Tag: Anger

The Magnitude of Anger

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Anger, like heat, has many degrees ranging from from mild, controlled irritation to a hot, uncontrolled explosion. Anger covers many levels of the emotion. “Simeon and Levi are brothers—their swords are weapons of violence. Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel.” (Genesis 49:5–7)

Indignation is simmering anger provoked by something appearing unjust or unworthy and often perceived as justified. Jesus became “indignant” when the disciples were preventing parents from bringing their children to Jesus so that He might touch and bless them. “When Jesus saw this, he was indignant. He said to them, ‘Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.’ ” (Mark 10:14)

Wrath is burning anger accompanied by a desire to avenge. Wrath often moves from the emotion of anger to the outward expression of anger. In Romans 1:18, God expresses His wrath as divine judgment on those who commit willful sin. “The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.” (Romans 1:18)

Fury is fiery anger so fierce that it destroys common sense. The word fury suggests a powerful force compelled to harm or destroy. Some members of the Sanhedrin were so angry with Peter and the other apostles for proclaiming that Jesus was God that “they were furious and wanted to put them to death” (Acts 5:33). That is why the Bible says, “Anger is cruel and fury overwhelming.” (Proverbs 27:4)

Rage is blazing anger resulting in loss of self-control, often to the extreme of violence and temporary insanity. After an outburst of rage, how many times have we heard this cry of remorse, “I can’t believe I did that!” Yet those who continue to vent their rage toward others, including toward God, find themselves defeated by their own destructive decisions and ruined relationships. “A man’s own folly ruins his life, yet his heart rages against the LORD.” (Proverbs 19:3)

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This information comes from Hunt, J. (2008). Biblical Counseling Keys on Anger: Facing the Fire Within, Dallas, TX: Hope For The Heart.

The Meaning of Anger

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In a fire, things can get out of control pretty quickly, so take action at the first signs of becoming angry before it consumes your life and destroys your relationships. “A quick-tempered man does foolish things.” (Proverbs 14:17)

  1. Anger is a strong emotion of irritation or agitation that occurs when a need or expectation is not met. “An angry man stirs up dissension, and a hot-tempered one commits many sins.” (Proverbs 29:22)
  2. Anger is the fuel for what the Bible describes as a hot-tempered or quick-tempered person. “A hot-tempered man stirs up dissension, but a patient man calms a quarrel.” (Proverbs 15:18)
  3. Anger in the Old Testament is most frequently the Hebrew literally meaning “nose or nostrils” and, figuratively, picturing nostrils flaring with anger. Later, the word came to represent the entire face as seen in two ancient Hebrew sayings:
    1. “Long of face” (or nose) meaning … slow to anger. “The LORD is gracious and compassionate, slow to anger and rich in love.” (Psalm 145:8)
    2. “Short of face” (or nose) meaning … quick to anger. “Do not make friends with a hot-tempered man, do not associate with one easily angered.” (Proverbs 22:24)
  4. Anger in the New Testament is a Greek word which originally meant any “natural impulse or desire,” but later came to signify “anger as the strongest of all passions.” It is often translated as “wrath” because of its powerful, lasting nature. “For those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.” (Romans 2:8)

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This information comes from Hunt, J. (2008). Biblical Counseling Keys on Anger: Facing the Fire Within, Dallas, TX: Hope For The Heart.

The Dangers of Self-Deception

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This last part of James chapter one is really about the dangers of self deception; we must stop kidding ourselves (James 1:22). If a Christian is deceived by Satan it is one thing, it is something totally different when a Christian deceives himself. Sometimes people are deceived into thinking that they are saved or spiritual when they really are not. Jesus spoke about this in his sermon on the mount (Matthew 7:22, 23). The immature person claims to be rich and in need of nothing; not realizing his poverty (Revelation 3:17).

Spiritual reality results from a proper relationship to God through his revealed Word. The Bible is God’s truth (John 17:17). James states three responsibilities toward God’s Word, and if we fulfill them, we will have an honest walk with God and others:

Receive the Word (James 1:19-21): here it is the grafted Word, which mean implanted. Jesus talked about the parable of the sower (Matthew 19:1-9, 18-23) comparing God’s Word planted in the human heart.

  1. Test of the Soil: the human heart is compared to the soils; notice the same seed was soil to each piece of ground.
    1. The hard heart did not understand or receive the word and was fruitless (Mark 4:4, 15).
    2. The shallow heart was emotional with no depth and bore no fruit (Mark 4:5-6, 16-17).
    3. The crowded heart lacked repentance and permitted sin to crowd out the Word (Mark 4:7, 18-19).
    4. The fruitful heart received the Word and it took root and produced a harvest (Mark 4:8, 20).
  2. Test of Salvation: fruit, which means a changed character and conduct. Fruit can be:
    1. Winning people to Christ (Romans 1:16).
    2. Growing in holy living (Romans 6:22).
    3. Sharing material possessions (Romans 15:28).
    4. Spiritual character (Galatians 5:22-23).
    5. Good works (Colossians 1:10).
    6. Even praising the Lord (Hebrews 13:15).

Religious works can be manufactured and have no life in them, and they do not bring glory to God. Real fruit has in it the seeds to bear more fruit.

The Word cannot work in our lives unless we receive it the right way.

  1. Take heed what you hear (Mark 4:24)
  2. Take heed how you hear (Luke 8:18).

Is it the fault of the teacher if they hear yet do not understand (Mark 13:13)? Maybe, but it may be the hearer becoming dull of hearing (Hebrews 5:11).

