The Duties of Believers

This section of First Peter deals with God’s Salvation and the duties of God’s people. We are not saved just to sit and soak, but to serve, to worship, to become more and more like Jesus.

Duties Concerning the Scripture (1 Peter 2:1, 2)
Desire pure or sincere milk – desire speaks to an intense yearning (Psalm 19:9, 10). Israel had shown no desire for the Word of God in the Old Testament, so when Jesus appeared, they viewed him in the same manner (Isaiah 53:2). The word sincere is literally unadulterated, meaning nothing is mixed with it.

Duties Concerning the Savior (1 Peter 2:3-8)

  1. He is God’s precious Rock. This stone was tried and rejected; Jesus flunked because he was not what they looked for in a Messiah. Here is the fulfillment of Jesus’ promise (Matthew 16:16, 18). The word rock or stone appears five times here, and is a theme throughout the Bible:
  2. He is a smitten rock to all who will drink (Exodus 17:6, 1 Corinthians 10:4, John 4:13, 14, 7:37-39)
  3. He is the precious stone to all who have drunk (1 Peter 2:3, 7)
  4. He is the chief cornerstone to the church (Ephesians 2:20)
  5. He is the stumbling stone to the Jews at his first coming (Romans 9:32, 33, 1 Corinthians 1:23)
  6. He is the head or final stone of the temple, to the Jews at his second coming (Zechariah 4:7)
  7. He is the smashing stone cut from the mountain (Daniel 2:34)
  8. He is the crushing stone of judgment to unbelievers (Matthew 21:44)

Duties Concerning the Saints (1 Peter 2:9, 10)
To serve as priests of God – some thoughts about the priesthood:

  1. Before the Law, the head of each family was the family priest (Genesis 8:20, 26:25, 31:54)
  2. When the Law was introduced, Israel promised to be a kingdom of priests (Exodus 19:6), but they violated the Law and the tribe of Levi became the priestly tribe (Exodus 13:2, 19:6, Numbers 8:16, Exodus 28:1)
  3. The church is now constituted as a kingdom of priests (1 Peter 2:9, Revelation 1:6), which is a birthright, just as every descendant of Aaron was born to the priesthood (Hebrews 5:1)
  4. The priest had access to God; the high priest coming into the Holy of Holies only once a year (Hebrews 9:7). But the veil was torn, so now all believers have access to God through Christ (Hebrews 10:19-22) and our High Priest is already there (Hebrews 4:14-16, 9:24).

To shine as beacons of light (1 Peter 2:9) calling others out of darkness into his marvelous light.

Duties Concerning the Sacrificer, he or she offers:

  1. Self or a living body (Romans 12:1, Philippians 2:17, 2 Timothy 4:6, James 1:27, 1 John 3:16)
  2. Songs or praise to God, fruit from our lips (Hebrews 13:15, Exodus 25:22)
  3. Substance or living out what we say we believe (Romans 12:13, Galatians 6:6, Titus 3:14, Hebrews 13:2, 16, 3 John 1:5-8)
  4. Service, to do good (Galatians 6:10, Hebrews 13:16)
  5. Supplication and intercession (Colossians 4:12, 1 Timothy 2:1)

Salvation is a multistage event in the life of a believer: justification is being saved from the past (all of our sin) and becoming “just as if I’d never sinned;” sanctification is the life-long process of growing in Christ, into his image (Romans 8:29) and becoming more like him in thought, word and action; and glorification, which is the ultimate and final state of being in God’s presence, standing before him without sin. We did not do anything to earn salvation (Ephesians 2:8, 9) because Jesus paid the price so we can enter into the Father’s presence.

[print_link] [email_link]

Christianity and Conflict

The Jews were by law separatists. You are likely familiar with many passages of Scripture where Jews had no dealings with Samaritans (John 4:9) or were forbidden to enter the house of a Gentile (Matthew 8:8, John 18:28) so these events in the life of Peter are best understood when we understand the culture of Peter’s day. There was sometimes a volatile religious mix that required strong leaders like Peter and Paul to break down barriers. God blessed them with strength, faith, revelation, and lots of grace–because sorting out the truth among so many competing beliefs would usually lead to some mistakes and misjudgments. Peter, well familiar with all sorts of social missteps, would play a key role.

A Course Correction: Acts 10:1-11:18 (Primarily Acts 10:1-19, 44-48)
Peter will later be known as the apostle to the Jews, while Paul will become famous as the apostle to the Gentiles (Galatians 2:7). But it’s through Peter that God first chooses to swing open the door of salvation to the Gentiles. This vision on a rooftop is a radical departure for the early church and gives it a straight path to reaching Greeks and Romans with the gospel.

Cornelius was a man of considerable means, power, and authority. As a centurion, he was in charge of a fighting force of one hundred Roman soldiers. He was also what the Jews call a God-fearer, a Gentile who had accepted the Jewish God and faith but stopped short of adopting the practices, like circumcision and dietary laws, necessary to become an authentic Jew.

