Category: Prayer

Praying for Volunteers

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If prayer is a regular part of the Christian experience, I had to ask myself a penetrating question: How many volunteers have I asked God for this week?

We all know that prayer should be the foundation of our recruiting efforts. I mean, every leader knows that, right? But often, in our busyness, we forget this important step, or we don’t know where to begin, or we feel presumptuous asking God to help with something so obvious. Whatever the excuse, (I mean, reason) a prayer plan can empower the process to involve more people in ministry.

This quick (and Scripture-rich) prayer pattern will not only help you pray with more focus and purpose; and it’s a great way to get the entire leadership team involved in praying for new volunteers.

Ask God to send the right people: “… O Lord, you know every heart. Show us which of these… you have chosen” (Acts 1:24)

Pray God would give them a willing heart: “So we keep on praying for you, asking our God to enable you to live a life worthy of his call. May he give you the power to accomplish all the good things your faith prompts you to do” (2 Thessalonians 1:11)

Believe they will be obedient to God’s call to serve: “I am confident as I write this letter that you will do what I ask and even more!” (Philemon 1:21)

America's Prayer of Repentance

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I have these words framed on my office wall, it is a prayer of repentance for America. As I read these words, my heart is broken over the direction our country has turned. Can God bless America again?

Heavenly Father, we come before you today to ask your forgiveness and seek your direction and guidance. We know your Word says, “Woe to those who call evil good,” but that’s exactly what we’ve done. We have lost our spiritual equilibrium and inverted our values. We confess that…

We have ridiculed the absolute truth of your Word and called it moral pluralism.

We have worshiped other gods and called it multiculturalism.

We have endorsed perversion and called it an alternative lifestyle.

We have exploited the poor and called it the lottery.

We have neglected the needy and called it self-preservation.

We have rewarded laziness and called it welfare.

We have killed our unborn and called it choice.

We have shot abortionists and called it justifiable.

We have neglected to discipline our children and called it building esteem.

We have abused power and called it political savvy.

We have coveted our neighbors’ possessions and called it ambition.

We have polluted the air with profanity and pornography and called it freedom of expression.

We have ridiculed the time-honored values of our forefathers and called it enlightenment.

Search us O God and know our hearts today; try us and see if there be some wicked way in us; cleanse us from every sin and set us free.

Guide and bless these men and women who have been sent here by the people of Kansas, and who have been ordained by you, to govern this great state.

Grant them your wisdom to rule and may their decisions direct us to the center of your will. I ask it in the name of your son, the living savior, Jesus Christ. Amen.

This is the text of the original prayer delivered January 23, 1996 by Pastor Joe Wright to the Kansas House of Representatives in Topeka.

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Being a Man of Prayer

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The disciples specifically asked Jesus to teach them how to pray, so what does he tell them? Take a look at Luke 11:1-4 (I’ve typed out the NASB).

An introduction to the Lord’s Model Prayer:

