the work of service.
  3. The Scope – All Nations (Matthew 28:19). We are to multiply or reproduce. Contrary to the sports arena in Norfolk, the scope is actually our field of vision; who is the target of the Great Commission? To whom shall we go? It’s not just to the ends of the earth, but sometimes to the next cubical, or across the street.
  4. The Recipients – the Disciples, and over 500 Brethren (Matthew 28:16 & 1 Corinthians 15:6). Sometimes we feel like the Great Commission was given to the church at large or maybe to the disciples in particular, but actually Jesus has given it to each of us. It is an insult to our faith if we fail to ask ourselves, “What do you want me to do?” We have the marching orders, we must be obedient to the Lord.
  5. The Fuel – Worship (Matthew 28:17). Balancing worship and missions… which is more important? John Piper has said that missions exists because worship doesn’t. People are giving the glory that God deserves to something else. He is the one to be worshiped. I believe that this verse points out that people will have one of two responses when they see Jesus:
    1. They worshiped him.
    2. Some were doubtful.
  6. The Duration – Until the end of the age (Matthew 28:20). No one can say that they have done enough, then sit back and relax. We cannot wait for a new generation to run with the baton, we run together, training and equipping, supporting and encouraging those who will come behind us. Jesus must not find us idol and sitting on the sidelines while the game is on. The song goes, “we will work, til Jesus comes.” Does that describe your passion for the Great Commission?

The purpose of the church found in the Great Commission has been personalized for King’s Grant Baptist Church in the following way.

We exist… “to know Christ and make him known.”
“His Last Command is Our First Concern!”

The Vision of Small Groups

At King’s Grant Baptist Church, our goal is to develop people into fully devoted followers of Jesus. It involves a multi-step process whereby we move people from the outer ring of our target toward the center.

The best way to reach out to others is not in a mass mailing or the website; but rather person to person, reaching the people with whom we have something in common:

  • Same workplace
  • Same school
  • Same neighborhood
  • Same club or organization
  • Same hobbies

The church may provide activities that cater to the needs of people but it is relationship development that will help them move to higher levels of commitment to Christ and His church.

Our steps look something like this:

  • The Community: people who inhabit this city; who may have no idea we even exist, or perhaps that God exists.
  • The Crowd: people who for some reason or another have visited our church, expressing interest and have come to one or more of our events.
  • The Congregation: people who are actually attending our church fairly regularly; including nominal church members.
  • The Committed: people who are members of our church and active in its programs.
  • The Core: people who are actively involved in leadership and ministry of the church, and are passionate about the church motto, Knowing Christ and Making Him Known

Sharing the Vision:
To move people toward higher levels of commitment to Christ and his church.

  • To – speaks to a vision and a strategy, a word of action and direction
  • Move – speaks to progress and growth, never remaining static
  • People – speaks to the reason we do what we do, it’s all about people
  • Toward – speaks to a goal for which we are aiming
  • Higher – speaks to a closeness to God, moving toward the mountaintop
  • Levels – speaks to measurement toward our developmental goal
  • Commitment – speaks to our resolve and passion
  • Christ – speaks to our mission of knowing Christ and making him known
  • His – speaks of the real head and leader of the church
  • Church – speaks to this body of believers at King’s Grant

This series of posts will help to share the vision of what we can become and do for the kingdom’s sake. We must never settle for the status quo, but make a difference in the lives of those who are near us, in school, the office, and the community.

All living things grow, so if we are alive, we also must grow (individually and as a church). When we grow, we must have a strategy to develop people into fully devoted followers of Christ. My next post will address the need to fulfill the Great Commission through small groups.

How to Start a Small Group

Starting a small group can sound intimidating, but it really doesn’t have to be. Think of it more as gathering a few friends to get to know each other better and to have some discussion around spiritual matters. It takes some initiative and ownership; a group does not just come together because you have a sign up. Inviting people can be the best way to build your group.

Remember that we seek to fulfill the Great Commission (Matthew 28:19-20) through small groups; Jesus was the leader of a small group, so we want to use his method! One key Bible passage for me is Mark 3:13-15.

  1. Jesus spends time in prayer over who he would have in his small group.
  2. Jesus chooses the twelve to be with him.
  3. Jesus then send them out on a mission.

