Leaders Who Are PROVEN

Posted on November 21, 2022 by Scott Chafee

Leaders Who Are PROVEN

There is talk all the time about leadership. Leadership in the government (having just come out of an election year), leadership on the football team (listening to commentators talking about various players each Saturday), leadership in the home (that whole marriage roles conversation), even leadership in the church (like the role and function of a pastor, the staff, deacons, and teachers). Leadership is not necessarily all about control and authority, because leadership expert Dr. John Maxwell says that leadership is influence. When you have influence over a person, group, a company, or a church, you are a leader.

It’s about influence that moves people to do things that they likely could not have done without leadership. I suppose a glaring biblical example of the lack of leadership may be found in the Book of Judges. There are two verses that tells us that everyone did what was right in their own eyes (Judges 17:6, 21:25, it’s even found in Deuteronomy 12:8). By the way, Proverbs offers a little commentary when it comes to people doing what is right in their own eyes… “The way of a fool is right in his own eyes” (Proverbs 12:15) and “Every man’s way is right in his own eyes, But the Lord weighs the hearts” (Proverbs 21:2).

In the Titus 1:5-11 passage we read earlier, Paul is coaching Titus on leadership. We can learn much from what we read in Scripture, if we only we take the time to read it, understand it, and seek ways to apply it. Here is how Paul describes church leaders:

Blameless (above reproach) – Their work for the church, as well as their interactions with others outside the church, are to be of such moral quality that they do not bring shame or in any way disgrace the body of Christ or the name of Jesus.

Above reproach, however, does not mean without sin. No Christian lives an entirely sinless life, nor will we until we get to heaven. Above reproach means that the leader’s life is free from sinful habits or behaviors that would hinder his setting the highest Christian standard and model for the church to imitate (Hebrews 13:7; 1 Peter 5:3). Remember that leadership is influence.

In the same way, the leader must not give reasons for those outside the church to challenge its reputation or integrity. Being above reproach means that no one can honestly bring a charge or accusation against the Christian leader (Acts 25:7; 1 Peter 3:16).

Husband of one wife – this does not mean that a church leader must be married, or even male, but probably means the person is faithful to the vows he’s made to his wife, and not a polygamist.

Has children who believe – this does not mean that a church leader must be a father or have children walking with the Lord. How many of us have raised our kids in the church yet they today have nothing to do with the church, maybe even nothing to do with God? At some point all human being must make their own decisions about who they will serve. What I mean is that since children have soul competency before God, their rebellion and wild nature cannot disqualify a church leader from effective service to God and this church.

Paul throws in some negative qualities:

Not accused of dissipation (which is indulgence, immorality, depravity, corruption) or rebellion – basically the leader is not overbearing, quick-tempered, given to drunkenness, violence, dishonest gain.

Then on the plus side:

The leader is hospitable, he or she loves good, is self-controlled, holy, and disciplined, holding firmly to sound teaching and doctrine.

So, as we look at leadership today, leaders are to be PROVEN. I am going to share with your six qualities of PROVEN leaders…

PASSION = Passion of Jesus, his mission, the Great Commandment, and the Great Commission:

Passion is not a word often used in our culture, unless it is in the romantic sense of being passionate with or about your spouse, but the word is very accurate when it comes to our connection with Jesus.

This word passion fits right in with God’s greatest commandment, which is found in Deuteronomy 6:4-5, to love our God with all of our being (heart, mind, soul, and strength). Let me share some guidance from Scripture about how to awaken that in your life:

1) Get to know God. It goes without saying that we cannot love someone we do not know, so the place to start is to get to know God and understand what He has done for you. Before the command to love God is given in Deuteronomy 6:5, the statement is made, “Hear O Israel, The LORD our God is one LORD.”

One aspect of this statement is that the God of the Bible is unique, and the better we get to know what He is like, the easier it will be for us to love Him with our whole being. This also involves getting to know what He has done for us. Again, before the first command is given in Exodus 20:3, God states what He had done for Israel in bringing them out of slavery in Egypt. Likewise, in Romans 12:1-2, the command to offer our lives as living sacrifices is prefaced with the word therefore–a word meant to remind us of all of the mercies of God toward us recorded in the previous chapters.

To grow in love with God, a person needs to get to know Him. God has revealed Himself in nature (read about that in Romans 1), but so much more through His written Word. We need to make daily Bible study a personal habit—as much a part of our lives as eating food every day. It is important to remember that the Bible is more than a book; it is actually God’s love letter to us, revealing himself through the centuries, especially through the ministry of Jesus Christ, His one and only unique Son. We must read the Bible, asking His Holy Spirit to speak to our hearts about what He wants us to learn from it that day.

2) Pray like Jesus did. When we examine the life of Jesus (as well as that of Daniel and others who had a passion for God) we find that prayer was a vital ingredient in their relationships with God. You cannot imagine a man and woman growing in love without communicating, so prayer cannot be neglected without expecting your love for God to grow cold. Prayer is part of the armor we use against our greatest enemies (Ephesians 6:18). We may have a desire to love God, but we will fail in our walk with Christ without prayer (Matthew 26:41).