  1. Revelation of Prayer:  “after he had finished” praying (Luke 11:1): We often don’t realize that prayer is a practice in which we need to engage. The discipleship are now aware that Jesus is a man of prayer and want to become like him. I was responding to a friend on Facebook and mentioned that I would pray for an upcoming interview. Another person responded that he did not believe in prayer but told her “good luck.” Many people are simply ignorant to the power of prayer and ridicule those who engage in the practice.
  2. Rule of Prayer: “When you pray, say” (Luke 11:2): notice that Jesus did not say “if” you pray, but “when.” This tells me that prayer is a rule of life, a practice that spiritual people engage in. It will come to us more naturally the more we practice prayer.
  3. Relationship of Prayer: “our Father” (Luke 11:2): The Christian faith is one of relationships, not a list of rules. If God is our Father, we are supernaturally made one of his children, adopted into the family of God, heirs with Christ himself. We must never forget that religion saves no one, it is only by a relationship (John 14:6, Acts 4:12).
  4. Reverence of Prayer: “hallowed be your name” (Luke 11:2): Hallowed is not a word used much in everyday language but it simply means to have reverence for God. We approach him as one of his children, but we cannot strut into his presence. We bow low recognizing the fact that we do not deserve salvation or to come into his presence.
  5. Resignation of Prayer: “your kingdom come” (Luke 11:2): Pride is one element of the human experience that prevents many people from following Jesus, and if we have a prideful attitude, this part of the prayer is disingenuous. We must actively believe and live the fact that God’s kingdom is more important and significant than our personal agendas. We must resign our personal will and agenda in order to embrace God’s purpose and mission for the world and our participation in it.
  6. Request of Prayer: “Give us each day our daily bread” (Luke 11:3): It is sad to say but true, this is the only part of prayer that we seem to believe, practice, and expect. Notice that “give us” is not at the beginning, perhaps we should follow the order of this prayer more closely. I believe that God desires that we develop relationship with him through prayer; when that happens, the “give me” request should become more in line with God’s character and mission.
  7. Repentance of Prayer: “and forgive us our sins” (Luke 11:4): It seems to be especially difficult to request to be in God’s presence through prayer all the while knowing that we are unrepentant. God desires to forgive, and can do so only on the basis of the sacrificial substitutionary atonement of Jesus on the cross. We are never perfect in this life, but we should work toward sinning less as we grow in godliness. Repent of known sin and ask God to help you sin less.
  8. Responsibility of Prayer: “for we ourselves also forgive everyone who is indebted to us” (Luke 11:4): Jesus was pretty direct about this, we are to forgive others because God has graciously forgiven us (Luke 6:37, 17:4). That is our responsibility, forgive others when they have wronged us. The result of not forgiving is that a root of bitterness will begin to grow (Ephesians 4:31-32, Hebrews 12:15).
  9. Resolve of Prayer: “And lead us not in to temptation.” (Luke 11:4): One reason that prayer is vital to our spiritual life is that we all like sheep are led astray (Isaiah 53:6). We are tempted to go in our own direction and forsake the guidance of the Lord. We need for God to lead us in the right direction and keep us in the ruts of righteousness (Psalm 23:3). Men, resolve to avoid temptation!

The P-attern of Prayer:

  1. To be Definite in our Asking: no more generic prayers, let’s get specific.
  2. To be Desperate in our Approach: desperation often drives us to our knees. Let’s not wait that long.
  3. To be Doubtless in our Attitude: asking in faith is the way to go; the more we know God, the better we pray.

The R-equirement of Prayer:

  1. Requires Time: set aside a definite time and place; make prayer a habit.
  2. Requires Toil: it is important to work at getting better at praying; don’t expect an easy path.
  3. Requires Tears: pour our your heart to him, that is where the relationship develops.

The A-ction of Prayer:

  1. Power for our Work (Philippians 2:12-13, Ephesians 2:10): for God to work through us in the marketplace.
  2. Power with our Witness (James 5:16): effective and answered prayer gives us a testimony.
  3. Power in our Worship (John 4:23-24): as we pray, we open our spirits to God’s will and direction, and we are able to worship him in spirit and truth.

The Y-earning of Prayer:

  1. A Desire for Secret Prayer: have alone-time with God, where you find solitude in the midst of a busy life.
  2. A Desire for Scriptural Prayer: use God’s word and pray it back to him, I like to say, “use God’s own words against him” meaning, he cannot refute or diminish his own words.
  3. A Desire for Spiritual Prayer: the Bible mentions praying in the spirit (Ephesians 6:18, Jude 1:20) which means to allow your spirit to commune with the Holy Spirit, because sometime the Holy Spirit intercedes with groanings too deep for words (Romans 8:26).

The E-nlistment of Prayer: (Matthew 9:38)

  1. Our Master’s Orders: “Pray” – global evangelization is not up to us alone, God wants us to pray, as well as go.
  2. Our Master’s Ownership: “Lord of the harvest” – Jesus is the only one who can bring lost people unto himself.
  3. Our Master’s Option: “send” – sometimes God asks us to go, and we must be ready and obedient. I’ve heard Keith Green say that “we should all plan to go, until God specifically calls you to stay.”

The R-esults of Prayer:

  1. It was the magnet that drew Eliezar and Rebekah together: Genesis 24
  2. It was the mystery that opened the Red Sea: Exodus 14
  3. It was the medicine that added 15 years to Hezekiah’s life: Isaiah 38
  4. It was the muzzle used on the lions’ mouths for Daniel: Daniel 6
  5. It was the messenger who delivered Peter from prison: Acts 12

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Prayer During Tough Times

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I had several people tell me last week (November 20) how meaningful my invocation prayer was for them, so I told them I would write it out for future reference:

Father, we love you, and we thank you very much for the love that you have demonstrated for us; that while we were yet sinners, Christ died for us (Romans 5:8). Words cannot express how thankful we are for that gift of sacrifice. As we think about all that goes on in our lives, the busyness, the things that seem to go wrong, the distractions, the things that are not going our way, Father, we wonder where you are. It appears that we are walking through this life alone.

