Tag: Church Growth

Reaching People for Christ

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How can we reach people using our small groups, and therefore grow our Sunday School? It is the age-old question. It does not have to be that difficult if we follow a few principles that have proven to be successful all over the country:

  1. Faith: Understand that God wants to reach people more than we do. Let’s join His mission and see how people respond to HIM, not us.
  2. Pray: Face it, we’re involved in spiritual warfare, so let’s not charge the gates of hell without the One who told us, “Apart from Me you can do nothing.” (John 15:5)
  3. Love: Reaching people has always been relational. Let’s love people to ourselves, then to the group, and finally to Christ.
  4. Invite: it’s a no brainer, they will not come if we don’t invite them.
  5. TEAM Up: It’s true, Together Everyone Accomplishes More, so let’s organize our classes, share the load, and attempt something great for God.
  6. Gospel: Remember that gospel means “good news,” and never underestimate the power of the gospel. All things are possible with God.
  7. Process: Skip’s class on Reimagining Evangelism teaches us to get out from under the “presentation pressure,” and encourages us to just help people along a spiritual journey.
  8. Party: Christians should have the corner of the market when it comes to partying. People need to know that church is not boring, stuffy, old-fashioned or irrelevant. Have fun together and include others.
  9. Testimony: Encourage people to tell others in the group about how God is leading them. God-stories create community and excitement.
  10. Celebrate: Make sure to cheer when people come to Christ or get baptized, or have a spiritual victory in their lives. Celebrate events and anniversaries.

So, what keeps us from growing? Are there some things on this list that we can implement right away, and others we can work on for the glory of God? Is it out of the question to say we can grow by 10 percent over the next six months? Let’s embrace that goal which seems impossible, so when it happens, we’ll know it’s a God thing.

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Do You Want to Grow Up?

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The purpose of today’s lesson is to desire spiritual growth. When have you wished, at least for a moment, that you were not an adult? What people and events has God used to move you toward maturity? Make a list or create a timeline. As much as you are able, re-enter those events, and thank God for what happened then.

The apostle Peter opens this section of his letter by insisting that his readers “grow up in your salvation.” Read 1 Peter 2:1-12. What is it that made 1 Peter 2:4 especially important to the first century Christians?

1. What characteristics of spiritual maturity do you find in this passage?
This question leads to an overview of the passage. Notice characteristics inhibiting spiritual maturity in 1 Peter 2:1. Note that our maturity begins with God; he chooses us (1 Peter 2:4). The implications of being chosen by God become more fully evident in our relationships with other believers, as described in 1 Peter 2:9-10, and are lived out in particular ways that point to an eternal future (1 Peter 2:11-12). Maybe we can rephrase the question, “What forces do you see in this passage that lead a person toward spiritual maturity?”

2. Peter speaks here of two aspects of Christian growth: individual and corporate. How might the five inner sins of 1 Peter 2:1 damage our relationships with other believers? When have you seen this kind of damage?
Don’t settle for a mere recitation of the sins listed in verse. Discuss how each one corrupts Christian relationships.

3. What does the metaphor in 1 Peter 2:2-3 suggest about how we should nurture spiritual growth?

4. How does belief or unbelief influence the way a person understands Jesus, the living Stone (1 Peter 2:4-8)? What are some of the effects of these differing points of view?
Find several phrases that represent the two opposing points of view. Discuss the differing effects of belief and unbelief. 1 Peter 2:8 raises the question “Does God destine some people to be eternally lost?”

5. What would you expect to see in a person who had imitated Jesus and become a “living stone”?

6. What reasons do the people here have to praise God (1 Peter 2:9-10)?
What is the “royal priesthood” mentioned here? The New Bible Commentary points out that throughout Old Testament history a division existed between kingly functions and priestly functions. In fact, King Saul received severe condemnation from Samuel when he attempted to combine the two roles (1 Samuel 13:5-15), but believers in Christ are both royalty and priests before God.

