The Importance of Godly Faith

The last part of James chapter 2 teaches us about various kinds of faith… and we thought faith was something we already understood and often take for granted. James wants to let us know that faith is more than just the things we believe about Jesus. “Faith” and “belief” are the same root word in the original language of the New Testament. Faith can be described as a verb rather than a noun, and we generally translate the word “believes” because is seems weird to say, “Everyone who faiths that Jesus is the Christ has become a child of God” (1 John 5:1).

Here is a brief overview of this section on Godly Faith (James 2:14-26): James contrasts having only head faith with having head, heart, and hand faith.

  1. Two examples of having only head faith (James 2:14-20)
    1. In regard to the destitute (James 2:14-18): Head faith by itself is empty faith and attempts to minister to the poor by pious words not accompanied by works.
    2. In regard to the demons (James 2:19-20)
      1. The fiction (James 2:19a): “Do you still think it’s enough just to believe that there is one God?”
      2. The facts (James 2:19b-20): “Well, even the demons believe this, and they tremble in terror.”
  2. Two examples of having head, heart, and hand faith (James 2:21-26)
    1. Abraham (James 2:21-24): He proved his faith by his willingness to offer up his son Isaac.
    2. Rahab (James 2:25-26): She proved her faith by protecting the two Israelite spies.

Here is the meat of what James is teaching us about faith:

Faith is certainly an essential element in the Christian life:

  1. Without faith, it is impossible to please God (Hebrews 11:6)
  2. We are saved by faith (Ephesians 2:8)
  3. Believers are challenged to walk (live) by faith (2 Corinthians 5:7)
  4. When you think about it, whatever we do apart from faith is described as sin (Romans 14:23)

It is important to realize, however, that there are different kinds of faith, but only one that is truly “saving faith.” In James 2:14-26, we find James discussing the different kinds of faith, with an emphasis upon faith which works toward salvation. According to Warren Weirsbe, let’s take a look at three kinds of faith.

Dead Faith (James 2:14-17)

This kind of faith substitutes words for actions. People with this kind of faith know the correct Christian vocabulary for prayer and sound doctrine, and can even quote the right verses from the Bible, but their “walk” does not measure up to their “talk.” Is only an intellectual faith. In one’s mind, he or she knows the doctrine of salvation, but they have never really submitted themselves to God and trusted in Jesus for salvation. They know the right “words,” but they don’t back up their words with their “works.”

James gives an illustration: a poor believer comes to you without proper clothing or food. Dead faith notices the person but does nothing to meet their needs (James 2:16). These are two basic needs for anyone addressed elsewhere in Scripture (1 Timothy 6:8, Matthew 6:31, 32, Genesis 28:20). Believers are called to help (Matthew 25:40), and this help is an expression of love (Galatians 5:6, 1 John 3:17, 18, Luke 10:25-37).

So the question is, can this faith save someone? The answer is, “no.” Three times in this passage, James emphasizes that “faith without works is dead” (James 2:17, 20, 26). So, any declaration of faith that does not result in a changed life
and good works is a false declaration: a dead faith; a faith that has reached only the head. Dead faith is counterfeit faith and lulls the person into a false confidence that he has everlasting life.

Check your own faith:

  1. Does your walk measure up to your talk?
  2. Do your works measure up to your words?

Demonic Faith (James 2:18-19)

James reminds us that even demons believe in God (there are no atheists or agnostics here). Isn’t that a shock to know that even the demons have faith?

  1. They believe in the deity of Christ (Mark 3:11-12)
  2. They believe in the existence of a place of condemnation (Luke 8:31)
  3. They believe that Jesus will be the Judge (Matthew 8:28-29)

So, what sort of faith do the demons have? We saw that the man with “dead faith” was “touched only in his intellect” so perhaps the demons are “touched in their emotions” (note that they “believe and tremble”). This is probably only one step above a “dead faith” (it involves both intellect and emotions). Maybe the location of this faith is in the heart.

Does this faith save anyone? James is again saying, “no.” A person can be enlightened in his mind and even stirred in his heart and still be lost. True saving faith involves something more, something that can be seen and recognized: a changed life (James 2:18). Being a Christian involves trusting Christ and living for him. This is a true statement: you first receive the life, then you reveal the life (Ephesians 2:10). James 2:20 brings an image to barren or idle faith, like money drawing no interest.

Do you have this kind of faith? You do if you just believe the right things and feel the right things. Perhaps if your service to God does not go beyond intellectually embracing the right doctrines and emotional experiences (just attending services).

Dynamic Faith (James 2:20-26)

We know from other passages that such faith is based upon the Word of God (Romans 10:17). Dynamic faith involves the whole person and leads to action.

  1. Dead faith touches only the intellect: the head understands the truth.
  2. Demonic faith involves both the mind and the emotions: the heart desires and rejoices in the truth.
  3. Dynamic faith involves the intellect, the emotions, and the will: our hands lead us toward action.

