As I think about mentoring, Barnabas is a name that pops into my mind. We read a little about his life and ministry and I sense that putting his story into a mentoring context is not doing him injustice.
Imagine the scene at Pentecost, in the upper room, with a group of believers impacted by the resurrection were gathered together (Acts 1:13). They gathered primarily for prayer (Acts 1:14), but one item on the agenda was to find a replacement for Judas (Acts 1:21-22). Two names are put in the hopper; Joseph (who is called Barsabbas or Justus, in Latin) and Matthias.
Tangent alert… we don’t read anything else about these two guys in the NT, except perhaps this is the same Justus of Colossians 4:11, or he’s Joseph (Joses) the brother of James in Mark 6:3 (see also Mark 15:40 – this James became the leader of the Jerusalem church – Galatians 1:19, 1 Corinthians 15:7, Acts 15:13). This is not to be confused with the Joseph of Acts 4:36, who is Barnabas (son of encouragement). I discovered that Barsabbas means “son of the Sabbath.” I found the name also in Acts 15:22, and that he was a prophet (Acts 15:32).
The church grows and soon has many financial needs, who is the one who steps up? It is a guy named Joseph, who is called Barnabas, the son of encouragement. The church had one heart and soul and all things were in common (Acts 4:32). There was great power and they gave witness to the resurrection (Acts 4:33). There was no needy person among them, needs being met through the community (Acts 4:34). Barnabas is singled out as the one named person to sell land and give the price to the church, laying the money at the feet of the apostles. The bottom line, if you want to be a mentor, be generous (Acts 4:36-37).
Saul is breathing threats and murder on the believers in the new church, persecuting and imprisoning all the followers of the Way (Acts 9:1-2). He has an encounter with the resurrected Jesus (Acts 9:3-4, 5-6). Ananias is told to minister to Saul, whose name is later changed to Paul (Acts 9:10, 11-12, 13-16, 17, 13:9). No one trusts him in the early church or the Jews (Acts 9:26, 29), the church must have thought it was a trick. So, Barnabas takes him to the apostles and describes how Paul is a changed man. If you want to be a mentor, believe in people (Acts 9:26, 27).
John Mark went with Paul and Barnabas on the first missionary journey (Acts 13:2, 13). He turned out to be a quitter, and Paul did not want to take him on the second missionary journey (Acts 15:38). There was such a disagreement that the team split (Acts 15:39-40). Barnabas saw beyond the failure and saw John Mark’s potential; he needed a second chance. If you want to be a mentor, stand up for your friends. Since Barnabas took this chance, Mark became a valued person later in Paul’s life (Colossians 4:10).
Barnabas was sent with Paul to the Jerusalem Council to relay what God had been doing among the Greeks; that they were coming to faith (Acts 15:2). The decision was that Greeks need not become Jews before coming to Christ. Then Barnabas and Paul are sent to Antioch (Acts 15:22) and later continue to teach the people (Acts 15:35). If you want to be a mentor, get excited about what is happening in the lives of other (Acts 15:1-21).
Barnabas was not selected as 12th apostle, but we see in his life that he held no grudge, did not seek power or position. He did not sulk because he was not chosen in the upper room. If you want to be a mentor, seek to affirm others and encourage their walk (Acts 1:23-26). I also discovered that Clement of Alexandria mentions Barnabas was one of the 70 sent out on the preaching journey (Luke 10:1); Tertullian wrote that Barnabas was the writer of Hebrews and the Clementine Reflections claims Barnabas was actually the Matthias mentioned in Acts 1:23-26. That last one is a stretch!
Mentoring is life investment. These are only a few characteristics in the life of Barnabas from which a mentor could learn.
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