I anticipate that we can have several new small groups gathered around these criteria:

  1. Groups formed by topics of interest.
  2. Groups formed by location of residence.
  3. Groups formed by age and life stage.
  4. Groups formed by dynamics or personality of the leader.

Here are a few practical tips to help you get started:

  • Remember that you’re not alone! God knows everything about you and He knew that you would be asked to help facilitate this group. No matter if you’re a seasoned veteran or if this is your first time, God is waiting on you to call on Him for help. God promises that He’ll never leave us or forsake us, so relax!
  • Pray. One of the most important principles of spiritual leadership is to realize you can’t do this on your own. No matter how long we’ve been leading, we need the power of the Holy Spirit. Lean on Him… He will help you.
  • Invite some friends. Don’t be afraid to ask people to come to your group. You will be surprised how many people are open to such a study, especially when you let them know that the study is only for a set number of weeks. Whether you have 4 or 14 in your group, it can be a powerful experience. You should probably plan on at least an hour and a half for your group meeting.
  • Get your materials. You will need to get the teaching materials from KGBC. A copy of the student guide is not always necessary, since the group leader can ask the questions in the group. A note pad can be helpful for questions, responses and remembering what has been said.
  • Prepare for your meeting ahead of time.
    • Spend time in prayer asking God to come into your group’s presence.
    • Ask God for the ability to help your group move past the content to the more important issues in life. Be sure to pray for your group members by name.
    • Ask God to use you and your members to touch the heart of every person collectively.
  • Make people feel welcome. Coming to someone’s home for the first time can be a bit awkward and uncomfortable. Have everything ready and in place before people arrive for the first group meeting. Once people start arriving, 100% of your focus should be on the people coming. Create a warm and friendly environment that makes everyone feel comfortable and included.
  • Seek first to understand, then to be understood. The old adage is true, “People don’t care how much you know, until they know how much you care.” That’s why it’s so important that you respond well to those who take the risk of answering your questions. Remember to affirm a person when they speak even if they give the wrong answer. If you disagree, take the blame for the miscommunication and then restate the question for clarity, then ask, “How about someone else?”
  • When you ask a question. Openly communicate with your group ahead of time that silence is okay and model that you are comfortable with silence as you give people time to think about their answer.
  • Ask others what they think before you share. Great facilitators implement the 30-70 rule. They speak 30% of the time while their group members speak 70% of the time. The key is asking better questions that get people talking. The only time that you may want to deviate from this rule is when you are asking for a personal application. In those cases, it may be appropriate to take the lead, especially if the application requires becoming open and vulnerable.
  • Show interest with your body language. One of the best ways to connect with people is to actively listen to them. Great listeners not only use their ears but their entire body. When thinking about listening non-verbally, remember the acronym (SOLER) which stands for:
    • Sight: face people and look at them.
    • Open: adopt an open posture.
    • Lean: lean slightly forward.
    • Eyes: maintain good eye contact.
    • Relax: be relaxed and natural.
  • Be mindful of quiet zones. It’s incredibly important for facilitators to be sensitive to new people or others in the group who are a little reluctant or are not yet ready to add to the conversation or to pray out loud. If you notice a “quiet zone” try not to put added pressure on people who are not ready to share by going “around the circle” for prayer requests or comments. Instead, encourage individuals gently by asking questions like: “How about someone else?” or “Would someone who hasn’t shared like to add anything?”
  • Occasionally sub-group. This can be very powerful, especially after the group gets comfortable with one another. Sub-grouping involves breaking up into smaller groups after the lesson. It’s easier for people to apply what they are learning if they experience a little love and support. Also, those who are unaccustomed to praying out loud will feel more comfortable trying it with just one or two others. Remind these smaller groups that they don’t have to pray out loud if they feel uncomfortable!
  • Handling the constant talker. Handling a group member who intentionally or unintentionally dominates your group time can be one of the biggest challenges for facilitators. It’s important at the outset of the group to share that it’s your hope that everyone in the group gets a chance to add to the group discussion. If a group member doesn’t “take the hint” from your suggestion of asking people who haven’t yet shared to share, then it’s probably appropriate to take more drastic steps. One easy way to dissuade the constant talker is to make sure you limit eye contact with this person. When you make eye contact, it communicates to the dominator that it’s appropriate to speak. You may want to strategically sit this person on your immediate left hand side. If the behavior persists, it may be appropriate to ask this person to help you encourage others to share by praying privately for those individuals who are reluctant to join in.
  • Love your group. Maybe the most important thing you bring to the group is your personal care for them. If you will pray for them, encourage them, call them, e-mail them, involve them, and love on them, God will be pleased and you will have a lot of fun along the way.