3) Walk closely with God NOW. Daniel and his three friends chose to obey God and refused to compromise in even the food they ate (Daniel 1). The others who were brought from Judah to Babylon as prisoners with them caved in, and are never mentioned again. When the Jewish prisoners of war had their convictions challenged in a far greater way, it was only these few who stood alone for God (Daniel 3 and 6). In order to ensure that we will be passionate for God LATER, we need to walk with Him NOW and begin to obey Him in the smallest details of life!

Peter learned this the hard way by following God “at a distance,” rather than identifying himself more closely with Christ before his temptation to deny Him (Luke 22:54). God says that where a man’s treasure is, there his heart will be also. As we invest our lives in God through serving Him and being on the receiving end of persecution for Him, our treasure will increasingly be with Him, and so will our hearts (1 Timothy 3:12; Matthew 6:21).

4) Eliminate the competition. Jesus said it is impossible to have two masters (Matthew 6:24). We are always tempted to love the world (those things which please our eyes, make us feel good about ourselves, and gratify our earthly desires – 1 John 2:15-17). James tells us that embracing the world and its friendship is enmity (hatred) toward God and amounts to spiritual adultery (James 4:4). We need to get rid of some things in our lives that compete for our alligience (friends who would lead us the wrong way, things that waste our time and energy and keep us from serving God more faithfully, pursuits of popularity, possessions, and physical and emotional gratifications). God promises that if we pursue Him, He will not only provide for our needs (Matthew 6:33) but will give us the desires of our hearts (Psalm 37:4-5).

So, leaders are to be people who are passionate about Jesus and his mission and spiritual disciples.

RELATIONSHIPS = Relationships resulting in accountability and application in small groups:

A small group at church consists of a handful of believers who are connected by our common faith in Jesus. They meet together for Bible study, service projects, encouragement, prayer, and fellowship. As churches grow larger, these small groups keep people connected with one another. The goal of a biblically faithful church is to create authentic community through our small groups ministry, which fosters discipleship, prayer, connection, and accountability. The number of participants in each small group is generally limited so that deep and long-lasting relationships are cultivated and maintained.

The model for small groups is found in the book of Acts when believers met together in homes to eat, fellowship, and take communion (Acts 2:41–42, 46). They would read the apostles’ letters, discuss them, pray, and challenge each other to keep the faith (Acts 20:7–8). A small group that functions correctly is a little church within a larger congregation.

It is within these small groups that the “one anothers” of Scripture take place. When the Bible tells Christians to bear one another’s burdens (Galatians 6:2), pray for one another (James 5:16), accept one another (Romans 15:7), and forgive one another (Colossians 3:13), it implies that we are in close relationship with other believers. On a practical level, in a church of several hundred, the pastor cannot visit every sick person or take a meal to every new mother. Regardless of how friendly or outgoing a member may be, he or she cannot personally know an entire crowd seen only for an hour on Sunday morning. Community doesn’t happen when we are looking at the back of someone’s head. Community happens in circles, not in rows. So, the pastor and staff rely on small group leaders to take care of the members of their groups. They are the shepherds of the small flock of members who are in their charge.

In many ways, the first-century church was a series of small groups. They all studied the same Scriptures (Acts 17:11), read the same letters from the apostles (Colossians 4:16; 1 Thessalonians 5:27), and obeyed to the same standards for community lifestyle (1 Corinthians 11–14). They met in homes throughout the week (Acts 2:46) and established close, personal relationships with each other (Romans 12:10; 1 Peter 2:17). When modern church groups strive for the same unity (Ephesians 4:3; Psalm 133:1), they are fulfilling the expectations Jesus has for His church (Matthew 16:18).

OBEDIENCE = Obedience to the Commands of Christ and the Teachings of the Bible;

The Bible has a lot to say about obedience. In fact, obedience is an essential part of the Christian faith. Jesus Himself was “obedient unto death, even death on a cross” (Philippians 2:8). For Christians, the act of taking up our cross and following Christ (Matthew 16:24) means obedience. The Bible says that we show our love for Jesus by obeying Him in all things: “If you love Me, keep My commandments” (John 14:15). A Christian who is not obeying Christ’s commands can rightly be asked, “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46).

Obedience is defined as “dutiful or submissive compliance to the commands of one in authority.” Using this definition, we see the elements of biblical obedience. “Dutiful” means it is our obligation to obey God, just as Jesus fulfilled His duty to the Father by dying on the cross for our sin. “Submissive” indicates that we yield our will to God’s will. “Commands” speak of the Scriptures in which God has clearly presented His instructions, these “commands of Jesus, which I have studied over past decade. These are grammatical imperatives that must be obeyed, because they are not suggestions. The “one in authority” is God Himself, whose authority is total and unmistakable. For the Christian, obedience means complying with everything God has commanded. It is our duty and privilege to do so.

Having said that, it is important to remember that our obedience to God is not solely a matter of duty. We obey Him because we love Him (John 14:23). Also, we understand that the SPIRIT of obedience is as important as the ACT of obedience. We serve the Lord in humility, singleness of heart, and love.