7. As you look more carefully at 1 Peter 2:9, think of Christians you know. What steps could you take in these Christian groups to live up to this description?

8. What inner and outer battles do you see in 1 Peter 2:11-12?
Consider both what we are together as well as what we do.

9. 1 Peter 2:11 repeats a now familiar theme in this letter, that Christians are aliens and strangers in the world. How might living up to the description of 1 Peter 2:9 cause a Christian to be alienated from the world?

10. The New Bible Commentary interprets 1 Peter 2:12, “the day [God] visits us,” as “the day God will visit the earth and search out man’s hearts in judgment.” If this were to occur in your lifetime, what evidence would you want God to find of your own spiritual growth?

11. How could today’s passage help you overcome a tendency to be a spiritual Peter Pan?
Thank God for specific forces he has brought into your life that have drawn you toward spiritual maturity. Ask for his care in further preparing you for the time when you will meet him face to face.

Going Deeper
Take a prayerful look at spiritual maturity as Peter describes it in his letter. Place this alongside several areas of your life and evaluate your progress in that direction. Where appropriate, give yourself spiritual goals, noting a date when you will look back at your notes and evaluate your progress. These questions below may help guide your thinking and praying.

  1. Malice, deceit, hypocrisy, envy and slander keep me from growing to spiritual maturity (1 Peter 2:1). I need to root these out of my life by …
  2. God calls me to spiritual maturity by joining me with other Christians as a “spiritual house” 1 Peter 2:5), “a royal priesthood” and “a holy nation” (1 Peter 2:9). I need to work on this spiritual connection with other Christians by …
  3. Christian maturity means that I am never quite at home in this world. I am an alien and a stranger (1 Peter 2:11) who wants to live in a way that causes even current non-Christians to “glorify God on the day he visits us” (1 Peter 2:12). I will express my alien status in this world by …

An adult Peter Pan is only a shadowy shape of an adult. In what ways would it be tempting to follow Peter Pan’s approach to life? What happens when a person refuses to grow up? Why might some Christians intentionally limit their spiritual growth?

How do you respond to Peter’s description of you (1 Peter 2:9)? In what dark rooms in your life has God turned on the light? How does 1 Peter 2:11 encourage you and relieve your anxiety about temptation, or make you feel defeated? What war or struggle are you facing that only Jesus can overcome?

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Strangers in This World

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All of us have experienced times when we did not fit in: arriving overdressed (or underdressed) for a social occasion, not knowing the language spoken around us, being in a setting as a minority race or minority, gender, holding a single dissenting opinion in a hotly debated topic. But underneath these embarrassing and painful moments sometimes lurks a pervasive sense that maybe we don’t fit anywhere.

  1. Think about a time when you felt out of place, like a stranger who did not belong.
  2. If you knew you were about to enter a difficult time in your life that would test your faith, how would you prepare yourself?

Early Christians were subject to many kinds of isolation. Although their faith originated in Judaism, the Jews rejected them because Christians saw Jesus as Messiah. Romans would eventually use Christians as scapegoats, blaming them for all sorts of political problems. Pagan Greeks saw Christians as atheists because they insisted on worshiping only one God rather than their pantheon of deities. Here comes Peter offering first-century Christians (and us) a different kind of belonging.

Read 1 Peter 1:1-12

1. Imagine you are one of the early Christians receiving Peter’s letter. After studying this opening section, what would motivate you to keep reading?

2. Study Peter’s description of the people who were about to receive his letter (1 Peter 1:1-2). How does his description of them help explain why they were “strangers in the world?”

Notice the source of our salvation (1 Peter 1:2).
The Father elected us – we still have responsibility (John 3:16, Romans 10:13, Revelation 22:17).
The Spirit sanctified us – he convicts of sin (John 16:8) and points to Christ (John 16:13, 14).
The Son redeemed us – blood sprinkled signifies cleansing (Leviticus 14:1-7), ratification of a covenant (Exodus 24:3-8) and set apart holy items (Exodus 29:20-22)

3. How does the introduction to Peter’s letter help you appreciate the three persons of God? The word blessing is the same root word for eulogize.