James illustrates his points in two well known character from the Old Testament: two people who could not be more different from one another.

  1. Abraham was the father of the Jews; Rahab was a Gentile
  2. Abraham was a godly man; Rahab had been a sinful woman, a prostitute (side note: oddly enough the word can also be translated “innkeeper” so she really ran a guest house). The word in James 2:25 actually means an immoral person.
  3. Abraham was the friend of God; Rahab had belonged to the enemies of God

So what did they have in common? Both exercised saving faith in God.

  1. Abraham demonstrated his saving faith by his works (James 2:20-24). He was justified before God and his righteousness was declared; he was justified before men and his righteousness was demonstrated.
  2. Rahab demonstrated her saving faith by her works (James 2:25-26). She is even listed in the Hall of Faith in Hebrews 11:31. She believed God’s Word and knew the city was doomed (Joshua 2:11) yet she responded with her mind and heart, and also her will; her hands went into action. Even with her limited information about God, she was a giant in dynamic faith and one of the first soul winners in the Bible.

The emphasis of this passage that faith without works is a dead faith (James 2:20, 26). “Faith only” (the only time this phrase is found in the Scriptures) cannot justify anyone (James 2:24). Perfect faith brings out good works in us (James 2:22).

It is important that each professing Christian examine his or her own heart and life, and make sure that they possess true saving faith, which is a dynamic faith. Satan is the great deceiver and one of his schemes is imitation. If he can convince a person that counterfeit (lesser or limited) faith is true faith, then he has that person in his power.

How often do we profess to know God but our actions deny him (Titus 1:16)? We need to carefully maintain good works (Titus 3:8).

Application: It is time for evaluation and examination. Here are some questions we can ask ourselves as we examine our personal faith:

  1. Was there a time when I honestly realized I was a sinner and admitted this to myself and to God?
  2. Was there a time when my heart stirred me to flee from the wrath to come? Have I ever been seriously worked up over my sins?
  3. Do I truly understand the gospel, that Christ died for MY sins and then rose again? Do I understand and confess that I cannot save myself?
  4. Did I sincerely repent of my sins, making the decision to turn from them? Do I hate sin and love God? Or do I secretly love sin and want to enjoy it?
  5. Have I trusted Christ and him alone for my salvation by responding to the commands He has given?
  6. Has there been a change in my life? Do I maintain good works, or are my good works occasional and weak?
  7. Do I seek to grow in the things of the Lord? Can others tell that I have been with Jesus?
  8. Do I have a desire to share Christ with others? Or am I ashamed of him?
  9. Do I enjoy the fellowship of God’s people? Is worship a delight to me?
  10. Am I ready for the Lord’s return? Or will I be ashamed when he comes for me?

To be sure, not every Christian has the same degree of faith; those who have had more time to grow should be stronger in faith, but for the most part, this spiritual inventory above can help a person determine his or her true standing before God.

May our prayer be similar to that of the Psalmist:

Search me, O God, and know my heart;
try me and know my anxieties;
And see if there is any wicked way in me,
and lead me in the way everlasting. (Psalm 139:23-24)

Manifesting God’s Glory

Paul’s next stop in Ephesus (Acts 19:1) seemed to display an extra measure of God’s power. It appears that on this third missionary journey God used special demonstrations of power to authenticate His messages and ministers (Acts 19:11).

The first story is theologically interesting since it appears Paul encounters some disciples that believed yet had not receive the Holy Spirit when they first believed (Acts 19:2, 6). The brief interpretation is that this new faith movement needed authenticity and consistency; basically evidence that the movement of Christ was united in both Jerusalem and Ephesus. But these disciples were not already Christians (since all Christians receive the Holy Spirit at the time of conversion, 1 Corinthians 12:13).

These believers were followers (disciples) of John (Acts 19:3), which means they were Old Testament seekers but did not fully understand the Christian faith. Their answer to Paul’s question about receiving the Holy Spirit revealed they were not yet fully Christians. They had not yet received Christian baptism (having been baptized only “into John’s baptism”) which was further evidenced that they were not Christians.

Acts 19:8-10 summarizes the events in Ephesus, the results being that in over two years all the people who lived in the province of Asia heard the gospel (Acts 19:10, 17).

Let’s look at some of the miraculous stuff that happened:

  1. God worked with such power that pieces of cloth, like a handkerchief that had touch Paul brought healing and deliverance from demons (Acts 19:12).
  2. There is the funny story of the seven sons of a Jewish priest named Sceva (Acts 19:13, 14) who was an exorcist. The demon says that he knows Jesus and knows Paul, but who are you (Acts 19:15). What a slap in the face. The last we see of these sons is flying through the door one by one naked and bleeding (Acts 19:16). Too funny.
  3. People were getting right with God, many believers publicly burning their tools of sorcery (Acts 19:18, 19).