If we love God, we WILL obey Him. We won’t be perfect in our obedience, but our desire is to submit to the Lord and demonstrate our love through good works. When we love God and obey Him, we naturally have love for one another. Obedience to God’s commands will make us light and salt in a dark and tasteless world (Matthew 5:13–16).

VICTORY = Victory over sin through ongoing sanctification and integrity:

The key to victory in our struggles with sin lies not in ourselves, but in God and His faithfulness to us: “The LORD is near to all who call on Him, to all who call on Him in truth” (Psalm 145:18; see also Psalm 46:1).

There’s no getting around it: we all struggle with sin (Romans 3:23). Even the great apostle Paul grieved over his ongoing struggle with sin in his life (Romans 7:18-20). Paul’s struggle with sin was real; so much so that he cried out, “What a wretched man I am! Who will rescue me from this body that is subject to death?” (Romans 7:24).

Yet in the very next breath, he answers his own question, as well as ours: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:25a).

Our key to victory in our struggle with sin lies in the promise of God Himself: “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13). If God provides a way of escape, it seems to me, that victory over sin is a matter of making better choices with the help of the Holy Spirit, who dwells inside every believer.

The Proven disciple (and the Proven leader) will have this desire to please God in his or her life and victory will come over a lifetime of obedience to God’s Word. When we understand the battle and the enemy’s battle strategy, we can better live victoriously in this fallen world.

ETERNAL FOCUS = Eternal focus resulting in Evangelism and the Example of Jesus:

Personal evangelism appears to be a scary thing for a lot of believers. It is simply the act of a person sharing the gospel, the good news, with someone else. There are many different methods of personal evangelism, and it is a hot topic within Christianity. Books, classes, and seminars are dedicated to the subject of witnessing, soul-winning, and helping others find salvation through faith in Jesus Christ. Not every method is effective or biblically supportable; according to Bible teacher Dr. John MacArthur, “Jesus would have failed personal evangelism class in almost every Bible college and seminary I know.”

According to a 2016 Barna survey, 73 percent of Americans claim to be Christians. However, after applying scriptural tests to those claims, only around 31 percent actually qualify as practicing Christians. The Bible knows no other kind of Christian (Matthew 7:19–21; 1 John 3:7–10). Clearly, what has passed for personal evangelism for the last several generations has not been effective. It’s time for something new. Not a new message, but a new method of reaching people for Jesus.

I’ve shared this before, but I like the BLESS strategy; I call it “How to BLESS your neighbors.”

BEGIN with Prayer. Helping someone come to faith in Jesus is a God thing, don’t leave home without prayer.
LISTEN to the people around you. Discover their needs, hopes, dreams, cares, problems, frustrations, joys, and desires by simply having a conversation and listening to them.
EAT with them, sharing a meal. Find a time to share a meal. People will open up when they are across the table of fellowship.
SERVE them in some way, meeting a need. After all this listening to them, how can you make a practical difference in their lives? Serve them.
STORY means earning the right to share YOUR story or HIS story. After you have earned the right, find a way to share one of two possible stories: YOUR story, which is your testimony, or HIS story, the plan of salvation in the Bible.

In our personal evangelism, it is good to remember that we are only responsible to God for our obedience, not the results of that obedience. We may present the gospel thoroughly and lovingly, and the person to whom we witness may hear and understand, but still choose to walk away. We are not responsible for that reaction, but only for the level of obedience involved in our presentation. Acts 1:8 tells us that we will be his witnesses, the only choice we have is will we be a good witness or a poor witness?

NURTURING = Nurture others in the faith through example, teaching, and leadership:

As I think about nurturing others, I think about family and parenting. While the Bible has much to say about physical parenting, we are also called to spiritual parenting.

When God led the Israelites out of bondage, He commanded them to teach their children all He had done for them (Deuteronomy 6:6–7; 11:19). He desired that the generations to come would continue to uphold all His commands. When one generation fails to teach God’s laws in the next, a society quickly declines. Parents have not only a responsibility to their children, but an assignment from God to impart His values and truth into their lives.

While the home is primary place for raising children (Sunday School and VBS is not enough) the church is also a place to nurture those around us. And it is not just for kids. Women get together on Tuesdays. Men of Steel gather at Denny’s on Wednesdays and the Noble Men meet in the fellowship on various Saturdays. Leaders are nurtured and actively nurture others. The growth never ends, not until Jesus calls us home.

So, these six characteristics will help us to be a PROVEN leader, and a PROVEN disciple of Jesus. A lost world is watching us, ad waiting for us to prove that we are who we say we are. We expect more out of our leaders. Remember that being above reproach does not mean we are perfect, but that we live in such a way that no one can honestly say that our behavior would bring shame on the name of Jesus or his church.

Maybe you heard something today, and you need to make some changes in your life. We’re here to help, no one does this Christian life thing on their own. At King’s Grant, we are first of all, a community of faith. You can grow into the disciple and leader God desires for you to be, and the church can help, you’re not alone.

