The Family Christmas Card Photo

What is it about the family Christmas card photo that brings out the worst in people? This is an insightful interpretation about the lessons we can learn. The camera captures a typical family as they really are, but the card’s end result is a snapshot of who we can be through the hope of Jesus’ birth.

CBF Global Missions 2010

At King’s Grant we support missions through a variety of channels. We have recently produced a Missions Giving Catalogue that will help our people choose from several organizations into which they can make an eternal investment. The first Sunday in December we will highlight the Cooperative Baptist Fellowship Offering for Global Missions with this video:

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The Advent Conspiracy

I like the idea of spending less on ourselves and more on the poor, hurting and lonely in this world around us. I wonder what Jesus would think about what the church (and America) is doing in celebration of His birth.

At King’s Grant we have a Missions Catalogue that lists a half dozen opportunities to give in order to make an eternal difference. Remember that John 3:16 says, “God so loved the world that He gave…”

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Worship Fully This Christmas

The season is upon us, and so is the need to spend more than we have to give gifts to people who already have so much. Can we get back to modest gifts of love and appreciation in the celebration of the Father giving the greatest gift of all, His Son?

But when the right time came, God sent his Son, born of a woman, subject to the law. –Galatians 4:4

This is a time of giving, not a time of extravagance.

For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. –John 3:16

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The Significance of Bethlehem

We all know that Bethlehem is the birthplace of Jesus, but what is the bigger significance of this little town? It is a city in the hill country of Judah that was originally called Ephrath (Genesis 35:16, 19; 48:7; Ruth 4:11), but was also called Bethlehem Ephratah (Micah 5:2), Bethlehem-Judah (1 Samuel 17:12), and “the city of David” (Luke 2:4).

  1. It is first noticed in Scripture as the place where Jacob’s wife, Rachel, died and was buried “along the way,” directly to the north of the city (Genesis 35:19, 48:7).
  2. Bethlehem appears in Judges 17:7-13 as the home of the Levite who became priest to Micah.
  3. The valley to the east was the scene of the story of Ruth (Ruth 1:1-2, 19, 22; 2:4; 4:11).
  4. Bethlehem was the birthplace of David and where he was anointed as king by Samuel (1 Samuel 16:4-13); and it was from the well of Bethlehem that three of David’s heroes brought water for him at the risk of their lives when he was in the cave of Adullam (2 Samuel 23:13-17).
  5. But it was distinguished above every other city as the birthplace of the God promised Messiah (Matthew 2:6; compare this to Micah 5:2).

It is the relationship of Bethlehem to Christ that has insured its place in Christian history. Micah 5:2 was understood to indicate that the Messiah, like David, would be born in Bethlehem not Jerusalem. Matthew 2:1-12, Luke 2:4-20, and John 7:42 all report that Jesus was born in that humble village. Flash forward three centuries, during the reign of the first Christian emperor of the Roman Empire, Constantine, the Church of the Nativity was constructed (about AD 326). It was destroyed during the Samaritan revolt (around AD 529) and rebuilt by Justinian I (527-565). That ancient structure forms the basic unit that is still in use today although many modifications have occurred, especially during the Middle Ages. According to Christian legend during the Persian Conquest, AD 614, the church was preserved when the invaders saw the three Magi in a mosaic of the birth of Jesus and recognized their clothing as Persian.

After all this history, what do I see about Bethlehem that can bless your spirit this week?

1. Jacob’s beautiful wife, Rachel, died and was buried near there, and when Herod was tricked by the Magi, his rage brought the deaths of all male children age two and younger. He was paranoid that another king had been born and was eliminating the competition. Matthew 2:18 reveals the prophecy of Rachel weeping for her children (Jeremiah 31:15) and “she refused to be comforted because they were no more.” As we think about Bethlehem being a place of birth (David and Jesus) we cannot help but remember that death permeated the city. The prophet Jeremiah depicts the wailing of the Israelites during the time of the exile, (Jeremiah 31:15) and since Matthew is writing to a Jewish audience, they would see the parallel between that calamity and this new atrocity of Herod; both being part of the same larger picture.

2. We know that Jesus was born in the town of Bethlehem, and He escaped death by his family fleeing to Egypt (Matthew 2:14-15). But we know that eventually He would be put to death. We often focus on the baby in the manger and fail to properly recognize the significance of his death on the cross. Jesus died so that we might have life (John 10:10). The Bible records the revelation of God to mankind so that we may know that we have everlasting life (1 John 5:13), and this life is in Jesus alone (1 John 5:11-12). My point is this; the manger must lead to the cross. The boards that held the infant Jesus in safety must become the beams to which our Lord and Master was nailed. We would have no salvation if it were not for the cross.

3. The Philistine had taken over Bethlehem (2 Samuel 23:14), and three mighty men of David risked their lives to cross over into enemy territory to retrieve a cup of water for their king. David was actually reminiscing of his childhood well more than giving an order to fetch him water (2 Samuel 23:15), but the men so loved David that they were willing to die in order to fulfill the king’s desire (2 Samuel 23:16). But notice that David would not drink it. He actually “poured it out to the Lord” and then tells them why (2 Samuel 23:17). I see here a selfless sacrifice, men taking the initiative to please their king. What is it that you can do to please God, for no other reason than you love Christ? As the water was poured out to the Lord, will we pour ourselves out to Him each and every day? Jesus gives to us living water (John 4:10) and those who believe in or have faith in Christ, living water will burst forth from our inner most being (John 7:38). We live in the camp of the enemy (Satan is the god of this world) but the living water Jesus offers is still as sweet and refreshing as always.