It is almost as if God was showing off! God demonstrated His power in several ways:

God made the Holy Spirit obvious: knowledge of the Old Testament did not help because the Holy Spirit did not take up residence in believers until Pentecost (Acts 2:4). Before that the Spirit did not mark salvation but He did empower people for certain tasks.

God made obvious the blessings of true discipleship: Paul began to disciple people daily (Acts 19:9), and the fruit produced was that the whole region heard the gospel (Acts 19:10). A few well trained soldiers in God’s service is more effective than hundreds of people who have never been discipled.

God made His ambassador obvious: He used the ordinary to do extraordinary things. Attention was brought to Paul because he could be trusted to bring attention to Christ.

God made His power over the occult obvious: with all the magical incantations, witches, wizards and sorcery in Ephesus, God broke through and they began to understand the idea of spiritual warfare (Ephesians 6:10-18).

God made true repentance obvious: God convicted the city of their error (John 16:8) and the people responded in a practical way (Acts 19:18, 19), producing fruit in keeping with repentance (Matthew 3:8).

Application: How do you see God moving through your life? Is there anything that needs to be exposed and eliminated, confessed and repented of? Are you being discipled, daily through your Bible reading and quiet time, or with another man on a regular basis? What prevents you from finding another man to ask if he would like to read and study the Bible each week? The greatest power that God has demonstrated today is the power of the Holy Spirit to change lives. People cannot change on their own, how often do men fall back into the same old rut? Christ walks with us, and put other men in our pathway to help strengthen us along the journey.

The Reality of the Spirit Realm

The Men of Steel looked into this topic; how often do we wrestle with God?

  1. The Enemy within Me
  2. God Sparing Your Life
  3. Refuse to be a Target
  4. God Wrestles with You… Alone
  5. Why Does God Wrestle with Men?
  6. The Reality of the Spirit Realm

For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. — Ephesians 6:12

I’m doing a funeral this Saturday morning at 11:00 and so I began thinking about life and death issues this week. Just what is man, and why is God mindful of him? (Psalm 8:4) This world is not all there is.

There is a world about which many of us know nothing about or of which are even aware, but it’s real, and I’m not talking about the Matrix. While skeptics may doubt it, it is more real than the world we can see, touch, taste, hear, or feel. It is the realm of the spirit.

The most real part of a person is the spirit inside. Men often seem to think the real part of them is their body, but no matter how much you build it up, dress it, or feed it, you are not first and foremost a body. You have a body, but you are a spirit. Your body is a temporary home.

Men also have a soul. From my research, the soul area of man is where most of the problems occur; this is the area of the mind, the emotions, memories, appetites, and desires. The mind of man, including the mind of the Christian, is often trapped between the physical and the spiritual—flashbacks to memories of the former life in the flesh can fill the mind. The result can be a tremendous wrestling match with each force, spirit and flesh, trying to dominate the other. In fact, it is only when a man receives the Word of God and allows it to transform his mind that he is able to save his mind from the shackles of the flesh.

There’s more to the spirit realm. Demons are disembodied spirits. They don’t have a body, and they don’t have a soul—they have no mind or will of their own. Their will is totally subjected to the enemy. They are vessels and carriers of Satan’s nature. They are filled with his desires, his lusts, his passions, and his unclean thoughts.

Because demons don’t have bodies, they are seeking one to inhabit. They are seeking a vehicle through which they can express their lusts and passions for evil.

Jesus once said to Peter, “Behold, Satan has demanded permission to sift you like wheat” (Luke 22:31). The King James Version says that “Satan desires to have you…” He was basically saying to Peter, “Satan desires to possess you, to have you, to dominate you.” Men know what it means to lust after a woman in order to have her. I think that’s the way Satan looked at Peter. He lusted after him, that he might completely take Peter’s mind and body—to satisfy his cravings through him. Satan’s demons desire the same thing regarding you…

  • To use your body, your temper, your lust, your passions.
  • To work through the broken places of your childhood to fulfill your starved desires.
  • To possess you so that he might sift you.

I would guess that before Satan makes a move to have you, he studies you. He learns all he can about you—your moods, your attitudes, your background, your past hurts and painful memories, your private desires.

He’s like a stalker. You’re under surveillance, and he’s watching for an opportunity to move in to take you. He longs to possess, dominate, control, rule over, and act through you.

That’s the reason you must walk closely with Jesus. Cling to Him. Become a disciple of Him. Never believe that you can make it on your own strength. David—one of the bravest and most capable men who ever lived—cried out to God, “Hide me under the shadow of your wings.” (Psalm 17:8.) Ask God to tuck you under His wings… which is the only place you will ever feel fully secure.

[print_link] [email_link]