Category: Men of Steel
Pursue God Devotional Readings
This first series of 2019 will have such an impact on our people that Ken has written six devotions in preparation for the start of the series on January 13. Join us each day. If you have not already done so, you may get these devotions sent to you by text each morning, just text the message: @pursuegod to 81010.
Pastor Ken Pruitt’s Pursue Series Devotional Readings:
The Origin of Work
Here is a devotional from the Lead Like Jesus group, for April 20, 2018.
From the world’s perspective, work is often viewed as a curse, something to get done so that we can get on to relaxing and having fun. In contrast, from God’s perspective, work is a gift that reflects His creativity and energy and life-giving nature. By inviting us to join Him in His work of caring for creation in all its facets, God gave human beings purpose and significance and an opportunity to experience the satisfaction He experienced in creation. What work has God given you to do?
The Lord God took the man and put him in the Garden of Eden to work it and take care of it. — Genesis 2:15
Prayer: Creator God, giver of every good gift and the one who orders the days of our lives, thank You for inviting me into the work of caring for the world You created. Whatever You have given me to do, may I do it to honor You and join You in what You are doing. In Jesus’ name, amen.
What Should a Disciple Look Like?
What Does a Disciple of Jesus Look Like? A great question. We often attempt to develop new believers into what we think is a good disciple, but at the end of the day, our product looks more like the chief opponents of Jesus rather than his disciples. [ for example, see here ]
It is so important to see the end from the beginning, so we know what we desire in a follower of Jesus. Then we can take positive steps to see that vision come to fruition. Let me suggest these characteristics that should be developed into a disciple…
D – Decided Faith – He or She Has Unwavering Assurance of Salvation in Jesus Christ Alone (1 John 5:13, John 1:12-13, 1 John 5:11-12, Ephesians 4:14, Romans 8:16, 1 Corinthians 2:14)
I – Inward Growth – He or She is Developing Devotional Practices for Spiritual Growth (Mark 1:35, Genesis 19:27, Exodus 34:2-3, Psalm 5:3, 1 Corinthians 1:9, 1 Timothy 4:13, Acts 17:11, Proverbs 2:1-5, Psalm 1:1-6, Joshua 1:8)
S – Separated from Sin – He or She has Embraced the Practice of Repentance and a Life of Sanctification (1 John 1:5-2:2, James 1:22, 2 Timothy 2:19-22, Romans 6:12-14, 1 John 2:15-16, Romans 12:1-2, Colossians 3:9-10, 1 Peter 1:14-16, Ephesians 6:10-20, Romans 13:14, Mark 14:38, 1 John 1:9)
C – Committed to Community – He or She is Small Group Focused and Does not Neglect the Gathering of Saints (Acts 2:42, Acts 17:11, 1 John 1:3, 7, Hebrews 10:24-25, Psalm 122:1, John 15:12, Romans 12:10, Romans 14:9, 15:7, 14, 1 Corinthians 12:25, Galatians 5:13, 6:2, Ephesians 4:2, 25, 29, 32, 5:21, Colossians 3:13, 16, 1 Thessalonians 4:18, 5:11, 13, James 5:16, 1 Peter 4:9-10, 1 Peter 5:5)
I – Investing in Eternity – Uses Their Time, Talent, and Treasure for Things That Will Last (Ephesians 5:15-17, Psalm 90:10, 12, Ecclesiastes 3:1, James 4:14, Romans 13:11, Romans 12:4-8, Ephesians 4:11-13, Proverbs 3:9-10, 2 Corinthians 9:6-8, Luke 6:38, Proverbs 3:27, Galatians 6:6, Malachi 3:10, Proverbs 11:24-25, 2 Corinthians 8:9)
P – Personal Testimony – He or She is Committed to the Great Commandment and the Great Commission (Matthew 22:36-40, Matthew 28:18-20, Acts 1:8, Luke 8:38-39, Acts 26:1-23, John 9:25, 1 John 1:3, Colossians 1:28-29, Romans 1:16, 2 Timothy 4:1-2, Acts 8:35, 1 Corinthians 15:3-4, Luke 19:10, Mark 10:45)
L – Lordship of Christ – He or She Pursues Obedience to God’s Word and Self-control in This Life (Luke 6:46, Romans 12:1-2, Galatians 2:20, Colossians 1:18, Hebrews 1:2, John 14:21, 23, John 15:10, 14, 1 Samuel 15:22)
E – Extending the Love of Christ and his Kingdom – He or She Embraces the MVPs of Mission, Vision, and Proclamation (John 13:34-35, 1 John 3:16-18, John 15:13, 1 Corinthians 13:4-8, 1 John 4:7-21, Matthew 9:35-38, Acts 1:8, Luke 24:47, John 20:21, Isaiah 6:8)
Luther’s Reformation at 500
This week is significant for the Christian church.
