Tag: Faith

I Did Not Come to Bring Peace

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As time passes, associations with people change. We move from brother to uncle, sister to aunt, Eddie to Ed, son to dad, but these changes do not affect our true identity. Jesus is referred to in many different ways; son, brother, friend, great physician, suffering servant, prince of peace.

Think about the titles for Jesus, which bring the most meaning to you? We generally see Jesus in the way that is most meaningful to us… forgiver, helper, our rock, fortress, salvation, physician… and that changing association reveals a dynamic relationship.

Can Jesus actually be the prince of war? We don’t usually address Him as a general or a warrior, but our passage today causes one to think. There are plenty of passages that promote peace (Romans 5:1-2, Revelation 21:1-5, Romans 8:38-39, Philippians 4:6) but we tend to overlook the ones that mention Jesus as the bringer of war – Luke 12:49-53 and Matthew 10:34-39. How does the cost of following Christ described in these passages reflect what you have experience? How do you reconcile these conflicting views of Jesus?

The audience of Jesus was primarily Jewish, and they really believed that a relationship with God was only for the Jews, not the gentiles. When a Jew came to Christ, he did not change status; he may still be a fisherman, with a fisherman’s family, living a fisherman’s life, raising fisherman kids. In a monotheistic society, Jesus is considered a blasphemer punishable by death, a heretic, offensive to the very core of their existence and identity. The twelve abandoned all they knew for the unknown. What has faith cost you in terms of relationships? Include relationships with family and friends and co-workers.

Think about the mission of Jesus, John 3:16, right? What is this mission all about? As people join in with Jesus, what changes can happen in their lives? Christ came to bring peace between God and man because His mission was one of salvation, not condemnation. Without all of this, we would be at war with God, whether we are aware of it or not! What we need to understand is the difference between His mission and the effects of His mission. Making peace with God can bring about a different war in our lives. MLK preached peace but his life ended tragically. Gandhi promoted non-violence but he was assassinated at age 79. John Lennon wrote the words, “give peace a chance” and was killed by a gunshot. Why would it be any different for Jesus, the ultimate peace bringer?

Violence can be a by-product of one who desires to bring peace. The peace He brought to earth involved such a radical change that people would be put at odds with the world around them. The Spirit indwells His people, and the fruit of the Spirit should be evident, but there comes a time that the old life needs to be pried away from us… things, habits and some people. We get a new vantage point, seeing our lives from God’s perspective. Then we can find ourselves at odds with our friends closest to us. We see things differently that we did before, and from the way our friends see them now… which brings conflict.

When we connect with Jesus we connect with His mission. We get stirred up and live our lives with a sense of purpose.

The biggest loser seems to be the winner! Check out John 10:10, Matthew 10:38-39 and Luke 9:23. Losing life and finding it; taking up your cross, daily. The language Jesus used was not about leaving something behind; it is the language of death. In what ways does the Christian life involve loss? We often think about what we gain, but we cannot neglect the fact that new life in Christ involves loss. We need to lose our self-sufficiency, destructive habits, some relationships, hate for enemies, our vengeance, potty mouth… and be prepared to go against the flow. We are called to swim upstream!

Resting one side of Christian theology is getting only half the truth: peace and conflict give us a clear picture of Christ and His mission.

What if Jesus Took Your Place for a Year?

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Talk about making a difference… Os Hillman wrote an interesting list of changes that might happen if Jesus took your place in the office this year. We might imagine: 

 

  • He would do His work with excellence. He would be known around the office for the great work He did (Exodus 31:2-3).
  • He would develop new ideas for doing things better (Ephesians 3:20).
  • He would hang out with sinners in order to develop a relationship with them in order to speak to them about the Father (Matthew 9:12).
  • He would strategically pray for each worker about their concerns and their needs. He would pray for those who even disliked Him (Matthew 5:44).
  • He would rally the office to support a needy family perhaps during Thanksgiving or Christmas (Jeremiah 22:16).
  • He would offer to pray for those who were sick in the office and see them get healed (Matthew 14:14).
  • He would honor the boss and respect him/her (Titus 2:9).
  • He would consider the boss as His authority in His workplace (Romans 13:1).
  • He would be truthful in all his dealings and never exaggerate for the sake of advancement (Psalm 15:2).
  • He would be concerned about His city (Luke 19:41).
  • He would always have a motive to help others become successful, even at his own expense (Proverbs 16:2).