Profile of a Small Group Leader

I feel that small groups are the key to developing people into fully devoted followers of Christ. They are the place where people make connections to God and to one another. The Great Commission is a command of Christ that is given to individual believers, not to the church at large (Matthew 28:18, 19, 20). If we really believe that, it is an insult to our faith if we don’t seriously ask the question, “What can I do to help fulfill the Great Commission?” I submit to you that nearly anyone can learn how to lead a small group.

The key is not to focus so much on the teaching part. We all feel inadequate to teach others the Bible concerning spiritual things; after all, we are all just sinners saved by grace, no one is perfect. But do not let that false humility keep you from obeying the commands of Christ. I feel the better role of a small group leader is that of a shepherd more than a teacher (read here about the difference). God uses our weaknesses to bring himself glory (1 Corinthians 1:25, 27, 4:10, 2 Corinthians 12:10).

So, here is a brief summary of what I expect out of a small group leader:

Purpose:

To host or facilitate a small group to love God, love others and make disciples.

Qualifications:

  • Has a heart for God.
  • Has a teachable spirit.
  • No addiction or moral issues (drugs, alcohol, cohabitation, etc.) that would set a bad example for others to follow or bring shame on the name of Jesus Christ.
  • No current marital struggles (i.e. infidelity, separation, divorce in process, etc.).

Commitment:

  • Will dedicate enough time to adequately facilitate the small group (average of three hours/week).
  • Will communicate updated group roster information to me (or a small groups coach).
  • Will participate in leader training meetings provided by KGBC.

Priorities:

  • Cultivate Relationships: Build a sense of community within the group through interaction, mutual prayer, and follow-up outside the group meeting time.
  • Promote Shared Ownership: Every group member should contribute to the group in some way (discussion leader, activity planner, follow-up calls, food, host home, etc.).
  • Identify Potential Group Leaders: Keep an eye out for others within the small group who may be candidates to host or lead a small group down the line.

Identifying Leadership Potential

I’m on the lookout for new leaders… not that the currently leaders need to be replaced, but if King’s Grant is going to grow, we cannot do more with the same number of leaders. We need to bring new leaders on board, people who will catch the vision of what God can do in this place, and seek ways to exercise their giftedness in various areas of the congregation.

Since qualities of natural leadership are important in discussing spiritual leadership, there is value in seeking to discover leadership potential both in oneself and in others. Most people have hidden or undeveloped characteristics which, through lack of self awareness, may be simply undiscovered. Each of us needs to consider this instrument of self measurement that could result in the discovery of such qualities, (as well as the detection of various weaknesses which would make one unfit for leadership). When I taught a leadership class at the Baptist Theological Seminary in Zambia, I gathered teaching notes on the topic of leadership. Consider asking these questions:

  1. Have you ever broken yourself of a bad habit? To lead others, one must be master of self.
  2. Do you maintain control of yourself when things go wrong? The leader who loses self control in difficult circumstances forfeits respect and loses influence. He must be calm in crisis and resilient in adversity and disappointment.
  3. Do you think independently? While it is good to know the thoughts of others, the leader cannot afford to let others do his thinking or make his decisions for him.
  4. Can you handle criticism objectively and remain unmoved under it? Do you turn it in to good? The humble man can gain benefit from petty and even malicious criticism.
  5. Can you use disappointments creatively?
  6. Do you have the cooperation and win the respect and confidence of others?
  7. Do you possess the ability to discipline without having to resort to a show of authority? True leadership is an internal quality of the spirit and requires no external show of force.
  8. Have you qualified for the beatitude pronounced on the peacemaker (Matthew 5:9)? It is much easier to keep the peace than to make peace where it has been shattered. An important function in leadership is conciliation, the ability to discover common ground between opposing viewpoints and then lead both parties to accept it.
  9. Are you entrusted with the handling of difficult and delicate situations?
  10. Can you induce people to do happily some legitimate thing which they would not normally wish to do?
  11. Can you accept opposition to your viewpoint or decision without considering it a personal insult and reacting accordingly? Leaders must expect opposition and should not be offended by it.
  12. Do you find it easy to make and keep friends? Your circle of loyal friends is an sign of the quality and extent of your leadership.
  13. Are you unduly dependent on the praise or approval of others? Can you hold a steady course in the face of disapproval and even temporary loss of confidence?
  14. Are you at ease in the presence of your superiors or strangers?
  15. Do your subordinates appear at ease in your presence? A leader should give an impression of sympathetic understanding and friendliness that will put others at ease.
  16. Are you really interested in people? In people of all types and all races? Is there hidden racial prejudice? An antisocial person is unlikely to make a good leader.
  17. Do you possess tact? Can you anticipate the likely effect of a statement before you make it?
  18. Do you possess a strong and steady will? A leader will not long retain his position if he is indecisive.
  19. Do you hold on to resentments, or do you quickly forgive injuries done to you?
  20. Are you reasonably optimistic? Pessimism is no asset to a leader.
  21. Are you in the grip of a master passion like Paul who said: “This one thing I do”? Such a singleness of motive will focus all one’s energies and powers on the desired objective.
  22. Do you welcome responsibility?

R. E. Thompson, the founder of Mission Training International (serving in China in the 1920’s and 1930’s), suggests these tests of our attitudes to people as an indication of our capacity for leadership:

  1. Do other people’s failures annoy us or challenge us?
  2. Do we use people or cultivate people?
  3. Do we direct people or develop people?
  4. Do we criticize or encourage?
  5. Do we shun the problem person or seek him out?

It will not be sufficient merely to engage in this exercise in self analysis superficially, and pay no further attention to the discoveries made. Something must be done about it. Why not take some of the points of weakness and failure and, in cooperation with the Holy Spirit, concentrate on strengthening or correcting them?

These desirable qualities were all present in their fullness in the character of Jesus, and each Christian should make it their constant prayer that they might more rapidly be incorporated into his or her own personality.

Leading Small Group Discussions

Beginning in 2011, King’s Grant is preparing to “Hear God’s Voice” and then “Take Steps of Faith.” I’ll post the emphasis is detail later, but for now, my main concern is to invite people to become a part of the journey. My desire is for people to get involved in what God is doing at KGBC, and from where I stand, we need people involved in the leadership of small groups. That is where theological belief meets practical living. In our winter semester (starting in February), I plan on helping our people to improve at what they are doing in small groups, and also to invite new people to investigate if this type of service is for them.

How To Lead Small Group Bible Study Discussions: Why do some Bible study discussion groups sparkle with interest and worthwhile discoveries, while others seem to drag-even though all are studying the living word of God?

Guidelines – To lead a Bible study group successfully and to make this time of fellowship in God’s word a highlight of everyone’s week, consider these guidelines:

  1. Keep the group small (four to eight persons is probably best).
  2. Discuss only the Bible and its application to life.
  3. As the discussion leader, be a chairman rather than a lecturer or teacher.
  4. Before the discussion time, write out a list of questions that will stimulate active discussion.
  5. Be sensitive to the Holy Spirit’s guidance as you lead.
  6. Pray, prepare, pray.

Why Keep it Small?
A small group encourages even quiet members to talk about what they discover in the Bible, and to share problems and to ask questions. They will grow in their ability to speak comfortably about spiritual issues.

With this kind of discussion setting in which all participate, the members will be more motivated to complete their individual study preparation beforehand. They’ll become more personally involved with what God says in the Bible, and will also profit greatly from hearing the rich discoveries that others in the group are making.

A face-to-face Bible discussion group also provides opportunity for members to get to know one another better, with God and his word at the center of their relationships.

Finally, since the leader of such a group acts as a chairman rather than a teacher, it isn’t necessary for him to know a great deal more about the subject than others in the group. Leading Bible study groups is therefore an excellent ministry opportunity for laymen.