If the Word is to be implanted, James says we must obey God’s instructions:

  1. Swift to Hear (James 1:19): If someone has ear to hear, let him hear (Mark 13:9). Faith comes by hearing (Romans 10:17). Here is a great illustration of hearing and obeying (2 Samuel 23:15).
  2. Slow to Speak (James 1:19): we have two ears and one mouth for a reason. Sometimes we argue with God’s Word; like the lawyer in Luke 10:29 by asking, “Who is my neighbor?”
  3. Slow to Anger (James 1:19): don’t get angry with God or his Word.
    1. When the prophet Nathan told King David, “You are the man,” David confessed and said that he had sinned (2 Samuel 12:7, 13).
    2. When Peter was in the garden with Jesus, he was slow to hear, swift to speak and swift to anger (John 18:10).
    3. Godly anger is not a sin (Ephesians 4:26) but man’s anger does not produce God’s righteousness (James 1:20)
  4. A Prepared Heart (James 1:21): James saw the heart as a garden; if left to itself it would develop weeds. Yet when a field is prepared, the Word is planted and takes root. If we don’t receive the Word implanted, we are deceiving ourselves. So how can you prepare for this implanting?
    1. Confess sins, and ask for forgiveness (1 John 1:9).
    2. Meditate on God’s love and grace asking him to plow up hardness in your heart (Jeremiah 4:3).
    3. Have an attitude of meekness (James 1:21), which is the opposite of wrath (James 1:19-20).

Practice the Word (James 1:22-25): it is not enough to just hear the Word, we should do it. Hearing a sermon or attending a Bible study is not enough, it is applying and doing what we learn. James give us three ministries of the Word of God as a mirror:

  1. Examination (James 1:23-25): this is the main purpose of a mirror. As we look into God’s Word, we see ourselves for who we really are. James mentions a couple mistakes we must avoid when looking into God’s mirror:
    1. They merely glance at themselves: this is not studying or examining themselves. A casual reading of God’s Word will not reveal the deepest needs in our hearts.
    2. They forget what they see: if they looked deeply into their hearts, they would not forget what they see. Isaiah had a great attitude toward being in God’s presence (Isaiah 6:5). Peter had the same reaction (Luke 5:8). Even Job (Job 42:6).
    3. They fail to obey: they think hearing is the same as doing. We are good at substituting reading for doing; talking for doing; attending for doing. Our education far exceeds our obedience. Look intently into the Word, not just a quick glance (James 1:25); and blessing comes from doing (literally “blessed in his doing”). Why is the Word called the “perfect law of liberty?
      1. Because when we obey it, God sets us free Psalm 119:45).
      2. Because when we commit sin, we are slaves to it (John 8:34).
      3. Because when we obey the Word, we know the truth and it sets us free (John 8:31-32).
  2. Restoration (Exodus 38:8): the tabernacle had something called the laver or basin (between the altar and the most holy place), where the priests would wash up before going inside.
    1. Washing with the Word is an image of its cleansing power (John 15:3).
    2. The church is sanctified through the Word (Ephesians 5:26).
    3. Christ once and for all washed us clean (Titus 3:4-6, 1 Corinthians 6:9-11).
    4. When David fess up to Nathan, he did not stop there, God forgave the sin and David would not die (2 Samuel 12:13). He was assured of forgiveness and cleansing.
  3. Transformation (2 Corinthians 3:18): let’s not confess sin, accept forgiveness and then go right back out to commit the same sins all over again. Let’s conquer sin. Second Corinthians three is a contrast of the old covenant of the law and the new covenant of grace. The law was external and written on stone; but salvation means that his Word is written on our hearts.
    1. Moses and the veil: he came down from the mountain and his face shone (Exodus 34:29-35). He did not want the people to see the glory of God fading away so he veiled his face; it was a veil to hide.
    2. Jesus and the veil: when he died, the veil in the temple was torn and nothing was between God and man. We are to have an unveiled face, no hiding. Take it off (Psalm 139:23-24).
    3. When a child of God looks into the Word (the mirror), he sees the Son of God, and is transformed by the Spirit of God. This change is metamorphosis, a change that comes from the inside out.

Share the Word (James 1:26-27): religion here means the outward practice or service of a god, used only five times in the New Testament (James 1:26-27, Acts 26:5, Colossians 2:18, where it is translated, worshiping). Pure religion practices God’s Word:

  1. Speech (James 1:26): the tongue reveals the heart (Matthew 12:34-35). A controlled tongue means a controlled body.
  2. Service (James 1:27): Isaiah saw the Lord and then he saw himself, and then he sought to go to the people (Isaiah 6:8). Words are no substitute for actions (James 2:14-18, 1 John 3:11-18). James mentions two groups needing special attention, orphans and widows. These are the most vulnerable of our society.
  3. Separation from the world (James 1:27): the world means “the society without God.” It is the domain of Satan (John 14:30).
    1. We are to be in the world but not of it (John 17:11-16).
    2. We are sent into the world (John 17:18).
    3. Be aware that friendship with the world (James 4:4) can lead to a love of the world (1 John 2:15-17).
    4. If we are not careful we can become conformed to the world (Romans 12:2) allowing it to squeeze us into its mold.
    5. The result will be our condemnation with the world (1 Corinthians 11:32).

Jesus remained spotless (1 Peter 1:19) even though he got involved with sinners and outcasts. When we go out into the world, it is important to go in pairs, like Jesus did with his missionaries (Luke 10:1). There is strength, safety and accountability is numbers.