Sometime during October 31, 1517, the day before the Feast of All Saints, the 33-year-old Martin Luther posted these statements on the door of the Castle Church in Wittenberg. The door functioned as a bulletin board for various announcements related to academic and church affairs.
In case you ever wondered what this was all about…
In the first few theses, Luther develops the idea of repentance as the Christian’s inner struggle with sin rather than the external system of sacramental confession.
Theses 5–7 state that the pope can only release people from the punishments he has administered himself or through the church’s system of penance, not the guilt of sin. The pope can only announce God’s forgiveness of the guilt of sin in his name.
In theses 14–29, Luther challenged common beliefs about purgatory.
Theses 30–34 deal with the false certainty Luther believed the indulgence preachers offered Christians. Since no one knows whether a person is truly repentant, a letter assuring a person of his forgiveness is dangerous.
In theses 35 and 36, he attacks the idea that an indulgence makes repentance unnecessary.
Theses 39 and 40 argue that indulgences make true repentance more difficult. True repentance desires God’s punishment of sin, but indulgences teach one to avoid punishment, since that is the purpose of purchasing the indulgence.
In theses 41–47 Luther criticizes indulgences on the basis that they discourage works of mercy by those who purchase them.
Luther criticizes the doctrine of the treasury of merit on which the doctrine of indulgences is based in theses 56–66. He states that everyday Christians do not understand the doctrine and are being misled.
In theses 67–80, Luther discusses the problems with the way indulgences are being preached.
Luther finally lists several criticisms advanced by laypeople against indulgences in theses 81–91. He presents these as difficult objections his congregants are bringing rather than his own criticisms. How should he answer those who ask why the pope does not simply empty purgatory if it is in his power? *
The following text is directly from the Bible Study Tools website.
Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.
In the Name our Lord Jesus Christ. Amen.
1. When our Lord and Master Jesus Christ said, “Repent” ( Matthew 4:17 ), he willed the entire life of believers to be one of repentance.
2. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy.
3. Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh.
4. The penalty of sin remains as long as the hatred of self (that is, true inner repentance), namely till our entrance into the kingdom of heaven.
5. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons.
6. The pope cannot remit any guilt, except by declaring and showing that it has been remitted by God; or, to be sure, by remitting guilt in cases reserved to his judgment. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven.
7. God remits guilt to no one unless at the same time he humbles him in all things and makes him submissive to the vicar, the priest.
8. The penitential canons are imposed only on the living, and, according to the canons themselves, nothing should be imposed on the dying.
9. Therefore the Holy Spirit through the pope is kind to us insofar as the pope in his decrees always makes exception of the article of death and of necessity.
10. Those priests act ignorantly and wickedly who, in the case of the dying, reserve canonical penalties for purgatory.
11. Those tares of changing the canonical penalty to the penalty of purgatory were evidently sown while the bishops slept ( Matthew 13:25 ).
12. In former times canonical penalties were imposed, not after, but before absolution, as tests of true contrition.
13. The dying are freed by death from all penalties, are already dead as far as the canon laws are concerned, and have a right to be released from them.
14. Imperfect piety or love on the part of the dying person necessarily brings with it great fear; and the smaller the love, the greater the fear.
15. This fear or horror is sufficient in itself, to say nothing of other things, to constitute the penalty of purgatory, since it is very near to the horror of despair.
16. Hell, purgatory, and heaven seem to differ the same as despair, fear, and assurance of salvation.
17. It seems as though for the souls in purgatory fear should necessarily decrease and love increase.
18. Furthermore, it does not seem proved, either by reason or by Scripture, that souls in purgatory are outside the state of merit, that is, unable to grow in love.
19. Nor does it seem proved that souls in purgatory, at least not all of them, are certain and assured of their own salvation, even if we ourselves may be entirely certain of it.