 

Sounds like some good ideas we could each model, at work and .

 

Men, how can you really make a difference in the office knowing these details listed above? Can we commit to praying diligently for personal boldness…

 

  • To live our lives in a manner worthy of a follower of Jesus?
  • To emphasize the nature of community in our personal faith?
  • To implement our marching orders called the Great Commission (Matthew 28:19-20)?
  • To put into practice the Great Commandment (Matthew 22:36-40)?
  • To endure the hardships of living out our faith in a practical fashion?

 

You know, we are not promised that the Christian life would be easy! I’m fascinated by the story of the early church in Acts 4. Peter and John have been jailed, flogged, warned not to speak about Jesus or the resurrection, and then released. Following all the threats and persecution of believers, the early church prays. What I find fascinating is that in their prayer, during this threat of persecution, was not a word about God ending the persecution, but that they might boldly speak the Word of God in confidence (Acts 4:29).

 

How can we match there tenacity, confidence and boldness in living out what we say we believe? While the Christian life may not be easy, we are promised that we do not go through this life alone!

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God Providing Through Prayer Alone

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I read a great book on the life of George Muller of Bristol, a guy who ran several orphanages in the mid-nineteenth century in England. He was a man of extraordinary prayer. He believed that God was his provider. He was so convinced that God alone would supply the needs of the hundreds of orphans under his care, that he would not even mention the needs publicly where men would be able to supply the needs. In 1841, he would not even publish the annual report for the organization, knowing that people would read about the needs and cough up donations due to what they read.

  • How often do we believe that the more people we have praying the more likely our prayers will be answered favorably?
  • When we have needs, how often to we publicize those needs so that others with the gift of giving would have opportunity to respond?
  • How often do we pray to God alone, in secret, in our inner chamber, and wait in humble anticipation for God to come through?

The story below is taken from George Muller of Bristol, by Arthur Pierson, Revell, pp. 180-182 (I did not even find a publishing date in the copy I have!). The introduction was written in 1899 by James Wright, Muller’s son-in-law and successor to the work of George Muller.

It was in December of this same year, 1841, that, in order to show how solely dependence was placed on a heavenly Provider, it was determined to delay for a while both the holding of any, public meeting and the printing of the Annual Report. Mr. Muller was confident that, though no word should be either spoken or printed about the work and its needs, the means would still be supplied. As a matter of fact the report of 1841-2 was thus postponed for five months; and so, in the midst of deep poverty and partly because of the very pressure of such need, another bold step was taken, which, like the cutting away of the ropes that held the life-boat, in that Mediterranean shipwreck, threw Mr. Muller, and all that were with him in the work, more completely on the promise and the providence of God.

It might be inferred that, where such a decision was made, the Lord would make haste to reward at once such courageous confidence. And yet, so mysterious are His ways, that never, up to that time, had Mr. Muller’s faith been tried so sharply as between December 12, 1841, and April 12, 1842. During these four months, again, it was as though God were saying, “I will now see whether indeed you truly lean on Me and look to Me.” At any time during this trial, Mr. Muller might have changed his course, holding the public meeting and publishing the report, for, outside the few who were in his councils, no one knew of the determination, and in fact many children of God, looking for the usual year’s journal of ‘The Lord’s Dealings,’ were surprised at conclusion conscientiously reached was, for the glory of the Lord, as steadfastly pursued, and again Jehovah-Jireh revealed His faithfulness.