4. Peter says that God has given his people “new birth.” What does he say grows out of that new birth (1 Peter 1:3-5)?

Notice the blessings of our salvation
A living hope (1 Peter 1:3) living word (1 Peter 1:23) living stone (1 Peter 2:4)
A lasting home (1 Peter 1:4) which is perfect (incorruptible), pure (undefiled) and permanent (does not fade away)

5. Peter says in verse 6, “Now for a little while you may have had to suffer grief in all kinds of trials.” If you were to hear that kind of message, what information in this paragraph might help you through the suffering (1 Peter 1:3-9)?

Notice the trials of our salvation
Attitude – greatly rejoice (1 Peter 1:6)
Duration – for a little while (1 Peter 1:6)
Evidence – proof of authentic faith (1 Peter 1:7)
Blessing – belief in the unseen (1 Peter 1:8)
Effect – bringing salvation (1 Peter 1:9)

6. How does the future as Peter describes it here offer you hope in your own setting?

7. What did Peter believe to be true of genuine faith (1 Peter 1:7-9)? Proof of faith rests in the fact of the ability to give God praise, glory and honor in the midst of suffering.

Notice what Peter describes as precious:
Precious trials of faith (1 Peter 1:7)
Precious blood (1 Peter 1:19)
Precious cornerstone (1 Peter 2:4)
Precious spirit (1 Peter 3:4)
Precious promises (2 Peter 1:4)

8. Peter complimented his readers because they believed in Jesus and loved him, even though they had not seen him (1 Peter 1:8). What questions do you think people today have to cope because they have not personally seen Jesus?

9. When have you seen Jesus (through a person or event) in a way that increased your faith?

10. By what different routes did news of salvation come to the readers of Peter’s letter (1 Peter 1:10-12)? Old Testament prophets did not always understand their messages. Prediction would be understood at a later time (Matthew 13:17).

Notice suffering compared to glory (1 Peter 1:11)
Clothing (Luke 2:12 – Psalm 93:1)
Possessions (Luke 9:58 – Hebrews 1:2)
Rejection (John 1:11 – Isaiah 9:6)
Grief (Isaiah 53:3 – Hebrews 1:9)
Crown (John 19:5 – Revelation 14:14)
Appearance (Isaiah 53:2 – Psalm 27:4)

12. In what ways are Christians special, even when compared to Old Testament prophets and angels (1 Peter 1:12)? Angels don’t understand salvation!

13. Peter refers to new birth, or salvation, throughout this passage as a central difference between Christians and the world. What tensions have you experienced because of this difference?

14. How does God’s gift of salvation help you cope with these tensions?

Right now, thank God that you belong to him and that you have an eternal home with him and his people. If you have not yet come into God’s family, ask that he continue to guide you on your spiritual journey.

For Further Thought

Review some of the people who came to mind as you considered question 9, people who have increased your faith. Write a letter of appreciation to one of them. If this is not possible, write a prayer of thanks to God for that person’s influence in your life.

Suffering and joy are mixed in this section of Peter’s letter (a lot like right life). Consider the people and events that have brought you pain; consider sources that have brought you joy. Are some perhaps the same sources? In prayer, share all of this with your loving God, who understands the mixture far better than we do.

Read again 1 Peter 1:8-9. Meditate on love and joy as Peter describes them. Thank God for offering a joy that cannot be diminished by earthly events. Then, as much as possible, enjoy!

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Discipleship is Caught, Not Taught

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I suppose that from the very beginning of my spiritual life, back in high school, I have been fascinated with the process of growing into the image of Christ (2 Peter 1:3-11, 1 Thessalonians 1:5-6, 2:8, Ephesians 4:11-16, Philippians 1:6). It is a long process and I know I have not arrived (no one can do it in this life) but our goal is to get closer each week. Going to church can help, but it’s one thing to study the Bible and learn from it. It’s another to take that knowledge and translate it into life change. How often do we simply go through the motions of being people of faith? We believe the right stuff but have no clue on how to put it into practice.