20. Therefore the pope, when he uses the words “plenary remission of all penalties,” does not actually mean “all penalties,” but only those imposed by himself.
21. Thus those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences.
22. As a matter of fact, the pope remits to souls in purgatory no penalty which, according to canon law, they should have paid in this life.
23. If remission of all penalties whatsoever could be granted to anyone at all, certainly it would be granted only to the most perfect, that is, to very few.
24. For this reason most people are necessarily deceived by that indiscriminate and high-sounding promise of release from penalty.
25. That power which the pope has in general over purgatory corresponds to the power which any bishop or curate has in a particular way in his own diocese and parish.
26. The pope does very well when he grants remission to souls in purgatory, not by the power of the keys, which he does not have, but by way of intercession for them.
27. They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory.
28. It is certain that when money clinks in the money chest, greed and avarice can be increased; but when the church intercedes, the result is in the hands of God alone.
29. Who knows whether all souls in purgatory wish to be redeemed, since we have exceptions in St. Severinus and St. Paschal, as related in a legend.
30. No one is sure of the integrity of his own contrition, much less of having received plenary remission.
31. The man who actually buys indulgences is as rare as he who is really penitent; indeed, he is exceedingly rare.
32. Those who believe that they can be certain of their salvation because they have indulgence letters will be eternally damned, together with their teachers.
33. Men must especially be on guard against those who say that the pope’s pardons are that inestimable gift of God by which man is reconciled to him.
34. For the graces of indulgences are concerned only with the penalties of sacramental satisfaction established by man.
35. They who teach that contrition is not necessary on the part of those who intend to buy souls out of purgatory or to buy confessional privileges preach unchristian doctrine.
36. Any truly repentant Christian has a right to full remission of penalty and guilt, even without indulgence letters.
37. Any true Christian, whether living or dead, participates in all the blessings of Christ and the church; and this is granted him by God, even without indulgence letters.
38. Nevertheless, papal remission and blessing are by no means to be disregarded, for they are, as I have said (Thesis 6), the proclamation of the divine remission.
39. It is very difficult, even for the most learned theologians, at one and the same time to commend to the people the bounty of indulgences and the need of true contrition.
40. A Christian who is truly contrite seeks and loves to pay penalties for his sins; the bounty of indulgences, however, relaxes penalties and causes men to hate them — at least it furnishes occasion for hating them.
41. Papal indulgences must be preached with caution, lest people erroneously think that they are preferable to other good works of love.
42. Christians are to be taught that the pope does not intend that the buying of indulgences should in any way be compared with works of mercy.
43. Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences.
44. Because love grows by works of love, man thereby becomes better. Man does not, however, become better by means of indulgences but is merely freed from penalties.
45. Christians are to be taught that he who sees a needy man and passes him by, yet gives his money for indulgences, does not buy papal indulgences but God’s wrath.
46. Christians are to be taught that, unless they have more than they need, they must reserve enough for their family needs and by no means squander it on indulgences.
47. Christians are to be taught that they buying of indulgences is a matter of free choice, not commanded.
48. Christians are to be taught that the pope, in granting indulgences, needs and thus desires their devout prayer more than their money.
49. Christians are to be taught that papal indulgences are useful only if they do not put their trust in them, but very harmful if they lose their fear of God because of them.
50. Christians are to be taught that if the pope knew the exactions of the indulgence preachers, he would rather that the basilica of St. Peter were burned to ashes than built up with the skin, flesh, and bones of his sheep.
51. Christians are to be taught that the pope would and should wish to give of his own money, even though he had to sell the basilica of St. Peter, to many of those from whom certain hawkers of indulgences cajole money.
52. It is vain to trust in salvation by indulgence letters, even though the indulgence commissary, or even the pope, were to offer his soul as security.
53. They are the enemies of Christ and the pope who forbid altogether the preaching of the Word of God in some churches in order that indulgences may be preached in others.
54. Injury is done to the Word of God when, in the same sermon, an equal or larger amount of time is devoted to indulgences than to the Word.
55. It is certainly the pope’s sentiment that if indulgences, which are a very insignificant thing, are celebrated with one bell, one procession, and one ceremony, then the gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.