God gave Cornelius and Peter complementary visions. He told Cornelius to send men to bring Peter to his house, and he showed Peter that keeping one’s distance from Gentiles for dietary and other reasons is no longer necessary. Salvation is for the Gentiles too, and the church will generate a few gatherings where Jews and Gentiles fellowship together, work alongside each other, and eat together. They can’t do this while thinking a fellow believer is unclean. No walls should separate Jews and Gentiles, slave or free, male or female. The body of Christ should be a united whole.

At Cornelius’s house, Peter explained the gospel, and as he was speaking, the Spirit fell on everyone there. I see this as evidence that God is making no distinction between Jew and Gentile, and the only reasonable response is praise.

  1. How would you respond if God told you to do something that would violate one of your long-held personal values?
  2. If the Spirit dramatically manifested himself among people who had never been to church or read the Bible, would you be more likely to feel jealous or praise God? Why?

A Council Convened: Acts 15:1-35 (Primarily Acts 15:4-21)
Some Pharisees who had become Christians were finding the Gentile mission very difficult to accept. It was clear in the Law that circumcision was to be a sign God’s people (Exodus 12:48-49; Leviticus 12:3). Actually, all of the laws of God were to be a sign that set his people apart from the rest of the world. It isn’t possible for the Spirit to contradict himself, so, Gentiles who accept the Jewish Messiah should be circumcised and observe the Law of Moses.

But salvation is by grace through faith alone, and neither circumcision nor any other work is a prerequisite of God’s grace, which was hard for the Jews to understand. So a council of church leaders convened in Jerusalem to settle the issue. Jew and Gentile believers, apostles, and elders offered their views. And then after much discussion, Peter stood up and laid out his simple, evidence-based argument: “God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith” (Acts 15:8-9). In other words, if the Spirit isn’t keeping his distance from uncircumcised Gentiles, why should we?

In the end, James, the leader of the Jerusalem church, spoke up declaring new believers need not become Jewish before they come to Christ. He then added that the council strongly urges Gentiles to reject the rituals of paganism, like eating meat sacrificed to idols and rites of sexual immorality (Acts 15:29). Basically, the Holy Spirit will conform Gentile believers into the image of Christ and the character of God. This new freedom is not a license to sin, but the liberty to believe, worship and be filled with the Holy Spirit apart from Jewish rites becomes official church policy.

  1. How difficult do you think it was for Peter to advocate for Gentiles among his Jewish brothers?
  2. How difficult do you think it might have been for him to endorse the ministry of Paul, who was once an enemy of the disciples?
  3. How well do you think Christians today affirm ministries that employ unfamiliar methods? Why?

A Confrontation Commences: Galatians 2:1-21 (Primarily Galatians 2:11-21)
Peter’s conviction on the issue of accepting Gentile believers had wavered since the Jerusalem council. He had been accepting invitations to dine with Greek friends in Antioch, but when some disciples of James come to visit, he began to distance himself from the Gentile believers in order to appease the Jewish believers (Galatians 2:12).

The change in Peter’s behavior was noticeable; he had suddenly allowed the pressure of Jewish guests to intimidate him. Even Barnabas, Paul’s companion, joined in this “hypocrisy” (Galatians 2:13). Since it had become a public issue, Paul confronted Peter publicly. There is no evidence in the New Testament that Peter ever rejected the criticism. I suppose in his maturity, he had become correctable.

  1. How do we know where to draw the line between the absolutes of our faith and the freedom we’re given in Christ?
  2. When is it right to confront others who may be abusing their freedom in Christ?
  3. Paul was adamant that Peter shouldn’t avoid eating with Gentiles just to appease Jewish believers. However, he also taught that we shouldn’t use our freedom to offend others (Romans 14:19-20; 1 Corinthians 10:31-33). Why do you think Paul was less concerned about offending strict Jewish Christians in this particular case?

Think About It:
Suppose you grew up in a very conservative Christian area that discouraged all forms of interaction with the secular world except the most unavoidable. But new people within your community had recently begun preaching a new interpretation of the group’s principles, saying that the only way to impact the world is to mix and mingle with it (to get involved in secular organizations and to try to understand secular culture, including its media and entertainment and ideologies). Needless to say, there’s quite a conflict between the traditional faction and the contemporary one. Your concept of holiness is being stretched beyond your comfort level.

  1. Why is change, especially in matters of faith, so controversial and contested?
  2. How is it possible to know when a new direction is initiated by God and when it isn’t?
  3. How do we balance our faithfulness to long-held values with our willingness to be moved by God’s Spirit?
  4. What was Paul’s answer to this tension between old and new perspectives? What was Peter’s?

We Are Iron Men

People love superheroes, and this season brings back a long awaited sequel, Iron Man 2. This is easily one of the most anticipated sequels of all time, and Tony Stark is back and badder than ever.