During this four months, on March 9, 1842, the need was so extreme that, had no help come, the work could not have gone on. But, on that day, from a brother living near Dublin, ten pounds came: and the hand of the Lord clearly appeared in this gift, for when the post had already come and no letter had come with it, there was a strong confidence suggested to Mr. Muller’s mind that deliverance was at hand; and so it proved, for presently the letter was brought to him, having been delivered at one of the other houses. During this same month, it was necessary once to delay dinner for about a half-hour, because of a lack of supplies. Such a postponement had scarcely ever been known before, and very rarely was it repeated in the entire after-history of the work, though thousands of mouths had to be daily fed.

In the spring of 1843, Mr. Muller felt led to open a fourth orphan house, the third having been opened nearly six years before. This step was taken with his uniform conscientiousness, deliberation, and prayerfulness. He had seen many reasons for such enlargement of the work, but he had said nothing about the matter even to his beloved wife. Day by day he waited on God in prayer, preferring to take counsel only of Him, lest he might do something in haste, move in advance of clear leading, or be biased unduly by human judgment.

Unexpected obstacles interfered with his securing the premises which had already been offered and found suitable; but he was in no way ‘discomforted.’ The burden of his prayer was, “Lord, if Thou hast no need of another orphan house, I have none”; and he rightly judged that the calm deliberation with which he had set about the whole matter, and the unbroken peace with which he met new hindrances, were proofs that he was following the guidance of God and not the motions of self-will.

As the public meeting and the publication of the Annual Report had been purposely postponed to show that no undue dependence was placed even on indirect appeals to man, much special prayer went up to God, that, before July 15, 1844, when the public meeting was to be held, He would so richly supply all need that it might clearly appear that, notwithstanding these lawful means of informing His servants concerning the work had for a time not been used, the prayer of faith had drawn down help from above. As the financial year had closed in May, it would be more than two years since the previous report had been made to the public.

George Muller was jealous for the Lord God of hosts. He desired that “even the shadow of ground might be cut off for persons to say, ‘They cannot get any more while, during the whole progress of the work, he desired to stand with his Master, without heeding either the favourable or unfavourable judgments of men, he felt strongly that God would be much honoured and glorified as the prayer-hearing God if, before the public had been at all apprised of the situation, an ample supply might be given. In such case, instead of appearing to ask aid of men, he and his associates would be able to witness to the church and the world, God’s faithfulness, and offer Him the praise of joyful and thankful hearts. As he had asked, so was it done unto him. Money and other supplies came in, and, on the day before the accounts were closed, such liberal gifts, that there was a surplus of over twenty pounds for the whole work.

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Are You Smarter Than a 5th Grader?

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Have seen the show? Sort of humbling as they ask questions, isn’t it? Think about all of the knowledge that you have acquired over the years, and how much of it has long since been forgotten? But when you think about it, we rarely forget the wis­dom we have gained over the years. In this passage of Scripture, we read about the wisest guy who ever lived. When asked by God, “What should I give you?” (2 Chronicles 1:7), Solomon was smart enough to ask God for both wisdom and knowledge (2 Chronicles 1:10).

 

It Takes Wisdom and Knowledge

Solomon could have asked for anything he wanted, he had a blank check from God… money, power, women, world peace, a fast bass boat… but he showed that he was wise beyond his years when he recognized that he needed both wisdom and knowledge to effectively lead his people. Knowledge was not enough for him and it’s not enough for us either. A wise person uses knowledge to live properly and to live well.

 

These two prerequisites for effective leadership haven’t changed since the time of Solomon. They are timeless and they apply to leadership at any level. Regardless of your job description and title, you are a leader in some way. Leadership is simply the art and science of influencing others. Good sources of knowledge aren’t too hard to come by—you can find out about almost any subject on the Internet and what you don’t find there you can probably read in a book. Finding good sources of wisdom, however, tends to be a little more difficult.

 

Wisdom is more caught than taught. Who are the wise people that you consider your role models? What men do you know that appear to have it together in their marriage, or in raising their children, or in their career? What can you learn from them? Are you teachable? Are you willing to learn from others? How often do you claim to have it all together when just below the surface you are wounded, scared, disappointed and desperate?