Remind us that when we feel as if we are in a wilderness, we know that it is not a wasteland, because it is in the wilderness where we learn, where we grow, where we trust, where we have hope for the future. We know that you have been faithful before and we understand that you will be faithful again. We are so thankful that we have a consistent God (James 1:17, Hebrews 13:8).

As we think about Thanksgiving, remind each person, heart and mind of the things for which we are truly thankful. Hear as each person voices their prayer, deep within their spirit, about how thankful we are for what you have done, and for who you are. We share our lists in prayer, and at times it seems just like a list, but these are the things that you have spoken to us about, and we cast our cares upon you (1 Peter 5:7). Help us to be mindful of you, and thankful. Amen.

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Six Aspects of Prayer

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Six Aspects of Prayer: a service of prayer at The Well, October 23, 2011, facilitated by Scott Chafee and Rick Heil.

Today is going to be a little different. Our focus is on prayer, and we will look at six aspects of prayer that you may have not considered before today. Oswald Chambers once said that, “prayer does not equip us for greater works, prayer is the greater work.” How often do we rush through prayer because we have more important tasks to get on with? If we are intent on living our lives free from God’s influence and direction, perhaps prayer is not all that important. But if we claim to be one of his children, how can we neglect such a necessary activity?

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me. (Jeremiah 29:11-13).

So, as Jesus said in the Sermon on the Mount, when you pray…

1. Forgiveness: we must be in touch with God daily because we sin daily. We are a part of a curse that beats us down in bondage to sin and the guilt it brings. God desires to set us free. Just as we need food daily; we pray that God would give us our daily bread. This is not future bread, since tomorrow has enough trouble of its own. So we pray today, daily, for the Lord of the present to give us strength to carry on through this life. We pray for forgiveness and victory so that we may walk in a manner worthy of being one of God’s children.

Personal Reflection: Let us silently reflect upon our own sinfulness; confess that sin and receive the assurance that God’s grace forgives us, cleanses us, and restores us. Jesus, hear our prayers of confession to You. We thank You for forgiveness and do not take it lightly. Help us to be as repulsed by our sin as You are. As we rise to walk in newness of life, we thank you for Your amazing grace.

Sing: Amazing Grace (My Chains Are Gone)

2. Perspective: it is essential that we see life from God’s perspective, and that only comes through prayer. Prayer is not only talking to God, it is listening to him. As we pray, we go beyond our needs and often selfish prayers and become advocates for the needs of the “least of these” all around us. When our perspective changes, we begin to see the world differently. Sometimes our problems are not as earthshaking as we first believed when we compare our situation with others around us. We will often complain of having no shoes until we meet someone with no feet.

Pray: A guided prayer for God’s perspective on the needs all around us. “Who are the least of these that you see each week? How have you met the needs of lost people in your circle of influence? Ask God for the ability to look out for the interests of others more important than yourself. Put into your mind the face of someone you know is hurting, and ask God to reveal how you might help them.”

3. Guidance: we cannot walk through this life on our own, we will always make a mess of our lives when we try to go through life being in charge of our own spirituality. We need the guidance of God and to allow him to show us the way we should go. We are very poor at making unselfish decisions, so what we need right now is a heart transplant; we need to open our hearts and develop a desire to know God…

Sing: Open the Eyes of My Heart
Sing: A Heart Like Yours

We must pray every day for guidance. How else will we get a heart like his? James tells us that if anyone lacks wisdom, he should “ask God, who give generously to all without finding fault, it will be given to him” (James 1:5). Third Day has a song with a tremendous message on guidance; it’s called “Revelation.” The lyrics go like this:

My life, Has led me down the road that’s so uncertain, And now I am left alone and I am broken, Trying to find my way, Trying to find the faith that’s gone.