Let’s talk to God about it…

PRAY: Lord Jesus, this time is yours. You know our hearts, motivation, and attitudes. You know where we fall short better than we know ourselves. May we rekindle our passion for you, your Word, and the mission you have in our lives. Help us to live a life of significance and influence. Help us to know your will and your ways and give us the courage to stand up for the cause of Christ. Lord Jesus, may you be glorified through your PROVEN people. AMEN.

Thank you for being a part of this worship and study time. If we can help you in any way, please reach out to us through the church website (kgbc.us/more). If you live in the Virginia Beach area, we invite you to stop by for a visit on Sundays at 9:30am or 11am or join us for midweek activities on Wednesday evenings (kgbc.us/midweek). Until next time, thanks for joining us. We hope to see you soon.

Biblical Vocabulary for Evangelism

Posted on July 25, 2022 by Scott Chafee

What is Evangelism?

Evangelism is the first step toward fulfilling the Great Commission.

Matthew 28:19-20 is the all-inclusive Great Commission – “make disciples” (Matthew 28:19).
The main verb is to “make disciples” supported by three participles (go, baptize, teach).
Mark, Luke, John, and Acts stress the evangelistic facet of the Great Commission.
Mark 16:15 tells us what to do when we go – go into all the world and preach the gospel to all creation.
Every believer is to go but all are not sent into a cross-cultural situation. We may go across the ocean or across the back fence to share our faith (try the grocery store, gas station, gym, ball field).

Evangelism involves telling the gospel to lost people who haven’t transferred their trust in Christ alone as their Lord and Savior.

The word preaching (euangelizo) literally means “to bring or to announce good news, to gospelize.” (Acts 8:4, 12, 25, 35, 40, 10:36, 11:20, 13:32, 14:7, 15, 21, 15:35, 16:10, 17:18).
Evangelism involves information and an invitation. It more than sharing historical facts about the death and resurrection of Christ. It involves inviting them to repent of their sin and transfer their trust in Christ alone as their Lord and Savior.
J. I. Packer tells us that evangelism is not just preaching the gospel, it is not simply a matter of teaching, and instructing, and imparting information to the mind. Evangelism must include the endeavor to elicit a response to the truth taught. It is communication with a view to conversion. It is a matter, not merely of informing, but also of inviting.
We cannot evangelize without God’s Word (Romans 10:13-15, Ephesians 1:13-14, 6:19-20).
Saint Francis of Assisi said to “preach the gospel at all times and if necessary, use words.” While it may sound good, it may be similar to, “feed starving children, and if necessary, use food.”
We can model the Christian life, be filled with Joy, have a sincere faith, serve like nobody’s business, but until the gospel is shared, no one will get saved.
The verbs of evangelism require words to be spoken: preach, proclaim, herald (Matthew 24:14, Mark 13:10, 14:9, 16:15, Luke 8:1, 9:2, 24:27, Acts 8:5, 19:13, 28:31, Romans 10:14-15, 1 Corinthians 1:23, 15:11-12, 2 Corinthians 1:19, 4:5, 11:4, Galatians 2:2, Philippians 1:15, Colossians 1:23, 1 Thessalonians 2:9, 1 Timothy 3:16, 2 Timothy 4:2).

Evangelism is a process.

Salvation happens when a repentant sinner transfers trust on Christ alone as Lord and Savior, but evangelism is a process that starts with planting the seed, watering it, and patiently waiting for the harvest.
Faith comes by hearing God’s Word (Romans 10:17).
One plants, one waters, and God causes growth (1 Corinthians 3:5-8).
The fields are ripe for the harvest, some sow, others reap (John 4:35-38).
If we reap during an evangelistic encounter, we can be sure that someone else did the sowing before we showed up. We might plant many and someone else will reap the harvest down the road.

What’s the difference between evangelism and outreach?

Some people use the words anonymously, but most don’t. Some confuse gospelizing people with acts of compassion like food pantry, operation inasmuch, disaster relief, winter shelter, adopt-a-block, Thanksgiving baskets).
Jesus said his mission and purpose was to seek and save the lost (Matthew 20:28, Mark 1:38, 10:45, Luke 4:43, 9:55, 19:10). Meeting physical needs is fine but our mission is to address spiritual needs.
When we s to build common ground with lost friends, serving them in some practical way, we are doing pre-evangelism. They are evangelized until we share the gospel with them. Providing temporal relief is a good thing but our purpose is to provide eternal relief.
Don’t confuse doing good works with evangelism; good works point to Jesus (Matthew 5:13, Ephesians 2:10, 1 Peter 2:11-12, Titus 3:1).
Good works allow us to live out what we believe, to be a living gospel, but remember that the gospel has not been shared if we don’t speak it.
Don’t confuse the gospel with causes that we embrace (humans, right, world, hunger, pro-life, social justice). These are not the gospel. The evidence of the gospel lies in the vertical relationship more than the horizontal relationship. The gospel deal with how mankind can be made right with God.
The church must fulfill the Great Commission (Matthew 28:19-20, Mark 16:15) in a Great Commandment way (Matthew 22:36-40, Mark 12:30-31). Don’t confuse the eternal mission with temporal relief. We desire for mankind to escape the coming wrath of God (Romans 5:9). People come to Christ on his terms, not our own terms. The church must address our neediness and our fallenness.
Building a house for the homeless or feeding at a soup kitchen is rewarding because it is concrete and tangible. You can measure the progress. Measuring progress in a spiritual realm is more difficult; it’s three steps forward and two steps back. The one who is saved will willingly go public, submit to believer’s baptism, repent of sin, desire to live differently — which is all easier to see in the physical realm.
Christians don’t settle for temporal relief when we can offer eternal relief (Luke 9:59-60). Jesus told this guy to let spiritually dead people bury physically dead people, and you go proclaim the gospel. Spiritually dead people make good morticians. They can make a dead person look alive, but only Christians can share the Words of Life and the transforming power of the gospel. Why settle for a make-up artist when you can do heart surgery?