 

How does one even hear God, much less become obedient to Him? Would it not make sense to be around people who are what you want to become? There’s biblical precedence (2 Timothy 2:2). Timothy had a “Paul” to help him grow up in the faith. Another example is the relationship between Elijah and Elisha (1 Kings 19:20).

 

Elijah had defeated the prophets of Baal in an historic victory on Mt. Carmel (1 Kings 18:21-22, 38-39). Then for some reason he tucked his tail and ran away from Jezebel (1 Kings 19:2-4) fearing for his life. He was discouraged to say the least, and felt so alone; but was he alone? God was with him through it all. God spoke through the still small voice (1 Kings 19:12-13) and reassured him that he was not alone (1 Kings 19:18). Then the very next story is the appointment of Elisha to be the prophet’s helper and successor (1 Kings 19:19).

 

Look at what happened. When Elijah handpicked Elisha as his successor, Elisha immediately killed his twelve set of oxen and ran after Elijah just to be with him (1 Kings 19:21). No doubt he knew what a great privilege it was to be selected by the great prophet. Killing the oxen meant there was no turning back. He chose what he wanted and took dramatic steps to follow though on his commitment. But, it was not enough for Elisha to be handpicked. He also wanted a double portion of Elijah’s anointing (2 Kings 2:9). As we read the miraculous activity of Elisha, it appears that God answered this prayer.

 

If you want to grow in your Christian life, ask God to lead you to another man who is far ahead of you spiritually and simply start hanging out with them. As you walk alongside him you will begin to catch what he has. You will begin appropriating the anointing that is on his life that will mix perfectly with your unique gifting and talents.

 

We need more people today who are willing to run after their “Paul” or “Elijah.”

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Is This Sunday School or Just Christian Living?

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Beware; this is a long post, written in anticipation for the King’s Grant Strategy Rally, February 8 at 4:00.

I am a fan of small group Bible study and fellowship groups! Well, that’s probably not a real secret, but when I challenge classes toward growth and outreach, I hope that you are helping to move people toward higher levels of commitment to Christ and His church. If you have not heard by now, that last phrase is the vision statement for our discipleship ministry at King’s Grant. Where many may think I am just promoting a Sunday School program, what I am really doing is promoting proper Christian living.

Let me explain. When we are actively involved in our Christian lives, doing something with our faith and not merely believing the right stuff, Jesus is able to shine through. Our behavior, thoughts and attitudes reflect Christ. I hear you saying, “I know all this already. So, what does Sunday School have to do in all of this?” Sunday School is about community. The Christian life does not really exist outside of community. There are no Lone Ranger style Christians.

To truly become a Christian, it is much more than just believing the right information about Jesus (James 2:19), it’s about following Him (Matthew 4:19), being a disciple of Jesus (Luke 9:23), and allowing Him to live through us (Galatians 2:20). Christians are a part of the body of Christ (Romans 12:4-5) and have become the temple of the Holy Spirit (1 Corinthians 6:19-20). So, since we are to live out our Christian lives in community, what better community does the church have than the Sunday School?

There are small groups for every age group.

  1. Childcare is not a problem so adults can get together with people similar in age or life stage.
  2. There is Bible study and discussion on life issues to help each person move toward deeper levels of commitment to Christ and His church (there’s that vision statement again).
  3. There is life connection, through shared hopes, dreams, struggles and successes.
  4. Oh, one more thing, there should be hospitality!

I’m going to share a few Bible verses that ought to be lived out through the Sunday School. Out of that premise, I want to discuss two ideas that will foster community in your small group.

A Key Principle: Practicing Hospitality

Take a look at Romans 12:13.

The Living Bible paraphrases it this way: “Get into the habit of inviting guests home for dinner.” I like that. Your small group needs to make eating together a habit! When we talk about hospitality, it is not the same as social entertaining. Entertaining focuses on the host (a spotless home with just the right food) while hospitality focuses on the guest and their needs (their nourishment or even a place to stay).