 

Wisdom is a Process

When we think of various sources of wisdom, we often think of the “school of hard knocks.” Experience can be a good teacher, but a wise person prefers to learn from the good and bad experi­ences of others rather than having to learn every­thing the “hard way” himself. A wise person also reads the Bible, and when he reads, he asks God to help him truly understand what he’s reading and how to apply it. He asks God to help him see the connections between things, see the bigger picture. In other words, he asks God to make him wise.

 

Remember that wisdom is not out of reach, you just need to go to the right source, to the one who can give it to you. (James 1:5).

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No Forgiveness For You

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This is part three (my teaching notes for this Sunday’s lesson) on the tough sayings of Jesus. [ Part One ] [ Part Two ]

 

How often do you find yourself knowing the boundaries, yet pushing yourself to the very edge, just to see how far you can go without crossing the line? Kids do it, and we never grow out of it!

 

Rules provide security because we know what to expect. Think about reality TV, like Survivor. Just when you think you know the rules, this season brings a change that no one expected. The Bachelor (ABC’s reality show featuring a somewhat handsome yet morally despicable fellow) makes a choice, hands out a rose to the ones he desires to keep around, and then one day at the end of each one-on-one date, he decides who goes and who stays right there, to the amazement of the contestants and the audience as well. After these types of twists and turns, the level of distrust, hatred and insecurity will rise. Just when you have life all figured out, the rules change without warning.

 

The same is true in our relationship with God. How do rules meet needs deep inside of us? What are some of the rules (or expectations) in your relationship with God?

 

Matthew 12 has a serious plot twist in the Jesus story. Generally we believe that you can’t out-sin the grace of God, which is what we call a hard and fast rule. But check out Matthew 12:31. How do you interpret what Jesus is saying here? What is this unforgivable sin described here? Why is it so unforgiveable?

 

Is this what we might call the “fine print” in our relationship with God? Is this the clause in the contract? How do we sin against the Holy Spirit? Have we already done it and are we just condemned dead-people walking around? Unforgiveable sin goes against all we know about God. We can always come back, you can count on it. What sort of life can be so unsecure and ambiguous?

 

Look at the context. What is happening just before and after this passage? Everyone seems to be confused about the identity of Jesus. Some said He was the Messiah, others wondered how He could be. Then comes this conversation after Jesus heals the man with the withered hand (Matthew 12:9-14) and the demon-possessed man who was blind and mute (Matthew 12:22-28), all done on the Sabbath. The consensus is that Jesus is of the devil; He broke tradition, the Sabbath, and made outrageous claims about His authority.

 

What are some of the most popular ideas about the identity of Jesus today? What could be the source of some people’s reluctance to acknowledge Jesus as God? Why would He cast out demons if He was working for them? Just what is blasphemy anyway?

 

Blasphemy is defined as deliberate and defiant sin against God, with a punishment (Numbers 15:30-31). Jesus says this unforgivable sin is only against the Holy Spirit, like say what you want about Me or the Father, but you cross the line by bad-mouthing the Holy Spirit. Why is this sin so devastating?

 

According the John 16:8, the Holy Spirit’s role is to convict us of sin. What other words can we use that mean convict? The Spirit works to expose our sin. In our tolerant age, we seek enlightenment, with no moral absolutes, and the Spirit steps in to expose the error in that sort of thinking. So, when you continually resist the truth of God that He has exposed to you through the Holy Spirit, when you refuse to listen to Him as He convicts you of the wrongness of your worldview, when you insist that the ways of Jesus are foolishness, then you have shut out your only opportunity for forgiveness.

 

Forgiveness is offered to those who repent. People repent under the influence of the Holy Spirit. If you do not accept the Spirit’s voice in your life, you will never repent. Resistance belittles the Spirit so much that He withdraws forever, rendering us unable to repent. The heart is hardened, the conscience is seared.

 

Where’s the encouragement here? Have you ever asked the question, if you had committed this mysterious sin? Those who have committed blasphemy of the Holy Spirit will not question themselves on it. Just this self-examination tells me that someone has not committed it!

 

How comfortable are you with these mysteries in faith? Why would God want to preserve these mysteries?

