Tag: Faith

Disappointment With God

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Philip Yancey has written a thought-provoking book (about 20 years ago) called Disappointment With God that asked the questions: Is God unfair? Is God silent? Is God hidden?  

 

I suppose that disappointment in anything comes to us when there is a gap between our expectations and reality. If we have the expectation that God should act in a certain fashion (like we read about in the Bible), we can become disappointed with Him when He does not. I suppose atheists don’t feel disappointed in God since they expect nothing and receive nothing. But as believers, perhaps we begin to think that God is toying with us. Why doesn’t He quit fooling around and show himself? Many might say, “If He would just speak aloud one time so that everyone could hear, then I would believe.” Probably the whole world would. So why doesn’t He? 

 

Yancey makes a great observation… the book of Exodus describes this kind of world. It showed God stepping into human history almost daily. 

 

Is God unfair? Why doesn’t he punish evil and reward good people? Why do bad things happen to people good and bad, with no discernable pattern? Imagine a world designed so that we experience a mild jolt of pain with every sin, and a tickle of pleasure with every act of virtue. This would be an elaborate system (or covenant) of rewards and punishments. Since the old covenant served as an object lesson, demonstrating that human beings were incapable of fulfilling a contract (covenant) with God, He needed to bring a new one. 

 

Is God silent? If He is so concerned about our doing His will, why doesn’t He just reveal it more plainly? A lot of people claim to hear a word from God but how do we know they have really heard from God? God simplified matters of guidance in the exodus: should we pack up and leave or remain here for a while? Simply look at the cloud over the tent. He set up other ways, like casting lots and some 613 laws that covered most anything else. Did a clear word from God increase the likelihood of obedience?  

 

Now for the philosophical question: why pursue God if he has already made himself known so clearly? Why step out in faith when God has already guaranteed the results? Why wrestle with the problem of choices when God already resolved the dilemma? In short, why should the Israelites act like adults when they could act like children? This method might help get a just-freed mob of slaves across the desert, but it doesn’t encourage spiritual development in human beings.  

 

Every choice would be a matter of obedience and not faith. Moses met with God, which was no secret, and God’s directness seemed to produce the opposite desired effect. The Israelites did not respond with worship and love, but fear and open rebellion. God’s visible presence did nothing to improve lasting faith. A burst of miracles would not nourish faith today, at least not the kind of faith God is interested in. The Israelites gave proof that signs from God only attract people to signs, not to God.

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The Purpose of Prayer

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When I taught at Hargrave Military Academy, one of my students in the Bible class brought to my attention a site he found that mocked prayer and the existence of God by appealing to the readers as educated and intelligent people who, if they were honest, must come to the same conclusion as him, that God is imaginary and prayer is an illusion. The site’s point was that prayer does not work, after all, just notice all the starving children around the world or the lack of world peace, or some other prayer request we feel has gone unanswered.  

 

We cannot discount the man’s questions, but he comes to the wrong conclusion based on his preconceived belief that God is imaginary. His anti-God bias affects his conclusion. God’s apparent silence is not as it seems. We cannot forget that we live in a fallen world. 

 

The best of all possible worlds is a place where there is no sin yet we still have free will (to do good and to love God because we choose to). To me, this sounds like the Garden of Eden before the Fall and eventually heaven. This is opposed to exercising our free will by sinning or perhaps loving God with no free will; like a robot programmed to recite a recording of its “love” for God. But in order to get to this “best of all possible worlds” we have to allow those who choose to sin or use their freedom to not love God, the option of not going to heaven. They are weeded out, so to speak. This present world, I believe, is the best way to the best of all possible worlds! 

 

Before I go on a tangent about all the solid and rational evidence that God exists, let me conclude with these two quotes from Oswald Chambers regarding the point of prayer and the purpose of prayer: 

The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace. 

 

Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself. 

If our understanding of prayer is faulty, no wonder this guy comes to the conclusion that God is imaginary and prayer is an illusion… he does not know what prayer is. He is like a child praying to God for candy, and when it does not miraculously show up, the child concludes that God must not exist.

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Why Bother With Discipleship?

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I recently read a great article by Dallas Willard regarding the issue of discipleship. He challenges the modern idea that we can be “vampire Christians” like saying to Jesus… I’d like a little of Your blood, please, for salvation, but I do not care to be your student or to develop Your character. In fact, just let me live my life and I’ll see you in heaven. Willard quotes A. W. Tozer, that salvation apart from obedience is unknown in the sacred Scriptures.

He stresses the importance of becoming an apprentice of Jesus, mainly to avoid the practice of sin, and that it is by spiritual transformation that the “cup becomes clean on the inside” and the “tree will bear good fruit.” This is far from assenting to a list of propositions regarding the Christian faith. Walking with Jesus in discipleship is the only way to exercise a power that is beyond us in dealing with problems and evils that afflict our earthly existence.

He ends the article with this quote:

But, someone will say, can I not be saved–get into heaven when I die–without any of this? Perhaps you can. God’s goodness is so great, I am sure, that He will let you in if He can find any basis at all to do so. But you might wish to think about what your life amounts to before you die, about what kind of person you are becoming, and whether you really would be comfortable for eternity in the presence of one whose company you have not found especially desirable for the few hours and days of earthly existence. And he is, after all, One who says to you now, “Follow me!”

Missions and Worship

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I was reminded of a fascinating book by John Piper called, Let the Nations Be Glad: The Supremacy of God in Missions. He begins this intriguing book discussing the relationship between missions and worship, two topics very dear to my heart.  