What’s the difference between evangelism and witnessing?

The word witness is actually the same as martyr, one who bear witness, one who can testify what he has seen, heard, or know.
The apostles were commanded to be witnesses (Luke 24:48, John 15:27, Acts 1:8).
There were many eyewitnesses of the resurrection (these ten post-resurrection appearances).
1. Mary Magdalen (Mark 16:9-11, John 20:11-18).
2. The women (Matthew 28:9-10).
3. The two on the Emmaus Road (Mark 16:12-13, Luke 24:13-32).
4. Peter (Luke 24:33-35, 1 Corinthians 15:5a).
5. The ten disciples (Mark 16:14, Luke 24, 36-43, John 20:19-25).
6. The eleven disciples (John 20:26-31, 1 Corinthians 15:5).
7. The seven disciples fishing (John 21:1-23).
8. More than 500 gathered in Galilee (Matthew 28:16-20, Mark 16:15-18, 1 Corinthians 15:6).
9. James, the brother of Jesus (1 Corinthians 15:7).
10. The disciples in Jerusalem (Luke 24:44-49, Acts 1:6-8).
Luke records the historical importance of eyewitness testimony in apostolic preaching (Acts 1:3, 2:32, 3:15, 4:33, 5:30, 32, 10:38-42, 13:28-30, 1 Corinthians 15:6, 14-17).
Josh McDowell tells us that the followers of Jesus could not have faced torture and death unless they were convinced of the resurrection. The unity of their message and the course of the conduct was amazing. if they were deceivers, it’s hard to explain why one of them didn’t break under pressure.
We can witness to what has happened in our lives but we cannot be eye-witnesses like the apostles.
Here is the difference: when we witness, we share OUR story (our testimony). When we evangelize, we share HIS Story (the gospel).

Who did evangelism in the early church?

At the beginning, the apostles were in Jerusalem, but they were scattered under the persecution of the day. When the church scattered, as they went, they evangelized (Acts 8:1, 4).
We cannot keep the task of evangelism in the hands of trained professionals, it is the task for followers of Jesus. You cannot cop out just because you have never been to seminary. This attitude is the greatest tragedy of the church. The results are devastating to the mission of the church. Just reflect on the damage done by this shift in responsibility from believers to the elders/pastors.
No one has to be called or gifted to do evangelism since we are commanded to do it as followers of Jesus (Mark 16:15).

Isn’t evangelism the job of the evangelists?

We tend to stereotype evangelists (three-piece suit, sweating as he preaches about hell, fire, and brimstone during an evangelistic crusade. But the New Testament teaches that an evangelist equips church members to do evangelism (Ephesians 4:11-12). Shepherd don’t have sheep; sheep have sheep.
The word equip means to outfit or prepare God’s people for the work of service. We gather as the church to be equipped. We scatter to evangelize.
Paul tells us to do the work of an evangelist (2 Timothy 4:5).
The word preaching (euangelizo) literally means “to bring or to announce good news, to gospelize.” (Acts 8:4, 12, 25, 35, 40, 10:36, 11:20, 13:32, 14:7, 15, 21, 15:35, 16:10, 17:18).