56. The true treasures of the church, out of which the pope distributes indulgences, are not sufficiently discussed or known among the people of Christ.
57. That indulgences are not temporal treasures is certainly clear, for many indulgence sellers do not distribute them freely but only gather them.
58. Nor are they the merits of Christ and the saints, for, even without the pope, the latter always work grace for the inner man, and the cross, death, and hell for the outer man.
59. St. Lawrence said that the poor of the church were the treasures of the church, but he spoke according to the usage of the word in his own time.
60. Without want of consideration we say that the keys of the church, given by the merits of Christ, are that treasure.
61. For it is clear that the pope’s power is of itself sufficient for the remission of penalties and cases reserved by himself.
62. The true treasure of the church is the most holy gospel of the glory and grace of God.
63. But this treasure is naturally most odious, for it makes the first to be last ( Matthew 20:16 ).
64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.
65. Therefore the treasures of the gospel are nets with which one formerly fished for men of wealth.
66. The treasures of indulgences are nets with which one now fishes for the wealth of men.
67. The indulgences which the demagogues acclaim as the greatest graces are actually understood to be such only insofar as they promote gain.
68. They are nevertheless in truth the most insignificant graces when compared with the grace of God and the piety of the cross.
69. Bishops and curates are bound to admit the commissaries of papal indulgences with all reverence.
70. But they are much more bound to strain their eyes and ears lest these men preach their own dreams instead of what the pope has commissioned.
71. Let him who speaks against the truth concerning papal indulgences be anathema and accursed.
72. But let him who guards against the lust and license of the indulgence preachers be blessed.
73. Just as the pope justly thunders against those who by any means whatever contrive harm to the sale of indulgences.
74. Much more does he intend to thunder against those who use indulgences as a pretext to contrive harm to holy love and truth.
75. To consider papal indulgences so great that they could absolve a man even if he had done the impossible and had violated the mother of God is madness.
76. We say on the contrary that papal indulgences cannot remove the very least of venial sins as far as guilt is concerned.
77. To say that even St. Peter if he were now pope, could not grant greater graces is blasphemy against St. Peter and the pope.
78. We say on the contrary that even the present pope, or any pope whatsoever, has greater graces at his disposal, that is, the gospel,spiritual powers, gifts of healing, etc., as it is written, 1 Corinthians 12:28 ).
79. To say that the cross emblazoned with the papal coat of arms, and set up by the indulgence preachers is equal in worth to the cross of Christ is blasphemy.
80. The bishops, curates, and theologians who permit such talk to be spread among the people will have to answer for this.
81. This unbridled preaching of indulgences makes it difficult even for learned men to rescue the reverence which is due the pope from slander or from the shrewd questions of the laity.
82. Such as: “Why does not the pope empty purgatory for the sake of holy love and the dire need of the souls that are there if he redeems an infinite number of souls for the sake of miserable money with which to build a church? The former reason would be most just; the latter is most trivial.
83. Again, “Why are funeral and anniversary masses for the dead continued and why does he not return or permit the withdrawal of the endowments founded for them, since it is wrong to pray for the redeemed?”
84. Again, “What is this new piety of God and the pope that for a consideration of money they permit a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God and do not rather, because of the need of that pious and beloved soul, free it for pure love’s sake?”
85. Again, “Why are the penitential canons, long since abrogated and dead in actual fact and through disuse, now satisfied by the granting of indulgences as though they were still alive and in force?”
86. Again, “Why does not the pope, whose wealth is today greater than the wealth of the richest Crassus, build this one basilica of St. Peter with his own money rather than with the money of poor believers?”
87. Again, “What does the pope remit or grant to those who by perfect contrition already have a right to full remission and blessings?”
88. Again, “What greater blessing could come to the church than if the pope were to bestow these remissions and blessings on every believer a hundred times a day, as he now does but once?”
89. “Since the pope seeks the salvation of souls rather than money by his indulgences, why does he suspend the indulgences and pardons previously granted when they have equal efficacy?”
90. To repress these very sharp arguments of the laity by force alone, and not to resolve them by giving reasons, is to expose the church and the pope to the ridicule of their enemies and to make Christians unhappy.
91. If, therefore, indulgences were preached according to the spirit and intention of the pope, all these doubts would be readily resolved. Indeed, they would not exist.