 

Piper says, “Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever. Worship, therefore, is the fuel and goal in missions.” 

He goes on to say that it’s the goal of missions because in missions we simply aim to bring the nations into the enjoyment of God’s glory. The goal of missions is the gladness of the peoples in the greatness of God. (Psalm 67:3-4). 

“But worship is also the fuel of missions. Passion for God in worship precedes the offer of God in preaching. You can’t commend what you don’t cherish. (Psalm 104:34; 9:2). Missions begins and ends in worship.”  

Piper concludes his chapter one introduction with, “Where passion for God is weak, zeal for missions will be weak. Churches that are not centered on the exaltation of the majesty and beauty of God will scarcely kindle a fervent desire to ‘declare his glory among the nations’ (Psalm 96:3). Even outsiders feel the disparity between the boldness of our claim upon the nations and the blandness of our engagement with God.”  

 

I understand his point, but I suppose it is also possible to have little zeal for God in worship and still be a congregation focused on missions, perhaps as a substitute for a dynamic relationship with Jesus. This type of missions may be more helping the less-fortunate than it is bringing the nations and our neighbors to Christ. 

 

In corporate worship, how do we encounter God (how do we even encounter God on a personal level)? Can it be that the modern church in America has settled for a worship service over an authentic worship experience, whereby the congregation is connected with God at the deepest level? When was the last time that you saw God’s people gathered for worship where they were passionate about experiencing God (as opposed to being excited about fellowship with others, love for the music, praise for the preacher, etc.)? If God is truly the audience of our worship, what sort of performance did we put on last Sunday? Was He pleased?

Your Personal Mission Statement

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National best-selling author, Laurie Beth Jones, in her book, The Path: creating your mission statement for work and for life, wrote about an incident in WWII where an unidentified soldier suddenly appeared in the dark and could not state his mission… he was automatically shot without question. She wonders what would happen if we reinforce that policy today. 

 

I suppose being confronted with life and death would force us to reexamine who we are and what we are really about. People leading unfulfilled lives would burst forth with possibility and power. Our mission statement is in essence our written-down reason for existing. This is the key to finding your path in life and identifying the mission you choose to follow.  

 

Jesus had a mission statement. “I have come that they might have life, and have it more abundantly.” (John 10:10) or perhaps, “I have come to seek and to save those who are lost.” (Luke 19:10). So, every activity he understood was a result of that mission statement.  

 

Laurie Beth goes on to give three guidelines in developing a personal mission statement:

  1. It should be no more than a single sentence in length
  2. It must be easily understood by a twelve year old
  3. You should be able to recite it by memory at gunpoint

 

Abraham Lincoln’s mission was to preserve the Union; FDR’s mission was to end the Depression; Nelson Mandela’s mission was to end apartheid; Mother Teresa’s mission was to show mercy and compassion to the dying; Joan of Arc’s mission was to save France; Nehemiah’s mission was to rebuild the walls of Jerusalem. Forgetting one’s mission leads to getting tangled up in details that will take you completely off your path. 

 

My mission statement? To know Christ and make Him known. It’s not an astounding treatise or even original. But I get my mission statement from Mark 3:14, where Jesus called His disciples to first be with Him, and then He sent them out to preach the gospel.  My challenge to you is to seriously consider why you exist on this planet, or where you live at this time in history. How will you impact eternity for those around you? Focus on your mission so you do not get distracted.

Differing Theology

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A friend of mine put this together years ago. I like the comparison because it allows me to see how one group within the body of Christ might see Christianity quite different from another. For an example, one person might feel he or she will strut into heaven wearing their golden crown all ready to rule and reign with Christ, while another would come before our resurrected Savior, bowing in humility ready to cast any golden crown at his nail-scarred feet.

Theology of The Cross

Suffering Servant

Human Free Will

Divine Self-limitation: God guides and Sustains

Human Free and Responsible for Sin

Priesthood of the Believer: Separation of Church/State

Mode of Atonement: Revelation, Reconciliation

Election: Predestined All to Salvation in Christ

Biblical Authority: Dynamic Inspiration Interpreted by the Holy Spirit

Faith by Encounter

Primarily – Luther

Theology of Glory

God of Glory

Divine Sovereignty

Divine Determinacy: God is in control of events

Humans Not Free But Responsible for Sin

Theocracy

Mode: Substitution, Ransom, Redemption  

Double Predestination: Some to Bliss, Others Not

Biblical Inerrancy: Literal, Mechanical, Verbal

Faith by Assent

Primarily – Calvin

Compiled by Harold Penick, Ph.D. The Southern Baptist Theological Seminary, Louisvillle KY

On the Riverbank

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Here is a good quote about stepping out in faith… “The reason more people do not see Jordan Rivers parting in their lives and ministries is because they waver at the riverbank. They want to be people of faith but they conclude it would be much easier if God would part the waters before they had to get their feet wet!” — Henry Blackaby

This is significant for us because this spring we will embark on a church-wide Sunday School emphasis called, “If You Want to Walk on Water, You’ve Got to Get Out of the Boat,” written by John Ortberg. Mainly for middle school through senior adults, but the children and preschoolers will also have special lessons on following Jesus in obedience.

The main lessons are:

  1. Principles of Water-walking
  2. The Tragedy of the Unopened Gift
  3. Find Your Calling and Get Your Feet Wet
  4. Facing Our Challenges and Conquering Our Fears
  5. Good News for Cave Dwellers
  6. Learning to Wait on Our Big God