This time, I know that you are holding all the answers, I’m tired of losing hope and taking chances, On roads that never seem, To be the ones that bring me home

Give me a revelation, Show me what to do, Cause I’ve been trying to find my way, I haven’t got a clue. Tell me should I stay here, Or do I need to move? Give me a revelation, I’ve got nothing without You, I’ve got nothing without You.

The point is that we all need prayer to orient our lives. Part of that new orientation is allowing God to direct our paths, to show us the way to go, after all, Jeremiah tells us that, “the heart is desperately wicked, who can trust it,” so we desperately need a heart transplant. Then we begin to understand the importance of Christian community.

4. Community: we do not live out the Christian faith in a vacuum, we live in community. In this individualistic and self-centered society, we value privacy more than a sense of community. When we attempt to life a Christian life outside of the community of faith, we slowly begin to burn out, like a log removed from a bonfire.

When it comes to prayer, we may pray individually but we are a part of a larger praying church. When we pray, we build relationships not only with God but with each other. Jesus said, “where two or three gather together in my name, there I am with them” (Matthew 18:20). Just as in the early church, we gather together to pray and to worship; which affects us much more deeply than when we are just by ourselves. The fellowship of prayer helps us to grow, and it helps the church become the community that God intends.

Pray: for God’s guidance (individually and corporately) and for the community of faith.

Offering: this is not a distraction from worship, rather making our offerings to God is a part of worship. We cannot read the Bible and not see how important it was and is to bring an offering to the Lord.

5. Action: we are called to accomplish God’s work in the world. It is not praying first and then getting busy; remember that prayer is the greater work; prayer is the work of the church and therefore the work of the Christian. Prayer is not the last thing we do because we should pray without ceasing. Our minds need to be filled with the mission and purpose of God in our lives and in the world. How can we live in this world, see from God’s perspective, and not be moved toward action?

Prayer makes things happen: as we pray, it does not change God, but it changes us. Oswald Chambers also said that, “prayer does not change things; prayer changes us and we change things.” When it comes to taking action in the church, we must all seek a place to serve before we seek a place to sit.

After we pray for forgiveness, pray that God would help you see ourselves and the world from his perspective, pray about how God is going to guide you, then experience life through the community of faith, and then allow God to move you toward action.

Pray: for God to move us toward action and service.

6. Response: it is one thing to respond to God with or by our actions, but it is another to respond to God for who he is. In prayer, we all need to respond to who God is. We often believe that prayer is for the purpose of meeting our own needs. So when we pray, we worship and we give our adoration to God for who he is, not for what he has done. Our praying is a response to who God is. Listen to the psalmist as he does this (Psalm 96 on CD).

Sing: Our God
Sing: I Could Sing of Your Love Forever
Sing: How Great is Our God

Oswald Chambers said of prayer: “Prayer is the evidence that I am spiritually concentrated on God.” When we don’t feel like praying, it will often be evidence that we have slipped away into our own world of selfishness. When we are concentrated on God, the natural flow from our heart is prayer.

Chambers also says: “Prayer does not equip us for the greater work; prayer is the greater work. We think of prayer as a commonsense exercise of our higher powers in order to prepare us for God’s work. In the teaching of Jesus Christ prayer is the working of the miracle of Redemption in me which produces the miracle of Redemption in others by the power of God. The way fruit remains is by prayer, but remember it is prayer based on the agony of Redemption, not on my agony. Only a child gets prayer answered; a wise man does not.” Remember that prayer changes us, and then we change things.

Prayer is the development of relationship, not a formula for personal requests. We continue to bear fruit by the means of prayer. Let today be the day that we refuse to ignore this vital part of our spiritual lives.

Benediction: as a group we will pray for the experience of today.

When Things Go Wrong

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Life is hard. We are not guaranteed a life of ease just because we have died to self and followed Christ. We expect his hedge of protection and we often find hardship and pain in everyday life: we are involved in an auto accident, our job is lost, our health declines, our promotion falls through, our expenses exceed our income, our teenagers rebel and make poor choices that will affect the rest of their lives… It’s a burden, yes, and God wants us to cast our cares on him because he cares for us (1 Peter 5:7). We complain to God and let him know that we think this life is unfair and it stinks. Remember this, he is big enough to take all of our complaints, the Bible is full of people who questioned what God was doing in their lives (Abraham, Joseph, Moses, Job). There’s no sin in speaking out to God, but we need to get an eternal perspective.