Before becoming Iron Man, millionaire playboy/inventor Tony Stark simply cruised casinos, consumed alcohol and amassed sexual conquests as wildly as James Bond. Unlike 007, however, he didn’t stop warlords; he armed them. That is until a missile demonstration ended with Stark’s capture by a murderous Middle Eastern dissident who ordered him to build a weapon of mass destruction. He escaped by using the materials to make tricked-out battle armor. In the process, Stark had the Marvel Comics equivalent of a Damascus Road experience. He repented of his past and pledged to help the very people he’d been hurting, aided by a novel power source and high-tech exoskeleton that conforms to his body Transformers-style.

Something else about Iron Man’s unique origin story makes it special: No radioactive spider bite. No exposure to gamma rays. Stark wasn’t accidentally endowed with new skills. Rather, his heroic journey mirrors an arrogant sinner coming to grips with his own depravity, choosing to change and battle the forces of darkness.

The movie is full of cool gadgets, sarcastic humor, mega-explosions and special effects everywhere. I would just about give my right arm to suit up and dominate evil dudes in Iron Man fashion.

Obviously that is not going to happen, but there is an armored suit available to Christians that in many ways provides the same protection and weaponry, one that lights up the spiritual world like Stark in a village full of terrorists. Here is the description of the conflict we face:

    1. Put on the full armor of God (Ephesians 6:11)
    2. Defending against the powers of darkness (Ephesians 6:11)
    3. The real struggle is spiritual (Ephesians 6:12)

      The war that Paul describes here is not against earthly terrorists, communists, or anything that is flesh and blood. This conflict is in the spiritual realm – and it is not for the weak or the wimpy. Every day the unseen forces of Satan and his army are arrayed against you. They are firing off the missiles of deception, discouragement, temptation, and opposition, so you’ll give up the battle and your calling.

      We need to make sure that we are properly fitted with this suit from the closet of your soul, so let me walk through the steps that Paul gave us:

      1. First, put on the belt of truth – which means speaking/ living truthfully and with integrity (Ephesians 6:12).
      2. Next, position the breastplate of righteousness – which is living in obedience to God’s will and his Word because He has completely forgiven you (Ephesians 6:14).
      3. Don’t forget the boots of readiness – which is a willingness to share the gospel message with anyone, anywhere, anytime (Ephesians 6:15).
      4. Raise up the shield of faith – which is hiding behind the promises of God when Satan sends a onslaught of lies and temptations your way (Ephesians 6:16).
      5. Protect your mind with the helmet of salvation – which is a constant remembrance that the penalty and power of sin is broken in your life, so don’t believe the negative messages from the devil that you are guilty and worthless (Ephesians 6:17).
      6. Finally, be sure and draw the sword of the Spirit – which is God’s Word (Ephesians 6:17).
      7. Along with prayer (Ephesians 6:18), this is your offensive weapon to strike the heart of the enemy with incredible force. So powerful in fact, that this is the result:

      We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ (2 Cor. 10:3-5).

      Picture an army of believers who are protected with the very armor of God and armed with His living Word. God uses this mighty force to stop spiritual terrorism and start a revolution for His cause – making disciples who make disciples!

      We are Men of Steel, and we can choose to be Iron Men, choosing to leave the old life behind, and make ourselves battle-ready for the sake of God’s kingdom. Suit up and make a difference.

      [print_link] [email_link]

      Do You Love God Enough?

      My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. This week we are looking at the denials during of Peter on that dreadful Good Friday, and the restoration that took place after the resurrection.

      BTW, have you ever considered why that day is called “Good Friday,” knowing what happened to Jesus, the crucifixion and all? Long ago I saw a B.C. cartoon that put is perfectly. BC and Grog were pondering the meaning of the term: “Why do you call Good Friday, “good” — a term oft misunderstood. You who were saved by the blood of his cross — you can call Good Friday good.”

      There are important times in our lives when we either stand up for what we believe or cave in to the pressure around us. Peter saw himself as the kind of man who stands firm, but he overestimated his commitment on at least one occasion where he denied even knowing Jesus.

      Though there is often a heavy price to pay for being uncompromising about our faith, the price of caving in is heavier. The good news is that even when we fail, God doesn’t give up on us. In fact, those who fail are exactly the kind of people Jesus came to redeem and restore.

      Pledge: Matthew 26:17-35
      The disciples were as human as anyone, and one night they got proud and jealous. When Peter declared that he would never deny Jesus, even if everyone else in the room did, he probably didn’t cultivate many warm, fuzzy feelings among the disciples. In fact, the text implies he was saying he was more faithful than the other disciples, which was likely quite offensive.

      Peter could have simply said, “I will never forsake you,” but he didn’t. He compared himself with all the others and affirmed that he would be the strongest and most faithful of the disciples. As Proverbs 16:18 says, “Pride goes before destruction, a haughty spirit before a fall.” And Peter would soon land hard.

      In 1 Peter 5:5, Peter quotes an Old Testament passage about God opposing the proud but giving grace to the humble (Proverbs 3:34). He then urges his readers to humble themselves under God’s hand in order that they might be lifted up at the proper time (1 Peter 5:6).