What is the message of evangelism? – the Gospel

The gospel is NOT…
1. A different or distorted gospel (Galatians 1:6-9, 2:16, 2 Corinthians 11:4)
2. Vines says that Galatians 1:8-9 literally means, let him be accursed or condemned, like saying to hell with him. Paul uses the strongest language possible to denote the seriousness of distorting the gospel.
False gospels that are distorted:
1. Baptismal regeneration: that water baptism bring salvation. Infant baptism saves the child and they are reborn. Paul tells us that Christ did not send him to baptize but to preach the gospel (1 Corinthians 1:17). If water baptism had redemptive significance, Paul would never be happy that he did not baptize more Corinthians (1 Corinthians 1:14-16).
2. Prosperity gospel: the good news is that if you accept Jesus you will be healthy and wealthy.
3. Sacramental gospel: the Lord affirms that baptism is necessary for salvation (Catholic Catechism, VI, the necessity of baptism, 1257).
4. Works gospel: any gospel that says you can earn, deserve, or merit heaven through your own good deeds is a heresy (2 Peter 2:1, Ephesians 2:8-9, 2 Timothy 1:9, Titus 3:5).
The gospel IS…
1. Biblical (1 Corinthians 15:1-8). Of first importance.
2. Christological – about Christ and all the statements about HIM or HE.
3. Scriptural – according to the Scriptures (1 Corinthians 15:3-4).
  1. Died (Isaiah 53:5, Acts 8:30-35, Matthew 16:21, 17:22, 20:18-19, 26:2, 27:31, 35, Mark 15:20, 24-25, 16:6, Luke 9:22, 23:33, 24:46, John 19:16, 18, 20, 23, Acts 2:23,-24, 29, 3:15, 4:10, 5:30, 13:28-29, Romans 5:6, 8, 10, 6:6-7, 10, 1 Corinthians 2:2, 8, 15:3, Galatians 2:21, Philippians 2:8, 1 Thessalonians 4:14, 5:10, Hebrews 2:9-10, 12, 1 Peter 3:18, Revelation 5:9).
  2. Raised (Psalm 16:10, Acts 2:27, 13:35, Matthew 16:21, 17:23, 20:19, 26:32, Luke 9:22, 24:46, John 2:19-22, 21:14, Acts 2:24-28, 3:15, 4:10, 5:30, 10:40, 13:30, 33-37, 17:18, Romans 4:24-25, 8:11, 34, 10:9, 1 Corinthians 14:4, 12-17, 2 Corinthians 4:14, 5:15, Galatians 1:1, Ephesians 1:20, 1 Thessalonians 1:10, 4:14, 1 Peter 1:21).
4. Theological – he died for our sins, which are an affront to God’s holiness and cuts us off from him.
5. Historical – he appeared to many people after he rose from the dead.
6. Personal – the gospel was preached to YOU, YOU received, YOU stand, YOU are saved, YOU believed, delivered to YOU, Christ died for OUR SINS (1 Corinthians 15:1-2, John 1:12, Romans 5:17).
  1. Preached = to tell the good news to you (euangelisanmen humin)
  2. Received = receive + believe = become a child of God (ho kai parelabon). Hand-me-down faith is no good until you make it your own (Matthew 3:7-10). Beware of universalism that teaches the well-being of all people, and the universality of the redemption of Christ. Jesus taught that those who reject him will die in their sin (John 8:21), be the object of God wrath (John 3:36, Romans 5:9), and will be cast into eternal punishment (Matthew 25:41, 46, Luke 12:4-5, 2 Thessalonians 1:7=8, Revelation 21:8). Paul taught that while sin and death is imputed to every person, the free gift of salvation must be personally received (Romans 5:15-17).
  3. Stand = means to be established and continuing firm in faith, like a tree well rooted (en ho kai estekate).
  4. Save = (sozo) from the consequences of sins (Matthew 1:21) and his wrath (Romans 5:9). See also Acts 2:21, 40, 47, 11:14, 15:1, 11, 16:30-31, Romans 1:16, 5:9-10, 10:9-10, 13, 1 Corinthians 1:18, 15:2, Ephesians 1:13, 2:5, 8, 1 Thessalonians 2:16, 2 Thessalonians 2:10, 1 Timothy 1:15, 2 Timothy 1:9, 2:10, Titus 3:5).
  5. Hold fast = examine yourself to see whether you are of the faith; a possessor and not merely a professor.
  6. Believed = we must have to acknowledge the balance between assurance and presumption. True believers give evidence they are saved by continuing in the faith (John 15:1-11). True faith produces fruit. Fake faith has not commitment (John 6:66). Some have shallow faith (Matthew 7:13-14). Some have faith similar to the demons (James 2:19).
  7. In vain = there is an assumption that true faith will elicit a faith response (Mark 1:15, 16:16, John 1:12, 3:15-16, 18, 36, 5:24, 6:29, 35, 40, 7:38, 11:25-26, 12:36, 46, 20:30-31, Acts 8:37, 10:43, 13:39, 15:7, 9, 11, 16:30-31, 20:21, Romans 1:16, 3:22, 28, 4:4-5, 5:1, 9:33, 10:9-11, 14, 1 Corinthians 1:21, 15:2, Galatians 2:16, 3:2, 6-13, 22, 24, 26, Ephesians 1:13, 2:8, Philippians 1:27, 3:9, 1 Timothy 1:16, Hebrews 6:1, 1 Peter 2:6-7, 1 John 5:1, 5, 10, 13).
  8. Repentance = the flip side of faith, they go together (Mark 1:15, Luke 15:7, 10, 24:47, Acts 2:38, 3:19, 5:31, 11:18, 17:30, 20:21, 26:20, 1 Thessalonians 1:9, 2 Timothy 2:25, 2 Peter 3:9).
On judgment day, everyone will be held accountable for what they did with the gospel. It will determine their eternal destiny. Romans 2:16 says, “on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.”

Shepherding God’s People

Posted on September 9, 2020 by Scott Chafee

King’s Grant Discipleship Ministry
Teacher Training Series
This is an overview of the 7 types of sheep we find in Ezekiel 34 and Zechariah 11

Shepherding God’s People Series:

Here is the transcript of this video lesson…

Shepherding God’s People

A good Shepherd provides personalized care based upon the sheep’s spiritual condition. The prophets Ezekiel and Zechariah bring “woes” against the Shepherds of Israel that are described as “faithless,” “foolish” and “worthless.” The Shepherds of Israel that didn’t provide individualized care were accused of taking a position of leadership in order to just feed themselves rather than the flock of God’s people entrusted to them. God was not ambiguous about what He thought of these men – “I am against the Shepherds” (Ezekiel 34:10).