 

Think back to the Pharisees. They did not want answers, they wanted to teach. They were not listeners, but talkers. They were not humble, but proud.

 

When we ask about life, God’s will, doing the best thing for our lives, and making sure we do not grieve the Spirit, we show a concern for the things of God. This is the paradox in life: we believe, we still have questions, we know, and yet there is a mystery. My faith exceeds my understanding. My faith in who God is in my life is greater than my questions. His love for me is not dependent on my ability to understand the answer to questions. His love for me is a starting point for my journey, not the destination.

Minister in Your Workplace

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Perhaps you saw the Mel Gibson movie, The Passion of the Christ. It was all about last twenty-four hours of Jesus’ life. During one flashback scene, Jesus was in his carpentry shop making a table with his mother standing by playfully observing. It was a beautiful scene that reminded me that Jesus was a carpenter for most of his life. In fact, in the eyes of the people, Jesus was more qualified to be a carpenter than the Son of God. Jesus had a history of which they all knew. He was a young working class man from Nazareth.

 

I recently read Os Hillman as he comments on the public life of Jesus:

Consider that in the New Testament of Jesus’ 132 public appearances, 122 were in the marketplace. Of 52 parables Jesus told, 45 had a workplace context. Of 40 miracles in the book of Acts, 39 were in the marketplace. Jesus spent his adult life as a carpenter until age 30 before he went into a preaching ministry in the workplace. And, 54% of Jesus’ reported teaching ministry arose out of issues posed by others in the scope of daily life experience. Saint Bonaventure said, “His doing nothing ‘wonderful’ (his first 30-years) was in itself a kind of wonder.”

Work, in its different forms, is mentioned a lot in the Bible; more than all the words used to express worship, music, praise, and singing combined. God created work and He is a worker Himself (Gen 2:1-2). Adam is given a task way before the fall; he is to work the garden (Gen 2:15). Jesus tells us about the work of the Father, and that He, too, is to be at work (John 5:17).

My point is that the next time you are tempted to minimize your daily work as anything less than a holy calling, remember that Jesus was a minister in the workplace; a carpenter in his community. He has called you and me to reflect His glory in our everyday work.

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You Have to Give Up Everything?

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These are notes to my lesson for the New Beginnings class on Sunday, January 4th, so if this post seems a little disjointed you’ll know why. Week two is found here.

 

Imagine the difference between a salad vs. a salad bar? Think about it; once everything is piled up can you really call it a salad?

  • Traditional methods are plenty in the church – evangelism, outreach, Bible study…
  • Which evangelism methods do you know?
  • Do they all come down to a verse to memorize and a prayer to pray?
  • This encounter seems too easy.

Look at Jesus in action – Mark 10:17-31.

 

Jesus could have said, “Your question is flawed, you can’t DO anything…” Jesus never mentions faith! In fact, He tells him he has not done enough!

  • When have you felt that you needed just one more thing to do to get this spiritual life thing right?
  • What is the relationship between what you do and what you believe?

Who was the rich young ruler?

Matthew mentions he was young, Luke mentions he was a ruler. He ran to Jesus, what does this action indicate? He humiliated himself publicly! What sort of profile can you build based on his question?

 

Two facts:

  1. He calls Jesus “good” (a word not lightly used, in fact it really referred to God alone, so, he had already come to some serious conclusions about Jesus).
  2. The man was at the end of his rope (he’s running, in the wind, in the dust, kneeling, asking an question – with an answer anyone would know).

The man’s unfair reputation over the years:

  • Is he proud, self-righteous, spoiled, and haughty?
  • Perhaps he’s more like a disillusioned church kid who knew all the right answers, done the right stuff but still feels unfulfilled.

Keep the Law?

Two times the disciples are amazed – why at Jesus’ response here?

  • This guy more than anyone else was blessed – he had money, power, position…
  • If one is poor, hungry, sick, you were definitely not blessed by God.
  • Jesus asked this guy to get rid of everything that was considered a blessing of God.
  • Beatitudes: blessed are the poor, not the rich. A redefinition of what it means to be blessed by God. How do you define blessing? Are you blessed?