      1. In what ways did Peter experience the realities of this passage? In what ways have you?
      2. How have you seen spiritual pride manifested in Christianity in general? In our church? In your life?

      Denial: Luke 22:54-62
      In a time of trouble and fear, Simon the Rock denies ever knowing Jesus, three times. Fear of people’s opinions or their swords tend to do that. It diminishes God’s power and messes with our perspective, and then makes us unwise.

      Luke records an interesting detail of Peter’s three denials. When the rooster crowed, “the Lord turned and looked straight at Peter” (Luke 22:61). Remember the first time Jesus gazed at Peter was when they first met (John 1:42) when followers were gathering around this Messiah. Jesus saw Peter’s potential underneath his rough exterior and called him a rock. Now, on a cold night years later, as disciples are scattering and abandoning this Messiah, Jesus again gazes into Peter’s soul. And Peter leaves and weeps bitterly (Luke 22:62).

      1. If Jesus stood before you right now and gazed into your eyes, what do you think he would see?
      2. Knowing that your heart is laid completely bare before him, how would you feel about being in his presence? Why?

      Restoration: Mark 16:7; 1 Corinthians 15:5; John 21:15-17
      Peter’s denial of Jesus was dramatic and devastating. Perhaps more than any other disciple besides Judas, he failed. Not only did he abandon Jesus in a crisis moment, he vocally disowned him. His confidence in his complete faithfulness had proven unfounded.

      In at least three instances, Scripture provides a glimpse of God’s mercy toward Peter after his failure.

      First, there is a small but important mention of Peter in Mark 16:7. When three women arrive at the tomb to anoint Jesus’ body, an angel tells them Jesus has risen and then gives them instruction: “Go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’” Clearly, God had plans.

      Next, Peter is apparently the first disciple to see Jesus after the resurrection, alone. Paul tells us in 1 Corinthians 15:5 that Jesus first met with Peter before meeting with the rest of the disciples, as though the two of them had an important matter to discuss apart from the group.

      Finally, toward the end of John’s gospel, Jesus appears to the disciples on the shore of the Sea of Galilee. Three times (John 21:15, 16, 17), perhaps once for each denial, he asks Peter if he loves him. Peter takes advantage of the opportunity to counter each of his denials with a confession of love and loyalty. He is not only forgiven but fully restored.

      I wonder if Jesus is asking Peter if he loves him enough. I suppose it is one thing to love Jesus enough to believe in him, but it is a whole new level of commitment to love Jesus and do something about it. Jesus asked Peter, “Do you love me?” and the response is affirmative, but if loving him is true, a command follows, “Then tend my lambs, shepherd my sheep and tend my sheep.”

      1. What’s the difference between forgiveness and restoration?
      2. Have any of your failures caused you to doubt God’s willingness to restore you? Why or why not?
      3. Under what conditions do you normally forgive someone? Is there any failure too great for you to forgive?
      4. Do you love God enough? I mean enough to risk getting out of your comfort zone and do something great for his kingdom?
      5. What might Jesus be asking you to do to demonstrate your love for him?

      Passionate About God?

      My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. Many Christians are sports nuts, real fanatics when it comes to their favorite team. There is excitement, confidence, discussions, and even boasting about the greatest team ever. Take this same sports fans and follow him to his local church, and what might we find? Rather than a game face he puts on his hymn face, he’s looking at his watch rather than the game clock. He might be more familiar with the team’s program and statistics than with God’s playbook, the Bible. Peter’s zeal for God put him in a few interesting situations:

      Walking on Water (Matthew 14:22-23)

      His zeal brought out a bold attempt at the impossible, to walk on the water. Jesus is not with them; He sends them into the boat while he dismisses the crowd (Matthew 14:22) and then he goes to the mountain to pray (Matthew 14:23). The boat is fighting with the waves while the wind was against them (Matthew 14:24). Jesus comes to them walking on the water (Matthew 14:25) and the disciples become afraid (Matthew 14:26). Peter makes an amazing statement, “Lord, if it’s you, command me to come to you on the water” (Matthew 14:28). He does not necessarily ask to walk on the water; he asks that Jesus command him.

      Jesus gives one command, “Come” (Matthew 14:29). There is no assurance that everything will be alright, that he would be safe, even that he would be able to walk on the water. Peter knew nothing except his Lord gave him a command and in obedience he steps over the rail and starts walking toward Jesus. From our perspective we see eleven frightened men sitting in the boat, and one guy stepping into the unknown for no other reason than, out on the water is where Jesus is. Jesus is not in the boat, he’s out on the water, so that’s where Peter wants to be. Jesus invites him to come.

      After a moment, Peter sees the wind and waves, perhaps realizing where he is, and that water walking is impossible, so he sinks (Matthew 14:30). So, where are we in this story? Imagine what God can do through you if you would only keep your eyes on Jesus. When Jesus calls you to step out of the boat and attempt something great for the kingdom, on what do you typically focus your attention?