Ezekiel 34:1-16 and Zechariah 11:15-17 break the flock of God down into seven kinds of sheep that need specialized care. Each believer under your care, these people in your class, will move from one category to another depending upon their spiritual journey and life circumstances.

Let’s look at these two passages of Scripture:

Ezekiel 34:1-16 New Living Translation (NLT)

The Shepherds of Israel

34 Then this message came to me from the Lord: 2 “Son of man, prophesy against the shepherds, the leaders of Israel. Give them this message from the Sovereign Lord: What sorrow awaits you shepherds who feed yourselves instead of your flocks. Shouldn’t shepherds feed their sheep? 3 You drink the milk, wear the wool, and butcher the best animals, but you let your flocks starve. 4 You have not taken care of the weak. You have not tended the sick or bound up the injured. You have not gone looking for those who have wandered away and are lost. Instead, you have ruled them with harshness and cruelty. 5 So my sheep have been scattered without a shepherd, and they are easy prey for any wild animal. 6 They have wandered through all the mountains and all the hills, across the face of the earth, yet no one has gone to search for them.

7 “Therefore, you shepherds, hear the word of the Lord: 8 As surely as I live, says the Sovereign Lord, you abandoned my flock and left them to be attacked by every wild animal. And though you were my shepherds, you didn’t search for my sheep when they were lost. You took care of yourselves and left the sheep to starve. 9 Therefore, you shepherds, hear the word of the Lord. 10 This is what the Sovereign Lord says: I now consider these shepherds my enemies, and I will hold them responsible for what has happened to my flock. I will take away their right to feed the flock, and I will stop them from feeding themselves. I will rescue my flock from their mouths; the sheep will no longer be their prey.

The Good Shepherd

11 “For this is what the Sovereign Lord says: I myself will search and find my sheep. 12 I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day. 13 I will bring them back home to their own land of Israel from among the peoples and nations. I will feed them on the mountains of Israel and by the rivers and in all the places where people live. 14 Yes, I will give them good pastureland on the high hills of Israel. There they will lie down in pleasant places and feed in the lush pastures of the hills. 15 I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign Lord. 16 I will search for my lost ones who strayed away, and I will bring them safely home again. I will bandage the injured and strengthen the weak. But I will destroy those who are fat and powerful. I will feed them, yes—feed them justice!

Zechariah 11:15-17 New Living Translation (NLT)

15 Then the Lord said to me, “Go again and play the part of a worthless shepherd. 16 This illustrates how I will give this nation a shepherd who will not care for those who are dying, nor look after the young, nor heal the injured, nor feed the healthy. Instead, this shepherd will eat the meat of the fattest sheep and tear off their hooves.

17 “What sorrow awaits this worthless shepherd who abandons the flock! The sword will cut his arm and pierce his right eye. His arm will become useless, and his right eye completely blind.”

As we study these passages, you will see that God desires shepherds to:

Strengthen the weak
Heal the sick
Bind up the broken
Bring back the scattered
Seek the lost (perishing)
Seek the young
Feed the standing (healthy)

Today I want to present an overview to look at these sheep, and some scripture to help us know and minister to these people who are in our care.

Weak Sheep [Ezekiel 34:4]

Shepherd’s Responsibility: Strengthen the Weak

Description: Weak sheep are not necessarily “unruly” or “fainthearted,” they simply don’t have the strength to stand on their own without support (Paul writes to the church in Thessalonica, “We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone” (1 Thessalonians 5:14). Sometimes, Extra Grace is Required (EGR), so these types need to be shepherded with patience. It’s also important that these individuals don’t become dependent on the shepherd, but learn to ultimately stand on their own. These sheep need to be able to one day feed themselves. It’s important to remember the principle “Weakness prolonged becomes willfulness.”

Hebrews 11:33-34 – who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, ³⁴quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight.

1 Thessalonians 5:14 – We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone.

1 Corinthians 3:1-3 – And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. ²I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, ³for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?

Romans 7:15, 19, 22-23 – For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate… For the good that I want, I do not do, but I practice the very evil that I do not want…. For I joyfully concur with the law of God in the inner man, ²³but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

Acts 20:35 – In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.

Broken Sheep [Ezekiel 34:4,16; Zechariah 11:16, Psalm 147:3; Matthew 12:20]

Shepherd’s Responsibility: Bind Up the Broken

Description: Broken sheep are those who have been injured or wounded in some way. Sometimes the wound is a broken heart from the loss of a loved one in death. They need to be bandaged up and given a lot of TLC (tender loving care). Others have had their will broken through the discipline of the Lord and need to be carried after their dislocated or broken legs are bound up. Others have broken relationships that, apart from a third party (like a shepherd’s intervention), are unlikely to be restored.