I found this awesome message in a song called “Held” by Christian music artist Natalie Grant:

Two months is too little. They let him go.
They had no sudden healing.
To think that providence would take a child from his mother while she prays, is appalling.

Who told us we’d be rescued?
What has changed and why should we be saved from nightmares?
We’re asking why this happens to us who have died to live?
It’s unfair.

Chorus:
This is what it means to be held.
How it feels when the sacred is torn from your life and you survive.
This is what it is to be loved.
And to know that the promise was when everything fell we’d be held.

This hand is bitterness.
We want to taste it, let the hatred know our sorrow.
The wise hand opens slowly to lilies of the valley and tomorrow.

Bridge:
If hope is born of suffering.
If this is only the beginning.
Can we not wait for one hour watching for our Savior?

When Bethany crashed on her bike years ago, she did not sit there on the driveway and complain that I did not care about her, that it was a bit casual of me to allow this to happen to her, or worse, that I sent this accident to teach her some sort of a lesson. She wanted daddy to run to her and hold her and reassure her that she was not alone and everything was going to be alright. Does not God do the same for us? Faith sustains us during the hard times of life, especially that this life is not all that there is.

I recently received this interesting story that puts hardships into perspective:

The only survivor of a shipwreck was washed up on a small, uninhabited island. He prayed feverishly for God to rescue him. Every day he scanned the horizon for help, but none seemed forthcoming. Exhausted, he eventually managed to build a little hut out of driftwood to protect him from the elements, and to store his few possessions.

One day, after scavenging for food, he arrived home to find his little hut in flames, with smoke rolling up to the sky. He felt the worst had happened, and everything was lost. He was stunned with disbelief, grief, and anger. He cried out, “God! How could you do this to me?”

Early the next day, he was awakened by the sound of a ship approaching the island! It had come to rescue him! “How did you know I was here?” asked the weary man of his rescuers. “We saw your smoke signal,” they replied.

So, the moral of this story? It’s easy to get discouraged when things are going bad, but we shouldn’t lose heart, because God is still at work in our lives, even in the midst of our pain and suffering. Remember that the next time your little hut seems to be burning to the ground. It just may be a smoke signal that summons the grace of God.

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Give Me Revelation

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I am a fan of listening to Christian radio, and the station in town for me is 90.7 FM. I often hear a group called Third Day who has a new song out entitled Revelation, which is on target regarding the topic of seeking direction from God. Check out these lyrics:

 

My life has led me down the road that’s so uncertain,
And now I am left alone and I am broken,
Trying to find my way, trying to find the faith that’s gone.
This time I know that you are holding all the answers,
I’m tired of losing hope and taking chances,
On roads that never seem to be the ones that bring me home.

 

(Chorus)
Give me a revelation, show me what to do,
Cause I’ve been trying to find my way, I haven’t got a clue.
Tell me should I stay here, or do I need to move?
Give me a revelation,
I’ve got nothing without You,
I’ve got nothing without You.

 

My life has led me down this path that’s ever winding,
Through every twist and turn I’m always finding,
That I am lost again,
Tell me when this road will ever end.

 

(Chorus)

 

I don’t know where I can turn, tell me when will I learn?
Won’t You show me where I need to go?
Let me follow Your lead,
I know that it’s the only way that I can get back home.

 

Do you ever feel like that? These are powerful words of a man in desperate need to hear from God; one who desires to make the right choice. You might notice that the theme verse for my site is Jeremiah 29:13… I like that, “You will seek Me and find Me when you search for Me with all your heart.” He’s not in a cosmic hide and seek game, but He will only be found by those who earnestly seek Him. If one only wants to casually look for God, no wonder He can’t be found.

 

So, just how do we find direction in life? Psalm 119:105 is a good starting point. Get into God’s Word, it helps us develop a heart like His and gives us wisdom to make good choices.

 

How often do we pray for direction and wonder if God ever heard our prayers? At times I pour out my heart to God in prayer seeking His will for some area in my life. Then I hear nothing; just silence, like my prayer never made it past the ceiling. So, not wanting to wait, I press on ahead in my own strength, failing to sit and wait. After all, there’s no time to wait, because I need to act now, someone needs an answer.

 

Yet, when I examine Scripture, God consistently teaches us to sit, pray, and wait.