What Should We Aim For?
Perhaps your most important aim is to study the Bible itself. “All Scripture is inspired by God and is useful for teaching the faith and correcting error, for resetting the direction of man’s life and training him in good living. The Scriptures are the comprehensive equipment of the man of God, and fit him fully for all branches of his work” (2 Timothy 3:16-17 , Phillips).

Because of this supreme value of Scripture, we want to discover the truths of the Bible, and to understand or interpret their meaning and relevance, This should be the focus of the group’s time together.

Another important aim is to apply the Bible to our daily lives. God wants to change us, not just inform our minds. Keep thinking about these questions.

  1. Which of the these truths in the Scriptures do we need to act on now?
  2. What are we already doing about this, and where are we failing?

Application can also mean using what you have learned to help someone else, or remembering such things as important scriptural doctrines, God’s attributes, and his promises. The three basic aims of Bible study and discussion are:

  1. Discover—finding out what the Bible says,
  2. Understanding—recognizing what it means,
  3. Application—doing, using, and remembering what it says.

What Does the Leader Do?
The Bible discussion leader asks questions which help each group member become a “discoverer.” The leader is not a teacher. He is a guide and a participant himself He uses questions that help the group members discover, understand, and apply biblical truths. He does this by:

  1. Launching the discussion
  2. Guiding the discussion
  3. Summarizing the discussion

A good launching question is one that simply asks the group members what they discovered on their own in a particular section or question of their Bible study preparation. This means using phrases such as “What did you learn?” “What did you observe?” “What did you discover?” “What impressed you?” For example: “What did you learn from this section about prayer?”

To guide the discussion means keeping it moving, and drawing out the principal thoughts the group is sharing. You can ask questions like these! “Who else would like to comment on that?” “What does someone else see in this verse?” “Does anyone else want to add something?”

When the discussion wanders away from the Bible, you may need to get the group back on track by saying, “What we’re discussing is interesting, but we’ve left our topic. Perhaps we could discuss this more at a different time.” Then you could present a thought-provoking question that draws the group back to the biblical issues you were discussing.

Summarizing the discussion is something you may want to do frequently throughout the group’s time together. Your summary will serve as a brief review and as a transition to another topic. Remember to summarize what the group has discussed, rather than your own insights. Don’t preach.

How Do I Ask Questions?
Questioning is a powerful method of stimulating thought. So the more you plan and evaluate the questions you ask in a Bible study group, the greater will be your effectiveness as a leader.

One of the main reasons for asking questions is to help people understand biblical principles. Our questions can help them grasp the basic issue a particular verse or passage is addressing.

Once the group has identified this biblical principle, you can ask a follow-up question that ties in this principle to a specific situation This can be a real-life situation or a hypothetical one, but it should help the group realize how the principle can be practically applied. Then they can see more clearly how the Scriptures can actually change our lives.

When you ask a question, look around the group until someone answers it. Then you can ask “What did others of you find?” or “What did someone else discover?” Again, look around the whole group, watching for anyone who wants to speak instead of pointing out a specific individual.

To begin with, the group members will probably look directly at you as they give their replies. But if you patiently persist with good guiding questions, the members will begin responding to the group instead of to the leader. Thus, true discussion will begin. Rather than being leader-centered, they will become group-centered.

The best way to learn these methods is to write out your discussion questions beforehand.

Common Errors – Try to Avoid These Things:

  1. Not making the questions sound conversational. Even though you prepare and write out your questions beforehand speak them in a conversational tone. And use your own natural vocabulary.
  2. Being afraid of silence after ask a question. Don’t be impatient or nervous. Give everyone time to think.
  3. Limiting yourself to asking questions. The leader is also a participant in the group. Share freely your answers and observations, but don’t dominate the discussion.
  4. Combining two questions in one. Ask one question at a time.
  5. Not explaining what you want the group to do. You’re in charge. Don’t hesitate to step in from time to time to influence the direction of the discussion, to end the discussion on time, to call on someone to pray, and so on.
  6. Trying to maintain too much control. If the discussion “takes off,” don’t worry about it as long as the group doesn’t wander too far from the Scriptures.
  7. Asking a question which can be answered “yes” or “no.” This type of question hinders discussion.
  8. Asking questions that are too complex. State each question simply and clearly.
  9. Emphasizing your own viewpoint or application. Don’t expect everyone to be deeply impressed with the same things in Scripture that deeply impressed you.