      Witnessing the Transfiguration (Mark 9:2-8, Matthew 17:1-8)

      Only a week after some extended teaching time with his disciples, Jesus takes the inner circle (Peter, James and John) to a high mountain (Mark 9:2). Scholars tell us this was probably Mt. Hermon or Mt. Tabor, but location is not as significant as what happened there, Jesus was transformed before their eyes (Mark 9:2-3). They had a vision of Jesus in all his glory. After the vision came the visitors, Moses and Elijah, appearing and talking with Jesus (Mark 9: 4). Moses represented the Law of God and Elijah represented the prince of prophets. Impulsive Peter then speaks up and interrupts their conversation, something about it’s good for them to be there and three shelters (or tabernacles) should be built (Mark 9:5). Fear also surrounds them, not knowing what to say (Mark 9:6).

      Catch this. Matthew 17:5 adds an interesting comment, “While he was still speaking.” God interrupts Peter to tell him that “This is My beloved Son, listen to Him.” Scholars tell us that the word for “beloved” is actually “unique” or “priceless.” Peter had Jesus in a box called, “Great Men of History” and did not see the uniqueness of Jesus. Notice he recommended three tabernacles be built, rather than only one (Matthew 17:4); because only one person deserved to be honored. Stop speaking, stop planning, and just listen to Jesus. After we encounter God, the proper response should be the same as the inner circle, fear (Matthew 17:6). When we finally “get it” and realize the awesomeness of God, we should fear. Max Lucado says, “Fear of the Lord is the deeply sane recognition that we are not God.”

      So, Peter was passionate about God, even though he did not have all of his theology in order. How can we develop a similar passion? How can we get out of our comfort zones?

      Does God Call Each of Us?

      My Sunday morning Bible study is taking a fresh look at Peter and how his life often mirrors our own at various times in life. We started with the events surrounding the calling of Peter to be one of the twelve disciples of Jesus.

      The Look (John 1:35-42): Andrew learns about Jesus first, and then goes to his brother Simon (Peter) and tells him that he’s found the Messiah, who is the promised and long-awaited deliverer. Peter believes enough to accompany his excited brother to see Jesus (John 1:41-42). What I would like you to notice is John 1:42 where Jesus looks at Peter. The New Living Translation says Jesus looked at Peter intently. I see this to mean that Jesus gazed at Peter, perhaps peering right into his soul. I see no casual glance here.

      As Jesus looks at him, perhaps he sees Peter’s potential to do great things for the kingdom. In the course of this gaze, Jesus gives Peter a new Aramaic name, “Cephas” (meaning “Peter” in Greek) which in English means “stone.” When Jesus looks deep into your soul, what obstacles might he see in your life that could hinder your service to him? What potential might he see in you to do great things for the kingdom?

      The Call (Matthew 4:18-22, Luke 5:1-11): Here we see Jesus walking along the shore and telling Peter, Andrew, James and John that they should follow him (Matthew 4:19). Jesus seemed to have enough clout since these rough men left their businesses and families to become disciples of Jesus. Later we find Jesus needing to use Peter’s boat as a stage to teach the people (Luke 5:3). After the teaching session, Jesus has Peter go out for a catch of fish, this time going into the deep water (Luke 5:4).

      My observation is this: these stories are not simply three versions of the same story of Jesus calling Peter to become one of his disciples. I believe that these stories are included in the New Testament to show us the persistence of God. Each time, Peter gains more information until he finally declares his sinfulness (Luke 5:8) and leaves everything to follow Jesus (Luke 5:11). I believe that while Peter was around Jesus, he actually paid attention to his teaching, so when the time was right, he became fully committed to Christ and his mission.

      How often do we believe the right stuff about Jesus, and even hang around him for a while, before we totally surrender to him? My original question is to ask, “Does God call each of us, or only a select few, to be in his service?” Aren’t you glad he’s persistent, and does not give up on us?

      A Model for Christianity

      The other Sunday I was able to give a message on unleashing the superhero inside you, and the main text was from Luke 10:30-37, the parable of the Good Samaritan. I mentioned that each person in the room would identify with one character in the story, perhaps a couple of characters at different points in life. We are to be good stewards of the life that we have been given, so what are these four attitudes that we can have?

      The certain man – “What’s mine is mine if I can keep it.”

      The corrupt men – “What’s yours is mine if I can take it.”

      The clergy men – “What’s your is yours and you can keep it.”

      The committed man – “What’s mine is yours if your have it.”

      Rather than go into the details of these four, I believe that the parable of the Good Samaritan is a great model for living as a Christian, so let’s take a look at him for a moment. It’s a familiar story. Jesus tells this story in response to the question “who is my neighbor?” Here’s the summary of the story. A man is robbed and left by the side of the road. Two people pass him by without helping. Finally the Good Samaritan walks by and is the example to follow in Jesus’ story.

      What if Christians followed this model for being a neighbor to the world around them? What do we need to make such a positive impact on our community?