92. Away, then, with all those prophets who say to the people of Christ, “Peace, peace,” and there is no peace! ( Jeremiah 6:14 )
93. Blessed be all those prophets who say to the people of Christ, “Cross, cross,” and there is no cross!
94. Christians should be exhorted to be diligent in following Christ, their Head, through penalties, death and hell.
95. And thus be confident of entering into heaven through many tribulations rather than through the false security of peace ( Acts 14:22 ).
[ * For more details ]
Jesus’ Model for Decision Making
We all desire to make wise decisions, so it is best to look at the actions of Jesus to understand our decision making strategy.
Jesus Made a Choice: this is the key to decision making. We arrive where we are right now because of the decisions we have made over the years, and even today. So the first step is easy, simply choose to choose.
Jesus Withdrew from Others: if we want to make a godly decision, we should get away from worldly influences. Jesus withdrew and spent time in prayer, and thinking through his choices. He often spent time alone before making significant decisions.
Jesus Prayed About it: if prayer was necessary for Jesus, how much more for us? Ask for God’s wisdom (James 1:5), and maybe even fasting to your praying (Isaiah 58:8-9).
Jesus was Obedient: he made decisions based on the Word of God (John 4:34). Perhaps we would have the commitment to obey God more than our drive to eat. When we think about our commitment to obedience, most of our decision are decided ahead of time.
Jesus Told Others What He Decided: when we tell others, it seems to solidify our decision. Opposition and criticism may come but we must make our decisions known.
Luther Documentary Trailer
In honor of the 500th anniversary of the start of the Protestant Reformation…
October 31, 1517 – October 31, 2017
I am excited about having this documentary. If you live in the Virginia Beach area, let me know if you are interested in seeing it. I will purchase the public license.
Are You Qualified for Service?
The original twelve disciples Jesus chose lacked background, education, and vocational aptitude for the huge enterprise they would soon undertake!
Seminary, college professor, and writer Pastor Gene Getz, in a humorous email poking fun at the criteria people classically use to select leaders, writes this “assessment” of the men Jesus chose—as if they were applying for management positions:
- Simon Peter is emotionally unstable and given to fits of temper.
- Andrew has no qualities of leadership.
- The two brothers, James and John, sons of Zebedee, place personal interests above company loyalty.
- Thomas demonstrates a questioning attitude that would tend to undermine morale.
- We feel it our duty to tell you that Matthew has been blacklisted by the Greater Jerusalem Better Business Bureau.
- James, the son of Alphaeus, and particularly Simon the Zealot have radical leanings, and they both registered a high score on the manic-depressive scale.
- Thaddaeus is definitely sensitive, but he wants to make everyone happy.
- One of the candidates, however, shows great potential. He is a man of ability and resourcefulness, meets people well, has a keen business mind, and has contacts in high places. He is highly motivated, ambitious, and responsible. We recommend Judas Iscariot as your controller and right-hand man. All of the other profiles are self-explanatory. We wish you every success in your new venture.
[ From Rich Birch, Unreasonable Churches ]
Whether One or Many: the Home
No amount of human sacrifice or hard labor can accomplish much unless God’s blessing is upon His people. That is the major message of this psalm. It is assigned to Solomon, who was both a builder and a father, but the message also seems to fit the post-exilic times of Nehemiah. The population of Jerusalem was small and the people had to build and repair the buildings. Houses were desperately needed for families or else the struggling Jewish nation had no future (Nehemiah 7:4).
Surrounded by numerous enemies, Jerusalem needed strong gates and walls with watchmen on the alert day and night (Nehemiah 4:9, 7:3). This psalm deals with the same issues Jeremiah wrote about in his letter to the Jewish exiles (Jeremiah 29:4–7). But Psalm 127 also speaks to us today and reminds us of some privileges we have as the people of God in a dangerous and demanding world.
The Point of the Message Today – the presence of a Christian home in a community or neighborhood must be developed and built. By doing so, that home itself represents a platform for sharing and demonstrating the message and testimony of the gospel of grace and salvation found only in Jesus Christ.
Today I will talk about Value of Lighthouses, the Vanity of Life, and the Vacuum of Space. Now that I have your attention, I know you must be curious as to where I am going with this message!