So, what is the nature of the language of this verse? Is this a proverb, prophecy, parable or command? It is a command, right? As surely as God has commanded us to pray or give, or serve, or do anything else in the Christian life, God has commanded us to get into the habit of inviting guests home for dinner (showing hospitality).

Notice it is a habit. The word habit is actually not in the Greek. Kenneth Taylor (the author of the Living Bible) put it in there to emphasize that this is a present tense verb, which, in the original Greek, emphasized a linear action. It is not something we do one time and we are done. We do it over and again. It is a lifestyle. It is a habit. It is the way the Christian life is lived.

Christian living is not done all alone. It is not done sitting on benches watching the same events happen on the same stage, and looking at the back of someone’s head. We grow as we are joined together (Ephesians 2.21, 4.16). Remember that the church is the people rather than the building. The Christian life is a very connected life. Remember that the world is watching to see if we are living out what we say we believe.

Now notice the word invite. What can you expect to happen when you invite guests home for dinner? Not every person that is invited shows up, but you can’t do anything about whether they come. All you are responsible for is inviting. So, think about your small group. Are you inviting people to social gatherings and bringing them into the community of faith? How often can you reasonably have a social event in order to make practicing hospitality a habit?

Now let’s look at 1 Peter 4:9.

Again, what is the nature of the language of this verse? It is also a command to show hospitality. We are commanded to show, offer and welcome others. You can’t control whether or not people come, but you are to offer.

How are we to offer hospitality? This verse adds “without grumbling, murmuring, grudging or complaining.” I wonder why Peter had to add this phrase. Perhaps there are two reasons:

First, all good ideas can be reduced to work. When we have people over, we like to have the house clean. Somebody has to make the dessert, vacuum the floor, clean the bathroom and so forth.
Secondly, some people are kind of hard to love. Some times we will invite them and they will come and it will be fun and all is well. But, sometimes we will invite them and they will be boring, or obnoxious, or irritating, or late, or even ungrateful. So, offer hospitality to one another without grumbling.

Our next verse is 3 John 1:8.

We ought to show hospitality. It is not exactly an imperative, but it is something we ought to do; not just mentioned once, but this seems to be a theme in the New Testament.

Look at the word partners or fellow helpers; this means working together. Many times we as teachers are not too good at this part. We are into teaching. Our students are into discussing, reading and studying. Teachers generally are not the most fun people in the room; perhaps they are a bit bookish and cerebral. The good teacher knows that s/he needs partners in the ministry, and must let others know how much they are valued.

To me, work together implies we want to get a whole team of people helping with this. We want our team to include:

  1. Inreach leaders to invite every member
  2. Outreach leaders to invite every prospective member and guest
  3. Fellowship leaders to plan the social activities
  4. A class leader who will serve as an overall organizer and see that everything happens as it should.

The goal is not for the teacher to do the work of ten people; it is to get ten people involved in the work.

My final verse is Luke 14:12.

Have you ever had a lunch or dinner and invited only your friends? I believe all of us generally do it this way, but Jesus told us to live differently; to live open and inviting lives. He wants us to form a habit that each time we have a lunch or dinner we think about inviting and including someone who is not a part of the group. How can you organize your class to live out this Christian life principle? Josh Hunt, the “double-your-Sunday-School-in-two-years guy puts it into a formula: “invite every member and every prospect to every fellowship every month.”

Don’t just invite your friends. Invite people who are far from God, in need of a church, who would benefit from being a part of your community. Remember that we can’t just wait for them to join us, they need an invitation. Invite guests. Invite absentees from your class. Keeping inviting them to the party, or to your dinner!

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Reaching the Buster Generation

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This is a continuation of my previous post on Ministering to the Buster Generation.