Psalm 147:2-3 – The Lord builds up Jerusalem; He gathers the outcasts of Israel. ³He heals the brokenhearted And binds up their wounds.

Matthew 12:17-21 – This was to fulfill what was spoken through Isaiah the prophet:

¹⁸“Behold, My Servant whom I have chosen; My Beloved in whom My soul is well-pleased; I will put My Spirit upon Him, And He shall proclaim justice to the Gentiles. ¹⁹“He will not quarrel, nor cry out; Nor will anyone hear His voice in the streets. ²⁰“A battered reed He will not break off, And a smoldering wick He will not put out, Until He leads justice to victory. ²¹“And in His name the Gentiles will hope.”

Lost (Perishing) Sheep [Ezekiel 34:4,16; Zechariah 11:16, Luke 15:1-7]

Shepherd’s Responsibility: Seek the Lost. These people need to hear the plan of salvation

Description: Every flock is just one generation away from extinction. Every shepherd is one generation away from unemployment. As shepherds, we must not rely on “transfer growth” (sheep stealing from another flock) to increase our flock size but must be actively and intentionally seeking out lost people who are perishing. This includes finding new and innovative ways to introduce church life to those who feel “cut off.” These folks feel there are no points of re-entry into the congregation.

Ezekiel 34:4 – … the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them.

Ezekiel 34:16 – “I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; …

Luke 15:1-7 – Now all the tax collectors and the sinners were coming near Him to listen to Him. ²Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.” ³So He told them this parable, saying, ⁴“What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? ⁵When he has found it, he lays it on his shoulders, rejoicing. ⁶And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ ⁷I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

Scattered/Driven Away Sheep [Ezekiel 34:4,5,6,8,16, Matthew 9:36-38]

Shepherd’s Responsibility: Bring Back the Scattered

Description: The longer you wait to retrieve scattered sheep, the less likely they are to return. Some have strayed on their own for a variety of reasons, but others have been “driven away.” It’s the shepherd’s responsibility to make a sincere and conscientious attempt to bring them back.

Matthew 9:36-38 – Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. ³⁷Then He said to His disciples, “The harvest is plentiful, but the workers are few. ³⁸Therefore beseech the Lord of the harvest to send out workers into His harvest.”

Ezekiel 34:6 – My flock wandered through all the mountains and on every high hill; My flock was scattered over all the surface of the earth, and there was no one to search or seek for them.

Ezekiel 34:8 – …My shepherds did not search for My flock,…

Ezekiel 34:16 – I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; …

Sick Sheep [Ezekiel 34:4,16]

Shepherd’s Responsibility: Heal the Sick (physically)

Description: Some sheep that are sick have physical health problems while others are spiritually sick. Sin-sick sheep often need to be reminded that the words “by whose stripes you were healed” (1 Peter 2:24-25) are just as applicable to a believer who has sinned as they are to an unbeliever. Physically sick sheep often need a shepherd to provide care while they are sickly. It’s also important to help sick sheep to discern the kind of sickness they are experiencing. Is it a sickness unto death, a sickness unto chastisement, a sickness to manifest the work of God and to glorify Him, or to teach contentment with the sufficiency of God’s Grace in the midst of sickness?

1 Peter 2:24-25 – and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. ²⁵For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.

John 11:14 – But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.”

1 John 5:16 – If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this.

1 Corinthians 11:32 – But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

Hebrews 12:4-6 – You have not yet resisted to the point of shedding blood in your striving against sin; ⁵and you have forgotten the exhortation, which is addressed to you as sons,

“My son, do not regard lightly the discipline of the Lord, Nor faint when you are reproved by Him; ⁶For those whom the Lord loves He disciplines, And He scourges every son whom He receives.”

Young Sheep [Zechariah 11:16]

Shepherd’s Responsibility: Seek the Young

Description: Young sheep are very vulnerable and impressionable. The pattern that is set for them in those early years of their newly found faith is usually characteristic of the rest of their Christian lives. Getting off to a good start is so important. A newborn baby in the natural world needs lots of attention; parents who don’t provide specialized care are often accused by civil authorities of child neglect or abuses.

It’s no different in the spiritual world. It is so important to pour into the lives of young sheep!

There is plenty we can do to raise up these young sheep to make a significant difference in the lives of other around them. The goal is to move them from infancy to adolescence, to adulthood, and eventually into parenthood (making disciples of others). This is all about the Discipleship Pathway and our Small Group Strategy.

Standing (Healthy) Sheep [Zechariah 11:16]

Shepherd’s Responsibility: Feed the Standing

Description: Sheep that are “healthy” have the greatest potential for spiritual growth. They also represent the pool of individuals from which workers and future leaders will come, those who can move the church’s mission forward. Unfortunately, these individuals are often neglected because we are in crisis mode dealing with other kinds of sheep. The old saying is often true, “The squeaky wheel gets the grease.” It is important to set up a “growth plan” and work with them so that they can progress further rather than becoming complacent or stagnant. This is intentional discipleship that has the end goal in mind from the very beginning. We can easily see of the disciple is making progress toward the biblical image of Christ himself.

Credit for the original teaching goes to my mentor, teacher, and friend, Rick Leineweber.