The Value of a Lighthouse
LIFE PURPOSE: Have you ever asked, “What is the purpose of a lighthouse?” Today, lighthouses serve for a single purpose, are you ready? For tourists to take photographs.
There is simply no reason whatsoever to use a lighthouse these days, unless somebody is at sea with no access to a GPS or some other satellite technology.
Back in the day, the purpose of a lighthouse was a navigational tool, to steer mariners away from cliffs, shorelines, and coral reefs, while in dense fog or on dark nights. The lighthouse provides a signal to ships that they are close to such hazardous areas.
So, a good GPS will provide a captain with a tool to navigate dangerous waters and various hazards that could wreck his ship. While the image of a lighthouse is beautifully poetic, for today, let’s let “GPS” could stand for this…
God’s
Plan of
Salvation
How will people find their way in this life if we, as the body of Christ, the church, are not all about the one task given to us, the task of making disciples? The Bible does not call us to BE disciples, but to MAKE disciples (Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19-20). So, immediately we see a process of growth, and we can therefore never say, “NOW I am a fully devoted disciple of Jesus Christ.”
Getting “born again” is quick and efficient, while becoming a disciple of Jesus Christ takes a lifetime, it involves a process called sanctification.
Actually, the Great Commission does not call us to BE disciples, but to MAKE disciples. I submit to you that we will never BE disciples until we are involved in MAKING disciples. It is very similar to the Paul-Timothy relationship. We need someone to pour their lives into us, and at the same time, we must find someone into whom we can pour our lives. So, feel free to evaluate yourself as discover where you fit in this discipleship model. OK, I’m back now…
LIFE VERSE: Let me tell you a little personal information. I challenge people in the Connection Class to find and embrace what I call a Life Verse. What is that verse which jumps out at you and describes what you want your life to be all about? My Life Verse is Acts 20:24 – “But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.”
Many of you have heard me talk about a missional lifestyle – which is not adding more activity to your already busy schedule, but using our existing activities (in which you are already involved) for kingdom purposes. How can you use your existing relationships and circles of influence to make a difference in the kingdom?
So, since you already live in a home, located in a neighborhood, and have relationships with people all around you, how can you look for opportunities to demonstrate the love of Christ in word and deed? How can you and your home become the lighthouse that unchurched people can see and eventually find safety and security and salvation (“And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” Acts 4:12)
There are a few things that prevent us from being as valuable as we can be for God’s sake. Let’s call these, “the Vanities of Life.”
The Vanities of Life – there are three found in our passage…
1. It is vain to build a HOME without God – Psalm 127:1a
In Hebrew, the word ben (son), bath (daughter), and bayith (house) all come the same root word, which is banah (to build). In your efforts, you can build a nice house but you will fail to build a home.
Many people in America are trying to build a home without God. They seek God’s blessing by having a church wedding, and perhaps dedicating their children to God. But I beg the question, how often do they teach their children the words and the ways of God? If anything, they abdicate that parental responsibility to the church, if they attend church at all. One hour out of 168 hours in a week does not impact a child that much, so it is very important that parents take the lead in raising biblically-minded children.
Here is another hard truth bomb; you cannot lead your children to a place where you have not yet been, so what is YOUR plan for your own spiritual growth? Growth does not happen by accident, you need to be intentional.
This same principle goes for building our church home. We can wrongfully seek to build our own kingdom without a second thought about furthering God’s Kingdom.
2. It is vain to guard the CITY (or HOUSE) without God – Psalm 127:1b
Human efforts for protection (the watchmen on the wall) are futile without the ultimate protection coming from God.
What can you do? Lock doors, hire a guard, use a protection service, but a fire, theft, illness, tornado, or a drug addiction of someone in that home can still happen WITH a watchman on the wall. So take reasonable measures, but ultimately trust in the Lord.
3. It is vain to WORK HARD without God – Psalm 127:2
If verse 1 is a warning about overconfidence, then verse 2 is a warning against overwork. I sense Psalm 127:2 is directly connected to Psalm 127:1, so, it is also vain to lose sleep in such a way that we are not trusting God for his provision and protection (building and guarding).
Yet, the notice the phrase, “to eat the bread of painful labor” in verse two. It seems to indicate our tiresome efforts to obtain such food, which could represent the basic necessities of life. How often do we take on two jobs in order to provide the lifestyle we desire, at the expense of our rest, health, and any trust we may have in our Provider? At the end of the day, after 40 years, what do we have to show for all our hard work? Stuff, toys, possessions, but at the end of life, no one ever requested that their possessions be brought to visit them in the hospital, it’s all about family and friends: relationships.