      Alert eyes (Luke 10:33) – As this man traveled, he saw him. This certain man is going about his daily routine, not on a mission trip or a service project or a church event. His eyes are scanning his surroundings looking for where God is at work and desires to join God in what He is doing. The Samaritan doesn’t have his iPod on tuning out the world and thinking only of himself.

      Compassionate heart (Luke 10:33) – After he saw the man in need, he felt compassion for him. His heart was filled with concern, empathy, and kindness. He was selfless. God was at work before this moment of crisis to prepare the Samaritan’s heart to not be cold and distant, but to be warm and open.

      Quick feet (Luke 10:34) – The Samaritan went to him; his feet took him closer to where there was a need. He didn’t just care from a distance, or send money to help the injured man; he was willing to get close, to take a risk, to interrupt his busy schedule, to go out of his way. He didn’t just say, “I’ll pray for you brother.” His encounter was an up close and personal.

      Active hands (Luke 10:34) – Wounds were bandaged, the injured was brought along with him, and the Samaritan cared for hi. This Samaritan guy was willing to get his hands dirty as he bandaged the wounded man. Can you imagine tending to the wounds of a stranger?

      Focused on others (Luke 10:34) – He put the injured man on his own beast, giving up his contented seat for the sake of the man in need. The Samaritan left his comfort zone. Paul tells us to consider the needs of others more than ourselves (Philippians 2:3-4).

      Giving time (Luke 10:35) – The Bible says “The next day…” This was not simply a brief encounter at one point in time; the Samaritan followed up to make sure the injured man was cared for. He would even follow up on the return trip.

      Generosity (Luke 10:35) – To top it all off, he was generous with his money by paying for the man to stay at the inn, and even for the innkeeper to take care of the injured man.

      That’s Jesus’ definition of a neighbor. What if Christians lived each day with alert eyes, compassionate hearts, quick feet, active hands, focusing on others, giving time with a generous attitude?

      Integrity in the Workplace

      Men, we spend a lot of our time at work. This news is not all that alarming, because I read that 10 out of 10 men are trying to discover ways to balance home and work responsibilities. I’m not too sure that many men come to the end of this life and confess that they wish they had spent more time at the office. Check out these haunting lyrics from a band called 33 Miles:

      He never thought he cared so much about the minute hand until he started praying for a second chance.
      If he could only do it all again he’d trade the long nights that he spent behind his desk for all he missed.
      He tells his wife “I wish that this moment in this room was not me dying, but just spending a little time with you.”

      Chorus:
      You only get just one time around.
      You only get one shot at this.
      One chance, to find out
      The one thing that you don’t wanna miss.
      One day when it’s all said and done
      I hope you see that it was enough, this
      One ride, one try, one life to love….

      She never thought she cared so much about those little hands that held on tight the day she left, ’til she was scared to death.
      Sitting all alone on a hotel bed, the end of the road, the sun had set on her big plans to feel young again,
      She picks up the phone, dials the number, hears that little voice that’s haunted every single mile since she made that choice.

      We all want to be right with God and others, so take a look at this verse from Psalm 15:

      “LORD, who may dwell in your sanctuary? Who may live on your holy hill?” (Ps 15:1).

      What is it like in the marketplace of America? I discovered that in February 2001 Sales and Marketing magazine did a survey and found that among those surveyed:

      • 58% cheat on expense reports
      • 50% work a second job on company time
      • 36% rush closed deals through accounting before they were really closed
      • 22% list a “strip bar” as a restaurant on an expense report
      • 19% give a kickback to a customer

      If Psalm 15 were the core value of every business plan and purpose statement and reviewed with every employee before hiring, the workplace would be a very different place. What type of person can live in the presence of God? Take a look at what each verse of Psalm 15:1, 2, 3, 4, 5 has to tell us.

      David will bless God with heart-felt worship (Psalm 15:1). He recognizes that worship is not just good for others, but even for the king. As the man of your house, what sort of example are you setting for your wife and children? Do they see that entrance into God’s presence each week (corporately) and each day (privately or with family) is the ultimate priority in your life?

      I like to use the phrase, “a holy walk” when it comes to this man’s integrity. As a man goes through life, his actions (the way he lives) are different, or set apart, from those in the world around him (Psalm 15:2). He keeps his promises (Psalm 15:4)

      This man also uses honest words, and speaks the truth, which come from his heart, rather than using flattering or even slanderous speech (Psalm 15:2, 3). We see in this psalm that the man after God’s own heart speaks the truth in his heart, I see this as honesty with his secret words (Psalm 15:2b). He also is full of integrity with his spoken words (Psalm 15:3a).

      We also see this man is involved in hard work for the Kingdom of God; the psalmist gets specific in that he “works righteousness.” This guy does what is right, even when it’s unpopular and all others around him are compromising (Psalm 15:2).

      And David will bless God with his honoring ways (Psalm 15:5). He lends differently than the oppressors in town, he doesn’t make decisions based on what he can get out of it but on the criteria of whether is it right. He makes the tough call that honors God and builds up people. This man does not take a bribe nor does he look for the short cut.