 

  • Jesus began His ministry by fasting forty days alone in the wilderness (Matthew 4:1-11).
  • He spent an entire night alone in prayer before choosing His twelve disciples (Luke 6:12).
  • Esther fasted and prayed for three days before she took the bold and courageous step of going before the king on behalf of her people, knowing it could mean her death (Esther 4:8-16).
  • Elijah went into the wilderness for forty days to hear the “still small voice” (1 Kings 19:11-18).

 

What do these great people of faith teach us? In order to know God’s leading and to hear His voice, we must listen and wait. Maybe we think God is silent because we never take the time to sit in God’s Word and simply wait.

 

Do you need direction right now? Try following these steps:

 

Read God’s Word: 2 Timothy 3:16-17 says that Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work. The Spirit of God was actively involved in the writing of Scripture. It is the authoritative Word of God written to speak truth into your life.

 

Study God’s Word: 2 Timothy 2:15 says that we are to correctly handle the word of truth. When you study the Bible, He plants His Word deep within your heart. His Spirit then takes the Word and bends your heart in His direction, enabling you to hear His Voice.

 

Pray God’s Word: Isaiah 55:11 says that God’s Word will not return to Him empty, but will accomplish what He desires, and it achieves the purposes for which He sent it. When you pray in faith, you hold God’s Word back up to Him in prayer. You put Him in remembrance of His Word, and His promise is that Word will not return void, accomplishing that which He purposes and pleases. George Muller taught me to pray the Scripture back to God. He spoke the Scripture back to God in prayer with boldness. You must be using the right words when you quote God’s own words back to Him!

 

How does God want to move in your life? Are you seeking revelation? Tell God that you haven’t got a clue and you need His intervention.

 

Search His Word for verses that speak to your situation. Write them down on a card, commit them to memory, and pray them back to God. Wait and watch for God to do a mighty work. Share your with the Men of Steel. We can celebrate God’s faithfulness with you.

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God Providing Through Prayer Alone

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I read a great book on the life of George Muller of Bristol, a guy who ran several orphanages in the mid-nineteenth century in England. He was a man of extraordinary prayer. He believed that God was his provider. He was so convinced that God alone would supply the needs of the hundreds of orphans under his care, that he would not even mention the needs publicly where men would be able to supply the needs. In 1841, he would not even publish the annual report for the organization, knowing that people would read about the needs and cough up donations due to what they read.

  • How often do we believe that the more people we have praying the more likely our prayers will be answered favorably?
  • When we have needs, how often to we publicize those needs so that others with the gift of giving would have opportunity to respond?
  • How often do we pray to God alone, in secret, in our inner chamber, and wait in humble anticipation for God to come through?

The story below is taken from George Muller of Bristol, by Arthur Pierson, Revell, pp. 180-182 (I did not even find a publishing date in the copy I have!). The introduction was written in 1899 by James Wright, Muller’s son-in-law and successor to the work of George Muller.

It was in December of this same year, 1841, that, in order to show how solely dependence was placed on a heavenly Provider, it was determined to delay for a while both the holding of any, public meeting and the printing of the Annual Report. Mr. Muller was confident that, though no word should be either spoken or printed about the work and its needs, the means would still be supplied. As a matter of fact the report of 1841-2 was thus postponed for five months; and so, in the midst of deep poverty and partly because of the very pressure of such need, another bold step was taken, which, like the cutting away of the ropes that held the life-boat, in that Mediterranean shipwreck, threw Mr. Muller, and all that were with him in the work, more completely on the promise and the providence of God.

It might be inferred that, where such a decision was made, the Lord would make haste to reward at once such courageous confidence. And yet, so mysterious are His ways, that never, up to that time, had Mr. Muller’s faith been tried so sharply as between December 12, 1841, and April 12, 1842. During these four months, again, it was as though God were saying, “I will now see whether indeed you truly lean on Me and look to Me.” At any time during this trial, Mr. Muller might have changed his course, holding the public meeting and publishing the report, for, outside the few who were in his councils, no one knew of the determination, and in fact many children of God, looking for the usual year’s journal of ‘The Lord’s Dealings,’ were surprised at conclusion conscientiously reached was, for the glory of the Lord, as steadfastly pursued, and again Jehovah-Jireh revealed His faithfulness.