As good stewards of the family with which God has entrusted us, how often do we spend an extraordinary amount of time on activities that have little or no impact for eternity? Maybe it is time to let God back into our everyday lives, into our families, and allow him to lead us in the direction he sees fit, for the kingdom’s sake.
The end of verse 2 does not tell us it is wrong to get up early or get a jump-start on the day, but the point is that our work should be enjoyable rather than a burden. We can look back at Ecclesiastes to read Solomon’s counsel on enjoying life and labor (Ecclesiastes 2:24-25). Notice the restful language in Psalm 127:2b, “he gives to his beloved even in his sleep.”
God had a special name for Solomon, Jedediah, which means beloved (2 Samuel 12:25), but the Bible is clear that WE are also God’s beloved (Romans 1:7, Colossians 3:12, 1 Thessalonians 1:4, 2 Thessalonians 2:13).
A final comment on Psalm 127:2; while we may get tired IN God’s work, we never get tired OF God’s work. It is for God’s will and purpose that we are on this planet, and it is rewarding to know that God has a plan and purpose for his children, if we would only keep looking for those opportunities to be his hands and feet, and put in a good word for Jesus.
Finally, I need to talk about the Vacuum of Space…
The Vacuum of Space
When I was between ages 6-9, we lived in Florida, and I remember those early days of the space race, and watching TV when Neil Armstrong walked on the moon. You have seen it too, the special equipment used to protect the astronauts while in the vacuum of space. There was a whole lot of nothingness out there, even air to breathe! Air is obviously essential to us carbon-based units, so when we think about our homes, whether we are a home of one or a home full of many, there are some essential areas that we need to develop.
A vacuum (not in outer space, but in science) is defined as “space void of matter. The word comes from the Latin adjective vacuus for “vacant” or “void.” We can see a simple principle at work with our vacuum cleaner at home. When the motor sucks air out of the chamber, outside air rushes up the hose to take its place.
Imagine a home that is void of Christian influence; there is a vacuum. When I relate this to the Christian home, you will discover that if you don’t follow the blueprints and build it properly, the emptiness, the space, and the void (or lack of Christian spirituality, priority, or emphasis) will suck in a lot of things that the world has to offer, rather than the things God has planned for us. Let’s follow the Architect’s blueprint in this illustration…
When I was in college, I read a little booklet called, “My Heart, Christ’s Home,” so with respect to the author, Robert Munger, I’d like to use a similar theme to make this message a bit more practical. What parts of our home need to be developed in order for our homes (whether literally or figuratively) to be a meaningful lighthouse to those around us? To really understand the house you are building, these blueprints are essential to getting it done right. Let’s go room by room to see what God has for us.
THE FRONT HALL – this is the place where we initiate relationships. We greet people at the front door, and generally invite people in for a brief conversation. This room may be considered a place of hospitality, but for us today, let this be the place where we entered into a relationship with Jesus. Think back to the time when you heard him knocking and decided to open the door and let him in. As you think about this time, did you keep Jesus at the front door or did you let him into every room or your house/heart? Think about how awkward it would be to leave a guest in the front hall and go on with our business, but that is exactly what many American Christians do all the time.
THE DINING ROOM – this is the place where we eat, so it should represent our appetites and desires. It is the place where I spend a lot of hard work, laboring to get the shiny things that make me happy. Perhaps we have invited Jesus to sit at the table and tell him that he will be pleased with the menu. Then I serve my favorite dishes of money, stocks, academic degrees, fine cars, and my fame and fortune are my side dishes. And Jesus eats none of it. Doesn’t he care for my food? Then he tells me that he has food that I don’t know about, stuff that will really satisfy my heart’s desire. We then have to ask ourselves, do we find ourselves eating more devil’s food cake or angel’s food cake?
THE LIVING ROOM – this is the place where we get to know one another, fellowship together, and live in community. Jesus expects us to meet him in THIS room every day, but how often do we go days without number and forget to meet with him? We met together much more in those early days, but lately, life catches us by surprise and our getting together is less intentional, if not non-existent. How often do we leave Jesus sitting in the living room all by himself and go on with the rest of our day, totally ignoring our guest?