      The promise in this psalm is well worth it, “He who does these things will never be shaken” (Psalm 15:5).

      So, ask yourself:

      • Are you blameless in your approach to your work life?
      • Are you truthful in all your dealings?
      • Do you treat customers, vendors and fellow employees as your neighbor?
      • Do you say what you do truthfully and do what you say?
      • Do you follow through even if the outcome may not be positive?
      • Will you lend money without interest to a friend and refuse to take a bribe?
      • Are you passionate about the Kingdom of God and seeking His righteousness (Matthew 6:33)?

      If you can say “yes” to these questions, then you are a “Psalm 15 Man” and can live with and abide in God.

      Pray that God makes this psalm a part of your life and begin to ask God to show you how to live out this psalm in all you do.

      [print_link]

      What's Your "One Thing?"

      Most men are pretty confident… in their work, personality, abilities, marriages, golf game and maybe even that their favorite baseball team is going to win the pennant this year. Men are also pretty confident when it comes to spiritual matters. Perhaps this comes out of an American desire to be self-sufficient. We often want to come to God on our own terms rather than come to Him on the terms He has already laid out. As long as I’m in church on Sunday, God can’t expect more out of me than that. I watch my language, don’t cheat in my business, and am faithful to my wife. Not bad stuff, but what is that one thing that you protect more than anything else?

      When a relationship is broken, the only way to get back into a right relationship is to follow the remedy of the offended person. It works in real life because the repentant offender asks, “What can I do to make it up to you, for the bad thing that I have done to you?” Then hopefully the offended person will tell this person what is needed. Do we approach God the same way? Not really. We have offended God on a regular basis and then expect Him to approve of whatever we are willing to do in order to come back to Him on our own terms. We get out our list and tell God we will stop doing items 3, 6, 7, and 12, but the rest of my list is off the table. These are my terms. You should be pleased that I have made these concessions.

      In Luke 18:18-30, there is a story of the Rich Young Ruler. Actually the “Rich Young Ruler” is not a guy we find in the Bible. Bible teachin’ pastor say what? He’s sort of a compilation of three stories in the synoptic gospels. Matthew tells us he was young (Matthew 19:22), Mark tells us he was a man with property (Mark 10:17, 22) and Luke mentions he was a ruler who was extremely rich (Luke 18:18, 23). It’s all the same story told from different perspectives. Mark and Luke don’t deny that he was young. Mark and Luke don’t deny that he was a ruler. An most of us would agree that property owners have a tendency to be rich.

      People tend to believe that there may be a single act that could be done in order to secure one’s salvation… and this guy wanted to make sure he had done it. Jesus gives a short list of things that are good in God’s kingdom economy (Luke 18:20), and this guy was confident that he had been faithful (Luke 18:21). In reality, he failed miserably. He claimed to be a keeper of the commandments, but failed the first one, to have no other gods before Me (Exodus 20:3). Jesus goes straight to the point and so will I… in all the seemingly good that is a part of your life, what is the one thing that you have failed to do in order to follow Christ? If we don’t get started out on the right track, we end up lost at a totally unplanned destination. This guy was so sure, so confident, that he did not see the error of his way.

      Jesus told him to sell all he had and give it to the poor. I have to admit that there is a tendency to think that Jesus is offering an alternate plan of salvation, to buy your way in, but look at the actual statement (Luke 18:22). At the end, Jesus tells him to “come, follow Me.” That’s the kicker. We can do a lot of good stuff on a regular basis but if we are not following Jesus, learning from Him, becoming a disciple of Jesus or a Christ follower, we are no different than the rich young ruler.

      Now it’s self-examination time. What is your one thing? What prevents you from being sold out to Jesus? Have you become his follower, or just a believer? How are you growing spiritually and passing it on to others or to your children? Have you come to God on His terms rather than trying to come to Him on your own terms?

       [print_link]

      Decision-Making by the Book

      A reporter investigating the citrus industry in Florida, found a man at a conveyor belt putting large oranges in one hole, small ones in a second hole and damaged ones in a third hole. After several moments of watching this monotonous routine, the reporter asked how the worker can do this day after day. He said, sir, you don’t know the half of it. Every day, all day long it’s decisions, decisions, decisions.

      There’s a Hunger for Guidance – Deuteronomy 18:10, 11-12. There’s a silence in the Bible, and no step by step process for finding God’s will.

      There are Many Divining Christians

      Some people meditate, empty their minds and allow God to speak directly to them, but inner impressions may not be the will of God.

      Biblical roulette allows your fingers to do the walking and pick out a passage or let the book flop open to read a word from the Lord. We’ve heard the story of the man seeking guidance and the passage found was Matthew 27:5, Judas went away and hanged himself. Then Luke 10:37, where Jesus finished the parable of the Good Samaritan and said, “Go and do likewise.” Still not satisfied, he found John 2:5, where Mary, the mother of Jesus says, “Do whatever He tells you.”