Another shock for the twelve? It’s not about doing, it’s about receiving! But Jesus’ response goes against all we know about grace. Yet in the midst of all the rule-keeping, he had missed something.

 

The Hidden Key? Mark 10:21

Jesus loved him before he did anything else, even before the man refused to do this one more thing.  We want to reverse the order, do something, and then receive the love.

  • When have you felt that Jesus is judging your performance? That He’ll love you more if you do better?
  • When you are well connected to Jesus, how is life affected?
  • In what ways do you feel that you need to prove your love for God?
  • What other relationships do we have where we need to justify why you deserve to be in that relationship?

Identity Check

Consider how people define themselves. Imagine you’re at a party, what is the usual conversation? Our identity appears to be wound up in what we do.

  • What three things do you usually tell people about yourself?
  • How important are career and achievement to your identity?
  • How many friends REALLY know you, not just know facts about you?
  • How well do you feel that you know yourself?

Career, education, position, family name… all can crumble around us, but who are we? Here’s the point of the story. This is the question Jesus was trying to get the young ruler to ask: The man knew how people defined him (like us, as a rich young ruler), Jesus wanted to get to his core, so selling his possessions, even considering it, would strip this man of his identity. In this life crisis, he could define himself the way Jesus wanted. In what was his faith?

 

The identity question can only be answered in the moment of crisis, when your life is altered or threatened. Who was the rich young ruler when all of his possessions were gone? That’s the point Jesus was moving him towards. How do I know? Mark 10:13-16.

 

Become like children

In this society children were not really people. They offered nothing to mainstream culture. But for Jesus, these nobodies embodied the qualities that were kingdom-worthy. Jesus wanted this man to embrace nothingness to experience the kingdom. The old things have passed away, behold all things have become new (2 Corinthians 5:17). Nobodies don’t rely on trivial marks of identity. Their significance comes from a deeper source!

 

The rich young ruler could not embrace an existence where he brought nothing to the table. He could not stomach the crisis of nothingness.

 

Can you hear the Scripture? Can you feel Jesus trying to pull from your fists whatever is keeping you from true poverty, and thus, true wealth? Go and sell your self-righteousness, sell you drams of fame and fortune, sell your popularity, sell you comfortable future, come and trust Me…

 

Are you living a life defined by Jesus? Is there anything in life that you need to trade off so you can have true faith?

When was the First Christmas?

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No one really knows when Christ was born. It probably was not December 25, because Scripture says there were shepherds in the fields watching over their flocks, and that would have been highly unlikely in the middle of winter.

Our focus on December 25 came from the Roman holiday called Saturnalia. This was a pagan observance of the birthday of the unconquered sun. Saturnalia began December 19 each year, which, in the, northern hemisphere, is when the days start getting longer, and continued with seven days of festivities.

Many of our Christmas customs have their origins in Saturnalia, which was marked by feasting, parades, special music, gift giving, lighted candles, and green trees. As Christianity spread through the Roman Empire, the pagan holiday was given Christian connotations. In 336 Emperor Constantine declared Christ’s birthday an official Roman holiday. Some church leaders, such as Chrysostom, rebuked Christians for adopting a pagan holiday, but December 25 has endured as the date we celebrate Christ’s birth.

** Adapted from John MacArthur, in God With Us, the Miracle of Christmas, 1989.

More information on the date may be found here and here.

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Heisman Winner Has Priorities in Order

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I found a great article about this year’s Heisman Trophy winner, Tim Tebow, having his priorities in order. He’s an MK (missionary kid), a committed follower of Jesus and a faithful member of First Baptist Church Jacksonville, Florida.

In a profile aired on ESPN during the Heisman award ceremony, Tebow said his priorities are: “number one, my faith in God; number two, my family and my relationships with my family; number three, academics; and number four is football.”