 

The stats are interesting. In 2001, 33% of those ages 18-29 attended church, (compared to 40% of those ages 30-64 and 52% of those ages 65-74). So how does today’s church design a strategy for reaching unchurched Busters? Gary McIntosh (One Church Four Generations) suggests five concepts the church must keep in mind, (the author elaborates but you can brainstorm the possibilities under each point). 

1.   Physically, nothing captivates Busters more than sports and fitness.

2.   Relationally, nothing captivates Busters than friends and family.

3.   Mentally, nothing captivates Busters more than entertainment and music.

4.   Socially, nothing captivates Busters more than improving the environment.

5.   Spiritually, nothing captivates Busters more than a search for serenity.

 

While one-size-fits-all does not fit the Buster generation, there are some keys to reaching them. Each church must determine if they are Buster-centered, Buster-friendly or Buster-hostile. Consider these ideas in becoming more Buster-centered (like saying, “welcome, we’ve prepared this experience just for you”).

·     Play down titles and use first names.

·     Eliminate churchy words like foyer, vestibule and sanctuary and replace them with platform, lobby and auditorium.

·     Provide excellent child-care facilities.

·     Explain everything you do, so they have some idea of what’s going on.

·     Use a style of music that they would listen to on the radio.

·     Dress casually.

·     Remodel the church to reflect contemporary colors, rather than outdated.

·     Install equipment that Busters expect: computer and multimedia projector.

·     Don’t call attention to guests, but welcome visitors as a group and invite them to sit back and enjoy the service, directing them to a welcome center in the lobby.

 

Not only can the church value Busters, but other things can be done to reach this generation:

·     Start a new worship experience designed for them.

·     Make a good first impression.

·     Keep things relaxed.

·     Be positive: help Busters to see the joy in serving Christ.

·     Use a response card rather than asking them to come forward after a service.

·     Start a drama ministry or a video production team.

·     Preach “how-to” messages.

·     Establish new ministries.

·     Teach life skills.

·     Provide parafamily structures: small groups, sports teams, task oriented committees.

·     Be involved in the community.

·     Stress marriage and family.

·     Communicate your vision with practical results of your ministries.

·     Offer time and space since their pilgrimage may last longer than others: they are the first post-Christian generation who lack a Christian foundation; they carry hurts that need healing before they can move to another place in their lives; they learn by experimenting and they are predisposed to thinking that church is irrelevant.

The main thing for Busters is relationships, purpose in life and personal healing… wow, healing hurts and building bridges. What a great task for the church! 

Ministering to the Buster Generation

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Broadly defined, Busters were born between 1965 and 1983 and represent about 66 million Americans (roughly ages 25 to 42). They have seen many changes and advances in their lifetime: Roe v. Wade, high technology, video games, television quality and choices, the Challenger disaster, the Berlin Wall came down, peer groups became essential, music had become more cynical, AIDS, the Persian Gulf war, the youthful Clinton administration (his relatively young age and who can forget Monica)…

 

Their characteristics may be described as desiring freedom, non-work-a-holic, into 60’s nostalgia, survival (from AIDS to pollution to over population), feeling neglected (divorced parents, single-parent homes, virtual communities), rejecting the values of the Boomers and even postponing marriage.

 

So, where do they fit in the church? Busters value a true family atmosphere (often coming out of a generation of broken families); get involved in local causes in order to see the results of their efforts, have shorter attention spans (the sound bite generation); want a church to meet their own needs (a pragmatic faith that works for them) and a faith that works for others (becoming involved in social, political and environmental issues)…

 

Let me get to my subject. Gary McIntosh (One Church Four Generations) suggests many ways the church can seek to understand this generation.