      Promise boxes can be another way – taking the next verse in the box, at breakfast, and that is God’s word for you that day. I read of a man (whose wife was terminally ill), who sat at the table and the next card was John 11:25, “I am the resurrection and the life, he who believes in me will live.” He was convinced that God had spoken to him, so he spread the great news that God was going to heal his wife, only to be disappointed later that week. People came to the conclusion that the man was a religious fanatic or that God had gone back on his word.

      There are Classic Searching Questions, like whom should I marry? Should I take this Job or that one? Should I buy this home or rent? Should I go to this school or that one? So how do you know? Will there be a sign over the proper direction? Or how about the right person to marry? How will I spot her? Will she be carrying a large Bible or wear her hair in a certain way?

      The Bull’s-Eye Theory – that there is a range of possible choices that are acceptable to God, so our main goal is to find the bulls-eyes, or the center of God’s will. We think that the center would be for missionary service, pastors, Christian businessmen who support missionaries. Then there’s a second ring further out, they went to church but were not as involved in God’s work as others. Finally we get to those who missed the target completely! These people missed the center and will never have the chance to be in the bulls-eye, because they married second best, or they settled for second best.

      Three Wills of God

      Philosophers are right to explain what we mean by the term, “God’s will.”

      God’s sovereign will – God’s purpose from eternity past to eternity future, and he determines that all of it will take place. In Ephesians 1:11, “we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will.” History is God’s story and he writes the story line. Theologians will call this God’s hidden will, because he doesn’t have to reveal the secret things of God to humans. He reveals what he wants!

      God’s moral will – God wants us to know this one because he reveals it in the Bible. Scripture tells us what to believe and how to behave. Its moral and it’s clear.

      God’s individual will – God would seem to have my life all mapped out on a blackboard in heaven and we need to see it to make the right choices that he has for our lives. It’s here that we ask the question, “What is God’s will for my life” when really we are asking the wrong question. The question is, “What is God’s will, and how can I bring my life in tune with it?” He works his sovereign will, sometimes even through atheists and unbelievers; he reveals his moral will; but he doesn’t necessarily reveal his specific plan for our lives. Individual will is not to be on the same level as the other two.

      Peace as Proof of being in God’s Will – Colossians 3:15 says to let the peace of Christ rule your heartsyou were called to peace.” Some would say that you are living within God’s boundaries when you experience peace. When you step outside the boundaries, the umpire blows the whistle and peace is lacking. It sounds good until you look at the examples of Jonah and Jesus.

      1. Jonah was totally at peace, asleep in the boat, and absolutely out of God’s will.
      2. Jesus was in agony in the garden, devoid of peace, but totally in God’s will.

      Freedom and Responsibility – The question we should ask is no longer, “How can I know God’s will?” Instead we should ask, “How can I make good decisions?” If we change the question, we change the direction of the answer. “How do I know God’s will?” makes us passive, in receiving mode. “How do I make good decisions?” makes us active. It shifts the responsibility of decision-making from God to us. It’s like helping your kids across the street… we’re very directive, hold my hand and we’ll cross together. Then at one point they grow up and they can cross without hold our hand, and then if we have taught them well enough, they will be able to cross in our absence, having taught them to make good decisions.

      How to Make Good Decisions on this Life Journey?

      Take a position of humility and submission is a good start. It’s hard to be humble when we are selfishly looking out for our own interests.

      Allow the law of love to guide – what is the most loving thing?

      Know your strengths and weaknesses – some things you are able to do with a certain ease and effectiveness; other things do not.

      Consider the circumstances – Tornadoes on the east side of Louisville KY, near SBTS. Interpretation is difficult, if God was angry over horse racing, gambling and bourbon, why did he leave Churchill Downs in tact?

      Open doors – it is not always the Lord leading you through an open door. Just because it’s open does not mean you need to go through it. Don’t let circumstances determine your decisions. The phrase is used five times in the NT (Acts 14:27, 1 Corinthians 16:9, 2 Corinthians 2:12, Colossians 4:3 and Revelation 3:8) and they all refer to an opportunity. “When I came to the city of Troas to preach the Good News of Christ, the Lord opened a door of opportunity for me. But I had no peace of mind because my dear brother Titus hadn’t yet arrived with a report from you. So I said good-bye and went on to Macedonia to find him. 2 Corinthians 2:12-13. If an open door determines God’s direction, what Paul did is puzzling.

      Seeking wise counsel – This is a sure way to get better at making decisions.

      A Final Verse – “Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you. You will see your teacher with your own eyes. Your own ears will hear him. Right behind you a voice will say, “This is the way you should go,” whether to the right or to the left”. – Isaiah 30:20-21

      This tells me to make a wise decision with the light I have, and then God will confirm that I have chosen the right direction. I can choose the wrong direction when I totally disregard the decision-making steps above.

      A.W Tozer said that the man or woman who is wholly and joyously surrendered to Christ can’t make a wrong decision.

      The action to take when struggling with a decision, get to know God and He will make His will, your will.