A Checklist – Here are Questions to Ask Yourself After Each Group Discussion:

  1. Was I familiar enough with the material to feel free in leading the discussion?
  2. Did everyone take part in the discussion? Or was it a lecture (with me doing most of the talking), or a conversation among only two or three of us?
  3. Did we keep to the subject without wandering?
  4. Did I frequently summarize the main ideas that were brought up by the group?
  5. Did the discussion lead to further understanding of the truths the group members discovered in their personal Bible study?
  6. Did we discuss adequately how we can apply what we learned to our lives?
  7. Did the discussion end on time?

This is an article from Discipleship Journal, November 1981. [print_link] [email_link]

The Purpose of Small Groups

King’s Grant Baptist Church is about discipleship, helping you become a devoted follower of Jesus. Small groups are the key in this growth process. Here you will find some positive reasons to become involved in a small group.

You will build authentic relationships:

Most people who have been a part of a small group say the greatest benefit is the close relationships and friendships that develop. You’ll also discover that your needs and feelings are not unique – we’re all in the same boat. It helps to know that others are facing the same difficulties, or have lived through them and learned spiritual principles in the process. The Bible instructs us to pray, love, encourage and accept one another. The best way to do this is in a small group! We really do need each other. God never meant for you to go it alone in life. If you’re lonely, the answer is to join a group. In a small group, you can belong before you believe.

The Bible will make more sense in your life:

In a small group setting, you can ask questions, participate in discussion of the text, and hear others share insights and illustrations of the truth your group grasps. The Bible must be applied to your own personal situations and that happens best in small groups.

You will discover the benefits of prayer:

No one is pressured to pray, but as you become comfortable, you will be able to pray sentence prayers and join in. There are many promises in the Bible related to group prayer. In praying with others, we are drawn together and we find answers to the needs in our lives. Prayer draws you into a deeper relationship with God.

You will be able to handle stress and pressure better:

Small groups provide excellent support in times of crisis, change and stress. You will experience a sense of stability and security knowing there are people who really care and support you when you need it the most.

You will have a natural way to share Christ with others:

It may be that some of your friends who don’t have an intimate relationship with God would not be caught dead in church. They have a preconceived idea and just the thought makes them defensive. But these same people may be open to an invitation to a casual Bible discussion in a home. In a small group, your friend can ask questions and express honest doubts without feeling “put on the spot.” When your friend sees the love and warmth and honesty of those in your small group, it will make him or her more receptive to the Good News.

You will develop leadership skills you never knew you had:

The Bible teaches that every believer is given certain talents or “gifts” to benefit others in the family of God. As you share and participate in a relaxed small group setting, you will discover your confidence and self-esteem rising. This will help you at work, at church and in every other relationship.

You will deepen your understanding of worship:

Worship isn’t something that can only happen on Sunday morning. Worship happens anytime we focus on God. Sometimes that happens best in a smaller group praying or singing together. In fact, all five purposes of the church can be experienced within the small group setting.

You will be a New Testament Christian!

The book of Acts is very clear about how God intends for his people to grow and have their needs met in the church. We will never be able to hire enough professional ministerial staff to meet all of the individual needs within our church family. But God never intended for it to work that way! Consider the following verses:

  1. “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread, and to prayer. All the believers were together and had everything in common. And they continued to meet together; they broke bread in their homes and ate together; and the Lord added to their number daily those who were being saved.” (Acts 2:42, 44, 46-47)
  2. “Day after day, in the temple courts and from house to house they never stopped teaching and proclaiming the Good News that Jesus is the Christ.” (Acts 5:42)
  3. “Greet also the church that meets at their house.” (Romans 16:5)
  4. “Aquilla and Priscilla greet you warmly in the Lord and so does the church that meets in their house.” (1 Corinthians 16:19)
  5. “Give my greetings to Nympha and the church in her house.” (Colossians 4:15)

So, now what?

Small groups offer the eight benefits shared above that no believer can afford to give up. If you are not participating in a small group, why not join one? If you have any questions or concerns, please contact me about where you can get connected.