Live for Him because He died for you. We should not just be willing to die for Christ; we should be willing to live for Him. Have a blessed Christmas, and don’t forget to keep the Son in your eyes.

Can a True Christian Deny the Virgin Birth?

While I never have claimed to be a theologian, I read Al Mohler’s scholarly article on this topic and he summarizes and illustrates the issue:

Can a true Christian deny the virgin birth? The answer to that question must be a decisive No. Those who deny the virgin birth reject the authority of Scripture, deny the supernatural birth of the Savior, undermine the very foundations of the Gospel, and have no way of explaining the deity of Christ.

Anyone who claims that the virgin birth can be discarded even as the deity of Christ is affirmed is either intellectually dishonest or theological incompetent.

Several years ago, Cecil Sherman–then a Southern Baptist, but later the first coordinator of the Cooperative Baptist Fellowship–stated: “A teacher who might also be led by the Scripture not to believe in the Virgin Birth should not be fired.” Consider the logic of that statement. A Christian can be led by the Bible to deny what the Bible teaches? This kind of logic is what has allowed those who deny the virgin birth to sit comfortably in liberal theological seminaries and to preach their reductionistic Christ from major pulpits.

Christians must face the fact that a denial of the virgin birth is a denial of Jesus as the Christ. The Savior who died for our sins was none other than the baby who was conceived of the Holy Spirit, and born of a virgin. The virgin birth does not stand alone as a biblical doctrine, it is an irreducible part of the biblical revelation about the person and work of Jesus Christ. With it, the Gospel stands or falls.

I have to admit that I find his teaching to be intriguing and thought provoking, if not downright logical. But for me, the discussion must also include the doctrine of salvation itself. Just what is salvation and what is it that makes one a Christian; a follower of Jesus or a disciple of Christ?

  1. Is a true Christian one who believes a defined set of propositional statements about Jesus?
  2. Is it that one knows and understands the Four Spiritual Laws?
  3. How much of the Bible must one know and understand and believe to be saved?

If we are saved by grace through faith (Ephesians 2:8-9), if we answer the call to “Follow Me” (Matthew 4:19), if we confess that Jesus is Lord, and believe that God raised Him from the dead (Romans 10:9-10) and we call upon the name of the Lord (Romans 10:13), where is the command to believe in the virginal conception of Jesus? Back to Al Mohler’s point, it is not about belief in the virgin birth, but the active denial of it.

I believe that we can be saved without the knowledge of the virgin birth, but once we learn about it, how could a true believer not accept this detail that explains the divinity of Jesus? How can someone read the Bible, claim to believe in its truth and accuracy, and at the same time deny the passages that talk about the virgin birth? Is it the same as John’s instruction about those who deny that Christ came in the flesh (2 John 1:7, 1 John 4:3)? What do you think?

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The Rest of the Christmas Story

Imagine that all your dreams come true, and they would if you could only get that big break. But what happens if you get that break? Life comes with trade-offs. Fame steals your privacy. Power and position can rob you of real friends. That promotion with more income and responsibility can erode spending time with your family. Mary’s life was filled with good news and bad news. She was chosen to be the mother of the Messiah, but along with that honor would come great pain and sorrow.

While the birth of Jesus was fulfillment of prophecy, the rest of the prophetic story would bring hardship to Mary’s heart. She experienced the joy of being a part of God’s great plan, of bringing the Messiah into the world, of birthing the hope and consolation of Israel. But, later we know that the path of Jesus led to the cross. Mary would stand at the foot of that cross witnessing her Son die for not only her sin but for the sins of the whole world.

Guys, it is hard for us to think about feelings, we’re just wired differently, but try to put yourself in Mary’s shoes for a few moments:

  1. Luke 2:41-50 – How does she feel when she realizes that her first-born child, at age 12, is not really her own, that He will always have a greater purpose, or greater business to attend to?
  2. John 2:1-11 – Jesus is not just some independence-seeking adolescent not wanting to clean his room. Jesus is operating according to His own timetable. Mary must have been hurt by his response in John 2:4.
  3. Mark 3:31-35 – Jesus may well have had a large family, and one day they came to see Him. Surely He would drop everything to come and see them, but He doesn’t. He has a new family now, people who are listening to His teaching. This show of independence must have hurt Mary as well.
  4. John 19:26-27 – The next time we see Mary is at the crucifixion. Her pain and grief would be obvious, and unbearable. She knew Jesus needed to die for the salvation of the world, but this knowledge did not make it easier to watch. Joseph named Him Jesus because He would save His people from their sin. Although she was caught up in something much bigger than herself, did that knowledge help her to accept the sorrows of life more easily?

Let’s get personal. What prophecies are you fulfilling? Take a look at John 17:20-21.

  1. Who is Jesus praying for?
  2. What does Jesus pray for?

Look for ways that you can be a part of God’s program.

  1. The first is being connected to the Father.
  2. Then comes a connection to other believers.
  3. Finally, there is the challenge of bringing others around you into a faith relationship with Christ.

Now check out John 14:12:

  1. What good works does the Father have for you?
  2. What “greater works” (than Jesus) does God expect you to do?

When you have way more time on your hands, check out these Messianic prophecies:

Isaiah 7:14, Isaiah 9:7, Micah 5:2, Malachi 3:1, Isaiah 42:7, Isaiah 61:1, Zechariah 9:9, Psalm 41:9, Zechariah 13:7, Isaiah 53:3, Psalm 35:11, Isaiah 50:6, Zechariah 12:10, Psalm 22:1, Isaiah 53:8, Isaiah 53:12, Psalm 49:15, Psalm 68:18, Daniel 7:13.

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