  • Define Vision – we must have a clearly defined vision and a commitment to accomplish the task. He says that “to know Christ and make Him known” is too theoretical to be relevant to Busters. Pragmatic busters want to know how the mission will be carried out; how are we going to get to know Christ and to whom is the church trying to make Christ known?
  • Keep Worship Authentic – honest, straightforward, tell-it-like-it-is services are attractive to Busters. They can be short or long, but they cannot be considered a waste of time. They are not so much bored with worship but with services that move slowly. Music is important, so we need to use up-to-date music in a variety of styles, even having busters help plan the services.
  • Focus on local issues – rather than far away places. They will feed the homeless in their own area but seldom will they minister across the country. They want to know that their money is making a difference and do not give because they are asked to give to the regular Boomer channels of missions support. So, experiencing missions is important, even if that experience takes them internationally.
  • Challenge to Short-term Service – the general rule is to recruit for short-term and to renew for long-term. Long-term commitments are not the norm, so experiencing a ministry first helps develop a commitment to it in the long term.
  • Small Groups – Busters love feedback and discussion with people they trust. Step-by-step instructions and accountability are usually needed to move from concepts into action.
  • Answer Questions – since Busters need to sort out various hurts in their lives, the church needs to provide practical messages, classes and groups. They need help with problems they face every day: AIDS, divorce, pornography, immorality, child abuse, drugs and alcohol abuse, STDs. They need honest answers and biblical solutions.
  • Develop Need-Based Ministry – we might call some of these support groups: divorce care, overcoming addictions, surviving abuse.

We have to understand the driving forces behind the group we are trying to reach. This group is the future of the church. What will the church look like after the Builders and Boomers begin to die off? So, what do you think? 

Church Growth, Pastors and Evangelism

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I just read a Bill Easum article about how to grow a church with less than 500 in worship (this also was sent out through the RASNet.org newsletter). Here is an excerpt:  

You want to know the most important ingredient for growing a small church? It’s a pastor who has one-on-one conversations with non-Christians that leads to their conversion to Christ. I’ve been saying this for decades based on my personal experience as well as my observations of pastors who grow small churches. However, now this insight is backed up by a 2005 study of 700 church plants funded by The Lilly Foundation and the Lutheran Brotherhood titled “New Church Development in the 21st Century.” The study included churches from seven mainline denominations (You can read about the complete findings in the book Extraordinary Leaders in Extraordinary Times).  

The study compares church plants that grow beyond a small church with those that either failed or succeed and then hit a plateau and didn’t grow beyond a small church. Here is the key finding of the study as far as I’m concerned – The more focused the pastor is on evangelism the larger the church becomes.  

 

If you are in a church under 500 in worship the most important thing you can do to grow that church is to practice personal, one-on-one evangelism. In a church this size you can grow the church all by yourself. Just bring in fifty to seventy-five new Christians and/or new members and everything changes. You are the solution, not another program!  

 

I can’t help but believe that thousands of faithful pastors of small struggling churches reading this article have just dropped into depression or into feelings of failure. I know many churches with evangelistic pastors and yet the churches continue to remain small (and the reverse is also true; church growth in spite of the pastor’s efforts). This article caused me to ask a few questions: 

  1. What about the concept of addition vs. multiplication (equipping the saints for the work of ministry by multiplying our efforts and effectiveness)?
  2. What about the role of the congregation in discipling these new believers, (trying to close the back door)?
  3. How welcoming is the congregation to the new believers the pastor has personally won?
  4. What about the pastor who faithfully and regularly shares the gospel yet sees no fruit or growth?
  5. What about the role of the Holy Spirit in bringing people to Christ?
  6. At what point does the pastor admit that it is God who is causing the growth? (perhaps growing to over 500 in worship, when the pastor’s evangelistic efforts have less impact).

It appears this article suggests the lack of church growth is the pastor’s fault, and the converse would also be true, if the church grows it is due to the pastor’s effort… which is something great to talk about at pastors’ conferences.  

 

Kent and Barbara Hughes’ book Liberating Your Ministry From Success Syndrome redefines success as faithfulness, serving, loving, believing, praying, holiness, and attitude (it is a great read).  I believe direct evangelism grows churches, but to make it all about the pastor’s evangleistic activity seems short-sighted.

 

I believe that church growth is more than adding numbers to the roll or notches on a belt; it is about the people of God, on mission with God, making disciples for God, in order to make a difference in the life of the world and the kingdom.