During this four months, on March 9, 1842, the need was so extreme that, had no help come, the work could not have gone on. But, on that day, from a brother living near Dublin, ten pounds came: and the hand of the Lord clearly appeared in this gift, for when the post had already come and no letter had come with it, there was a strong confidence suggested to Mr. Muller’s mind that deliverance was at hand; and so it proved, for presently the letter was brought to him, having been delivered at one of the other houses. During this same month, it was necessary once to delay dinner for about a half-hour, because of a lack of supplies. Such a postponement had scarcely ever been known before, and very rarely was it repeated in the entire after-history of the work, though thousands of mouths had to be daily fed.

In the spring of 1843, Mr. Muller felt led to open a fourth orphan house, the third having been opened nearly six years before. This step was taken with his uniform conscientiousness, deliberation, and prayerfulness. He had seen many reasons for such enlargement of the work, but he had said nothing about the matter even to his beloved wife. Day by day he waited on God in prayer, preferring to take counsel only of Him, lest he might do something in haste, move in advance of clear leading, or be biased unduly by human judgment.

Unexpected obstacles interfered with his securing the premises which had already been offered and found suitable; but he was in no way ‘discomforted.’ The burden of his prayer was, “Lord, if Thou hast no need of another orphan house, I have none”; and he rightly judged that the calm deliberation with which he had set about the whole matter, and the unbroken peace with which he met new hindrances, were proofs that he was following the guidance of God and not the motions of self-will.

As the public meeting and the publication of the Annual Report had been purposely postponed to show that no undue dependence was placed even on indirect appeals to man, much special prayer went up to God, that, before July 15, 1844, when the public meeting was to be held, He would so richly supply all need that it might clearly appear that, notwithstanding these lawful means of informing His servants concerning the work had for a time not been used, the prayer of faith had drawn down help from above. As the financial year had closed in May, it would be more than two years since the previous report had been made to the public.

George Muller was jealous for the Lord God of hosts. He desired that “even the shadow of ground might be cut off for persons to say, ‘They cannot get any more while, during the whole progress of the work, he desired to stand with his Master, without heeding either the favourable or unfavourable judgments of men, he felt strongly that God would be much honoured and glorified as the prayer-hearing God if, before the public had been at all apprised of the situation, an ample supply might be given. In such case, instead of appearing to ask aid of men, he and his associates would be able to witness to the church and the world, God’s faithfulness, and offer Him the praise of joyful and thankful hearts. As he had asked, so was it done unto him. Money and other supplies came in, and, on the day before the accounts were closed, such liberal gifts, that there was a surplus of over twenty pounds for the whole work.

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Hearing the Voice of God

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Hearing God’s voice can be dangerous. That’s right. On one side you have someone discerning direction from God, perhaps through praying, reading the Bible, counseling with mature believers, etc. When this person actually “hears” from God, s/he is confronted with a choice… to obey or not to obey what is discovered. Following God’s will is often risky business! It is stepping out into new territory and taking steps of faith when you can’t see the outcome.

 

On the other side you have someone claiming to hear from God and this person firmly believes that God is telling him to do something that is contrary to His nature or His revealed Word. A dangerous scenario indeed; just look at religious extremists around the world.

 

Our ladies at King’s Grant Baptist have enjoyed Bible studies written by Priscilla Shirer. In her book, Can We Talk, she discusses how to better spend time in God’s Word, making it a two-way street of conversation. Listed here are the Five P’s of Hearing God’s Voice in Scripture: 

  • Position yourself to hear from God: Practice solitude and silence. Although God can speak anywhere, hearing from Him is easier if distractions are lessened. (Habakkuk 2:1)
  • Pour over the Scripture and paraphrase the major points:  You cannot skim over a passage if you expect God to speak! (James 1:25)
  • Pull out the spiritual principles: What lesson is God teaching? What is God revealing about Himself?
  • Pose the question: Form a directed question from each discovered principle. Does my life live out the message of the verse? What must I do to bring my life in line with this verse? Listen to the Holy Spirit as you answer.
  • Plan obedience and pin down a date: The Bible tells us to obey (James 1:22). Don’t just hear from God and forget it! Record your steps and take action, respond to what God has shown you. 

The Christian life is based on obedience! Jesus said is well, basically, “How can you love me and not do what I say?” If we want to hear God’s voice, we must be willing and serious about obeying Him.