His mother, Pam Tebow, in the profile, said she declined the advice of a doctor to get an abortion after she became seriously ill and dehydrated when pregnant with Tim, her fifth child while living overseas. Bob Tebow said his son is a “miracle baby and so we have reminded him that hundreds of times.” He was homeschooled but allowed to play high school football thanks to a Florida law.

There are several quotes from his pastor, Mac Brunson, about the entire family’s commitment to Christ. 

“I think who he is is a great tribute to his mom and his dad, in fact the whole family,” Brunson said. “It’s a family that’s incredibly dedicated to the Lord, dedicated to missions. They walk the walk. They just don’t talk about it; they really walk the walk. It’s a close family, and you have to admire the family, not just Tim, but the entire family as well for their commitment to the Lord and the Lord’s work.

“They are really an example of what a family can be under Christ because all of them are so gifted in so many different ways,” Brunson continued. “He’s got a brother who is an incredible athlete. He has a sister who is an incredible teacher. His mother speaks, his dad preaches and has this mission effort in the Philippines. They’re all just talented, gifted. They’re close. They’re a great example of what a family can be when Christ is Lord of everyone’s life.”

Mac Brunson was a Tidewater area pastor several years ago, serving at South Norfolk Baptist Church.

I liked this article because Tebow sets an example for students today, standing up for what he believes in, as well as excelling in academics and athletics; a real role model. Not just a guy who crosses himself after a great play, but a young man who can be at the top of his game and still be faithful in his relationship with Christ. The world has plenty of people who talk a good game. Living it out can communicate to others that what we believe really is something significant.

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Reaching the Buster Generation

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This is a continuation of my previous post on Ministering to the Buster Generation.

 

The stats are interesting. In 2001, 33% of those ages 18-29 attended church, (compared to 40% of those ages 30-64 and 52% of those ages 65-74). So how does today’s church design a strategy for reaching unchurched Busters? Gary McIntosh (One Church Four Generations) suggests five concepts the church must keep in mind, (the author elaborates but you can brainstorm the possibilities under each point). 

1.   Physically, nothing captivates Busters more than sports and fitness.

2.   Relationally, nothing captivates Busters than friends and family.

3.   Mentally, nothing captivates Busters more than entertainment and music.

4.   Socially, nothing captivates Busters more than improving the environment.

5.   Spiritually, nothing captivates Busters more than a search for serenity.

 

While one-size-fits-all does not fit the Buster generation, there are some keys to reaching them. Each church must determine if they are Buster-centered, Buster-friendly or Buster-hostile. Consider these ideas in becoming more Buster-centered (like saying, “welcome, we’ve prepared this experience just for you”).

·     Play down titles and use first names.

·     Eliminate churchy words like foyer, vestibule and sanctuary and replace them with platform, lobby and auditorium.

·     Provide excellent child-care facilities.

·     Explain everything you do, so they have some idea of what’s going on.

·     Use a style of music that they would listen to on the radio.

·     Dress casually.

·     Remodel the church to reflect contemporary colors, rather than outdated.

·     Install equipment that Busters expect: computer and multimedia projector.

·     Don’t call attention to guests, but welcome visitors as a group and invite them to sit back and enjoy the service, directing them to a welcome center in the lobby.

 

Not only can the church value Busters, but other things can be done to reach this generation:

·     Start a new worship experience designed for them.

·     Make a good first impression.

·     Keep things relaxed.

·     Be positive: help Busters to see the joy in serving Christ.

·     Use a response card rather than asking them to come forward after a service.

·     Start a drama ministry or a video production team.

·     Preach “how-to” messages.

·     Establish new ministries.

·     Teach life skills.

·     Provide parafamily structures: small groups, sports teams, task oriented committees.

·     Be involved in the community.

·     Stress marriage and family.

·     Communicate your vision with practical results of your ministries.

·     Offer time and space since their pilgrimage may last longer than others: they are the first post-Christian generation who lack a Christian foundation; they carry hurts that need healing before they can move to another place in their lives; they learn by experimenting and they are predisposed to thinking that church is irrelevant.

The main thing for Busters is relationships, purpose in life and personal healing… wow, healing hurts and building bridges. What a great task for the church!