THE WORK ROOM – maybe you have a place in your home that has a work bench, maybe in the garage or perhaps in a shed. It is well furnished with great tools and equipment, but he asks about what you are building that would impact the kingdom of God. Maybe you say your time is limited so you CAN’T do ministry or serve others, or maybe you WANT to do more, but perhaps you lack the strength or commitment.
THE BED ROOM – this is the room that could get R-rated so since we have children here, let me say that all followers of Jesus need to look at the issue of moral purity, whether single or married. What will your browser history reveal? Are you living a life that honors our Lord and Savior, or will we ask him to keep his nose out of our private business?
THE REC ROOM – this is the place of your amusements, the place for fun and relaxation. The friends you pal around with, maybe engaging in activities that Jesus is really not invited to. Then, perhaps you think about this room and you realize that you leave Jesus out of many of the activities in your life.
Finally THE HALL CLOSET – as we go through our entire house, the heart into which we have invited Jesus, and we find embarrassment in most every room. We give reasons for the items found in each room, and then Jesus walks toward the hall closet, you know the one, it’s totally private. It’s packed full of stuff that we can’t turn loose of. We bargain with Jesus that we will let him have more control and influence over the rest of the house, but PLEASE, let me keep this one small area just for ME. Jesus stands there and tells you that there is a particular odor, a stench, and there must be something dead in here. As soon as he says THAT, you know exactly what he’s talking about. You get angry and say that you have given him access to everywhere in the house, why can’t you have this one little thing? Jesus tells you that he wants the key, “Let me take care of that dead smell.” In reality, we really don’t have the strength to deal with it, or we would have done it long ago.
What now? Next Steps…
TRANSFER YOUR DEED. Jesus needs to take over the management of the entire place. We cannot be a victorious Christian in our own strength. Ask him to take the responsibility for cleaning up your life. Be the lighthouse that you were designed to be. Point people to Jesus without your life being a glaring contradiction to his saving grace. Don’t let Jesus be a guest in your home, but let him be the owner that he really is.
CHOOSE YOUR VERSE. As you read Scripture, what is that one verse you will commit to memory and seek to live your life in accordance to the truth found in it? Here are a few Life Verse possibilities for your consideration: Acts 20:24, Galatians 2:20, Matthew 6:33, Proverbs 3:5-6, Matthew 28:19-20, Philippians 4:13, 2 Corinthians 5:17, Hebrews 12:1-2).
EMBRACE YOUR PURPOSE. How will you use your home as a lighthouse for the good news of the gospel of Christ? As a follower of Jesus, we have a purpose, and the home in one tool at our disposal. Hospitality is often mentioned in the Bible (Romans 12:13, 1 Timothy 5:10, Hebrews 13:2, Matthew 25:37-39, 1 Peter 4:9.
Unless the Lord builds the house, they labor in vain who build it. Jesus says in John 15:5 that he is the vine and we are the branches, in him we bear much fruit, apart from him we can do nothing.
Remember the PURPOSE of a lighthouse: The purpose of a lighthouse was a navigational tool, to steer mariners, while in dense fog or dark nights, away from cliffs, shorelines, coral reefs, and other potentially hazardous areas. the lighthouse provides a signal to ships that they are close to such hazardous areas.
Your home as a lighthouse will provide an IDENTITY (that you are a family of faith) and SECURITY (that you understand the meaning of this life). Your home is not just a location, but it means something much more, it is established by God for his glory and his purposes.
CLEAN YOUR CLOSET – Only with God’s help. Allow the Lord to build your home. Have you already made a mess of it on your own? He is the God of new beginnings. Are you young and just starting out and desire to build according to the blueprints we find in this book? A lifetime of regret can be avoided if you just build it right at the beginning.
In this series Ken talked about Mothers, and then last week it was about investing in children. Today it is about building a home that will bring honor to God and salvation to those around you. What commitments do you need to make today?
Next week Ken is teaching about the Joy of Life Together, the Family; as we gather around the table, we do this also with our children at home, (from Psalm 128:3).
Leadership and Clutter
Just this sentence brought clarity to me. Listen to the full podcast at the Carey Nieuwhof Leadership Podcast, episode 139.