* Adapted from Rick Warren’s “Eight Reasons to Join Small Groups”

Why We Need Small Groups

King’s Grant is all about community, but how can we get to know each other if all we do is attend a corporate worship experience. Face it, there’s not much fellowship happening when all we do is look at the back of someone’s head! Being a part of a small group is perhaps the most beneficial things we can do for our spiritual health. Here is a list of six reasons why we need small groups:

It’s the classroom for learning how to get along in God’s family:

It’s a lab for practicing unselfish, sympathetic love. You learn to care about others and share the experiences of others: “If one part of the body suffers, all the other parts suffer with it. Or if one part of our body is honored, all the other parts share its honor” (1 Corinthians 12:26). Only in regular contact with ordinary, imperfect believers can we learn real fellowship and experience the connection God intends for us to have (Ephesians 4:16, Romans 12:4–5, Colossians 2:19, 1 Corinthians 12:25).

REAL fellowship is being as committed to each other as we are to Jesus Christ: “Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers” (1 John 3:16). This is the kind of sacrificial love God expects you to show other believers—loving them in the same way Jesus loves you.

A small group helps me develop spiritual muscle:

You’ll never grow to maturity just by attending worship services and being a passive spectator. One of the main tools of spiritual growth is participation in a small group, where your spiritual muscles get a regular workout. “As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love” (Ephesians 4:16).

Over fifty times in the New Testament the phrase “one another” or “each other” is used. We‘re commanded to love each other, pray for each other, encourage each other, admonish each other, greet each other, serve each other, teach each other, accept each other, honor each other, bear each other’s burdens, forgive each other, submit to each other, be devoted to each other, and many other mutual tasks! These are your “family responsibilities” if you claim to be a part of God’s family.

Who are you doing these with? Isolation breeds self-deception. It’s easy to fool ourselves into thinking we’re mature if there is no one to challenge us. Real maturity shows up in relationships. We need more than the Bible in order to grow; we need other believers. When others share what God is teaching them, I learn and grow too!

A small group confirms my identity as a genuine believer:

I can’t claim to be following Christ if I’m not committed to any specific group of disciples. Jesus said, “Your love for one another will prove to the world that you are my disciples” (John 13:35). When we come together in love as a small group from different backgrounds, ethnicities, and social status, it’s a witness to the world (Galatians 3:28, John 17:21).

You’re not the Body of Christ on your own. You need others to express that. Together, not separated, we are his Body (1 Corinthians 12:27).

A small group is the best way to take my God-given mission into the world:

When Jesus walked the earth, even he had a small group! Today the church is Christ’s Body on earth. We’re not just to love each other; we’re to take that love together to the rest of the world. We are his hands, his feet, his eyes, and his heart. He works through us in the world “He creates each of us to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing” (Ephesians 2:10).

A small group will help keep me from spiritually backsliding:

None of us are immune to temptation. Given the right situation, you and I are capable of any sin. God knows this, so he has assigned us as individuals the responsibility of keeping each other on track. The Bible says, “Encourage one another daily … so that none of you may be hardened by sin’s deceitfulness” (Hebrews 3:13).

“Mind your own business” is NOT a Christian idea when it comes to helping each other! We’re commanded to be involved in each other’s lives. If you know someone who is wavering spiritually right now, it’s your responsibility to go after them and bring them back into the fellowship. “If you know people who have wandered off from God’s truth, don’t write them off. Go after them. Get them back” (James 5:19).

Related to this is the benefit that being connected to a small group provides the spiritual protection of godly leaders. God gives shepherd leaders, the responsibility to guard, protect, defend, and care for the spiritual welfare of his flock (Acts 20:28–29; 1 Peter 5:1–4; Hebrews 13:7, 17). “Their work is to watch over your souls, and they know they are accountable to God” (Hebrews 13:17).

If you’re detached from the King’s Grant body of believers, we cannot be responsible for you. If you are unplugged from the life of the body and isolated from the fellowship of God’s family, Satan knows you’ll be defenseless and powerless against his tactics.

The Body of Christ needs me!

You have a background and experiences that other people can learn from and draw strength from! God has a unique role for you to play in his family. This is called your “ministry,” and God has gifted you for this assignment. “A spiritual gift is given to each of us as a means of helping the entire church” (1 Corinthians 12:7).

Your small group is the place God designed for you to discover, develop, and use your spiritual gifts and talents.

* Adapted from the original author, Rick Warren.